Yeshayah 1
1
1The chazon (vision) of Yeshayah ben Amotz, which he saw concerning Yehudah and Yerushalayim in the yamim of Uziyahu, Yotam, Achaz, and Yechizkiyahu, melachim of Yehudah.
2Hear, O Shomayim, and give ear, O Eretz, for Hashem hath spoken; I have nourished and brought up banim, and they have rebelled against Me.#1:2 i.e., willfully flouted My authority. See Isa 53:5,8
3The ox knoweth his owner, and the donkey his masterʼs manger; but Yisroel doth not know, My people doth not consider.
4Ah, goy choteh (sinful nation), a people weighed down with avon (guilt, iniquity), zera of evildoers, banim of corruption; they forsook Hashem, they have spurned the Kadosh Yisroel (the Holy One of Yisroel), they have turned their back on Him.#1:4 T.N. Here we see it is “My people” (Ex 6:6-7) who are stricken, whereas in Isa 53:8 it is Moshiach Ben Dovid who is stricken for My people.
5Why, seeing that ye will be stricken again, will ye rebel stubbornly again? The kol rosh is sick, and the kol levav faint.
6From the sole of the regel even unto the rosh there is no soundness in it; but wounds, and bruises, and putrifying sores; they have not been closed, neither bound up, neither soothed with shemen.
7Your country is desolate, your cities are burned with eish; your land, zarim devour it in your presence, and it is desolate, as overthrown by zarim.
8And the Bat Tziyon (i.e., Yerushalayim) is left as a sukkah in a kerem (vineyard), as a shack in a cucumber field, as an ir (city) under siege.
9Except Hashem Tzva'os had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Amora (Gomorrah).
10Hear the Devar Hashem, ye rulers of Sodom; give ear unto the Torat Eloheinu, ye people of Amora (Gomorrah).
11To what purpose is the multitude of your zevakhim unto Me? saith Hashem; I am fed up of the olot (burnt offerings) of rams, and the fat of fed beasts; and I delight not in the dahm of bulls, or of lambs, or of goats.
12When ye come to appear before Me, who hath required this at your hand, to trample khatzerai (My courts)?
13Bring no more futile minchot; ketoret is an abomination unto Me; Rosh Chodesh (New Moon) and Shabbos, the calling of assemblies — I cannot endure aven (wickedness) and atzarah (solemn convocation).
14Your Rosh Chodesh and your Mo'adim My Nefesh hateth; they are a burden unto Me; I am weary to bear them.
15And when ye spread forth your hands, I will hide Mine eyes from you; yea, when ye make many tefillah, I will not hear; your hands are full of damim.
16Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil;
17Learn to do good; seek mishpat, relieve the oppressed, judge the fatherless, plead for the almanah.
18Come now, and let us reason together, saith Hashem; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19If ye be willing and obedient, ye shall eat the good of ha'aretz;
20But if ye refuse and rebel, ye shall be devoured with the cherev; for the mouth of Hashem hath spoken.
21How is the Kiryah Ne'emanah (Faithful City, i.e., Yerushalayim) become a zonah (harlot)! It was full of mishpat; tzedek lodged in it; but now murderers.
22Thy kesef is become dross, thy wine mixed with mayim:
23Thy sarim (princes) are rebellious, and companions of ganavim: every one loveth bribes, and followeth after rewards: they give no justice to the fatherless, neither doth the cause of the almanah come unto them.
24Therefore saith HaAdon, Hashem Tzva'os, Avir Yisroel (the Mighty One of Yisroel), Ah, I will relieve Myself of Mine adversaries, and avenge Me of Mine enemies:
25And I will turn My hand upon thee, and refine away thy impurities, and take away all thy alloy:
26And I will restore thy shofetim as at the first, and thy counselors as at the beginning: afterward thou shalt be called, The Ir HaTzedek, the Kiryah Ne'emanah.
27Tziyon shall be redeemed with mishpat, and those in her who make teshuvah with tzedakah.
28And the destruction of the poshe'im and of the chote'im shall be together, and they that forsake Hashem shall be consumed.
29For they shall be ashamed of the sacred oaks which ye have delighted in, and ye shall blush for the gannot (gardens) that ye have chosen.
30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no mayim.#1:30 T.N. The unquenchable fire of the apostate in the first chapter points to the unquenchable fire of Gehinnom in the last verse of the last chapter (66:24) and the loathesomeness of those there — Dan 12:2
31And the strong shall be as tinder, and the maker of it#1:31 the idol as a spark, and they shall both burn together, and none shall quench them.
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Yeshayah 1: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Isaiah 1
1
Isaiah 1
1¶ The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
2¶ Hear, O heavens, and give ear, O earth, for the Lord speaks, I have nourished and brought up sons, and they have rebelled against me.
3The ox knows his owner, and the ass his master’s crib; but Israel does not know, my people do not have understanding.
4O sinful nation, people laden with iniquity, generation of evildoers, corrupt sons! They have forsaken the Lord; they have provoked the Holy One of Israel unto anger; they have turned back.
5Why should I chastise you any more? Ye will revolt more and more; every head is sick, and every heart faint.
6From the sole of the foot even unto the head there is no soundness in him; but wounds, and bruises, and putrefying sores: they have not been closed, neither bound up, neither mollified with ointment.
7Your country is desolate; your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
8And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
9Except the Lord of the hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
10¶ Hear the word of the Lord, ye princes of Sodom; give ear unto the law of our God, ye people of Gomorrah.
11To what purpose is the multitude of your sacrifices unto me? shall the Lord say. I am full of the burnt offerings of rams and the fat of fed beasts; and I do not delight in the blood of bullocks or of lambs or of he goats.
12When ye come to appear before me, who has required this at your hand, to tread my courts?
13Bring no more vain oblations; the incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot stand them; iniquity and the solemn meeting.
14Your new moons and your appointed feasts my soul hates: they are a trouble unto me; I am weary to bear them.
15And when ye spread forth your hands, I will hide my eyes from you; likewise, when ye make many prayers, I will not hear; your hands are full of blood.
16¶ Wash yourselves, make yourselves clean; put away the evil of your doings from before my eyes; cease to do evil;
17learn to do good; seek judgment; restore unto the oppressed; hear the fatherless in right judgment; protect the widow.
18Then come, shall the Lord say, and we shall be even; if your sins were as scarlet, they shall be made as white as snow; if they were red like crimson, they shall become as wool.
19If ye are willing and hearken, ye shall eat the good of the land;
20But if ye refuse and rebel, ye shall be devoured with the sword; for the mouth of the Lord has spoken it.
21¶ How is the faithful city become a harlot! It was full of judgment; righteousness lodged in it, but now murderers.
22Thy silver is become dross, thy wine mixed with water:
23Thy princes are rebellious and companions of thieves; every one loves bribes and follows after rewards; they do not hear the fatherless in judgment, neither does the cause of the widow come unto them.
24Therefore saith the Lord, the Lord of the hosts, the mighty One of Israel, Ah, I will ease myself of my adversaries and avenge myself of my enemies;
25and I will turn my hand upon thee and according to pureness purge away thy dross and take away all thy tin;
26and I will restore thy judges as at the first and thy counsellors as at the beginning; afterward thou shalt be called The city of righteousness, the faithful city.
27Zion shall be ransomed with judgment and her converts with righteousness.
28And the destruction of the transgressors and of the sinners shall be together, and those that forsook the Lord shall be consumed.
29For ye shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the groves that ye have chosen.
30For ye shall be as an oak whose leaf falls and as a garden that has no water.
31And the strong idol shall be as tow and the maker of it as a spark, and they shall both burn together, and no one shall be able to quench them.
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The Jubilee Bible 2000 (JUB) by Ransom Press International