Bereshis 44
44
1And he commanded the ish over Bais Yosef, saying, Fill the sacks of the anashim with ochel, as much as they can carry, and put kesef ish in the mouth of his sack.
2And put my cup, gevi'a hakesef (cup of silver), in the mouth of the sack of the katon, and his kesef for shever (grain). And he did according to the davar Yosef had spoken.
3As soon as the boker ohr, the anashim were sent away, they and their chamorim.
4And when they were gone out of the ir, and not yet far off, Yosef said unto the ish over Bais Yosef, Up, follow after the anashim; and when thou dost overtake them, say unto them, Wherefore have ye rewarded ra'ah for tovah?
5Is not this it in which adoni drinketh, and whereby indeed he divineth? Ye have done ra'ah in so doing.
6And he overtook them, and he spoke unto them these same devarim.
7And they said unto him, Wherefore saith adoni these words? Chalilah (far be it) that thy avadim should do according to this thing;
8Hinei, the kesef, which we found in the mouth of our sacks, we brought back unto thee out of Eretz Kena'an; how then should we be ganavim stealing kesef or zahav out of the bais adoneicha?
9With whomsoever of thy avadim it be found, both let him die, and we also will be avadim of adoni.
10And he said, Now also let it be according unto your devarim; he with whom it is found shall be to me eved; and ye shall be nekiyim (blameless).
11Then they speedily took down every ish his sack to the ground, and opened every ish his sack.
12And he searched, and began at the gadol (eldest), and ended at the katon (youngest); and the gevi'a (cup, goblet) was found in the sack of Binyamin.
13Then they tore their garments, and loaded every ish his chamor, and returned to the ir.
14And Yehudah and his achim came to Bais Yosef; for he was yet there; and they fell before him on the ground.
15And Yosef said unto them, What ma'aseh (deed) is this that ye have done? Know ye not that an ish like me can find things out as a menachesh (diviner)?
16And Yehudah said, What shall we say unto adoni? What shall we speak? Or how shall we clear ourselves? HaElohim hath found out the avon (iniquity) of thy avadim; look at us, we are now avadim la'adoni, both we, and he also with whom the gevi'a (cup) is found.
17And he [Yosef] said, Chalilah that I should do so; but the ish in whose yad the gevi'a is found, he shall be to me eved; and as for you, go back in shalom unto avichem.
[VAYIGGASH]
18Then Yehudah came near unto him, and said, Oh, adoni, let thy eved speak now a davar in oznei adoni, and let not thine anger burn against thy eved; for thou art even like Pharaoh.
19Adoni asked his avadim, saying, Have ye an av, or an ach?
20And we said unto adoni, We have an av, a zaken, and a yeled zekunim katan (child of his old age, a little one); and achiv is dead, and he alone is left of immo, and aviv loveth him.
21And thou saidst unto thy avadim, Bring him down unto me, that I may set mine eyes upon him.
22And we said unto adoni, The na'ar cannot leave aviv; for if he should leave aviv, aviv would die.
23And thou saidst unto thy avadim, Except achichem hakaton (your youngest brother) come down with you, ye shall see my face no more.
24And it came to pass when we came up unto thy eved Avi we told him the divrei adoni.
25And avinu said, Shuvu, (go back, return) and buy us a little ochel.
26And we said, We cannot go down; if achinu hakaton (our youngest brother) be with us, then will we go down; for we may not see the face of HaIsh, except achinu hakaton be with us.
27And thy eved Avi said unto us, Ye know that my wife bore me two banim;
28And the one went out from me, and I said, Surely he is torn to pieces; and I saw him not ad-hennah (until now);
29And if ye take this also from me, and ason (evil, harm) befall him, ye shall bring down my gray hair in ra'ah (misery) to Sheol.
30Now therefore when I come to thy eved Avi, and the na'ar be not with us; seeing that his nefesh is bound up in the nefesh of the na'ar;
31It shall come to pass, when he seeth that the na'ar is not with us, that he will die; and thy avadim shall bring down the gray hair of thy eved avinu with yagon (sorrow) to Sheol,
32For thy eved became surety for the na'ar unto Avi, saying, If I bring him not unto thee, then I shall bear the blame before Avi kol hayamim.
33Therefore, let thy eved, now, abide instead of the na'ar, an eved to adoni; and let the na'ar go up with his achim.
34For how shall I go up to Avi, and the na'ar be not with me? Lest I see the rah that would overtake Avi.
Currently Selected:
Bereshis 44: TOJB2011
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Genesis 44
44
Joseph Tests His Brothers
1Joseph ordered his chief servant, “Fill the men’s sacks with grain, with as much as they can hold, and put each one’s money back in the mouth of his bag. 2As for the youngest one, place my silver goblet in the mouth of his sack, along with the money he paid for his grain.” And he did as Joseph said.
3At dawn, the men loaded their donkeys and set off for home. 4They hadn’t gone far outside of the city when Joseph said to his chief servant, “Now, go at once and pursue the men! And when you catch up to them, say to them, ‘Why did you repay good with evil? 5Why have you stolen the silver goblet # 44:5 As translated from the Septuagint and Vulgate and implied in the Hebrew. from which my master drinks, and the one he uses to discover secrets hidden from men? # 44:5 Or “for divination.” Some historians tell that water was poured into a certain vessel, and then pieces of gold, silver, or precious stones were added, and then, by the shape of the designs that appeared at the surface of the water, the diviner could interpret events. Joseph did not say that he used the goblet for divination but wanted his brothers to think he did. You have done an evil thing!’ ”
6When the chief servant caught up with them, he repeated his master’s words to them. 7They answered him, “Why does my lord accuse us of such things? Far be it from your servants to do anything of the kind! 8Didn’t we return from Canaan with the money we found in our grain sacks? Why then would we steal silver or gold from the house of your lord? 9Look for yourself. If any of your servants is found to have it, then he will die, and the rest of us will become your master’s slaves!”
10“Very well then,” Joseph’s servant replied, “as you have said. But I will show you leniency. The one who has it will be my slave, but the rest of you will go free.”
11Each one quickly lowered his bag to the ground and opened it. 12Then the chief servant searched each bag, beginning with oldest and ending with the youngest—and he found the silver goblet in Benjamin’s bag! # 44:12 They had not stolen Joseph’s silver goblet, but they had stolen Joseph’s dignity and threw him into a pit. They were responsible for all of Joseph’s afflictions. God was seeking to reveal their hearts through how they endured this false accusation. Joseph’s silver goblet, hidden in Benjamin’s bag, was a picture of the years of suffering Joseph went through as a slave sold for “silver.” Joseph was testing their loyalty. Would they stand with Benjamin and love him, or would they sacrifice Benjamin as they had Joseph? Would they be loyal brothers now? Joseph gave them a chance to do away with Benjamin as they had done away with him. 13Aghast, the brothers ripped their clothes in despair. They all loaded their donkeys again and returned to the city.
14Joseph was waiting in his house when Judah and his brothers arrived. When they saw Joseph, they all fell to the ground before him. # 44:14 For the third time, Joseph’s brothers bowed before him. What a sight for Joseph to see them all return. He had to know if they had really changed. Joseph was truly doing them a kindness. He was giving them a chance to pass a test they once had failed! Their guilt could be removed not only by the mercy of Joseph but also by proving their “repentance by a changed life” (Matt. 3:8). 15Joseph said to them, “What have you done? Don’t you know that divination would have given insight to a man like me?”
16Judah replied, “What can we say, my lord? How can we plead our case? How can we prove our innocence? God has revealed the guilt of your servants, # 44:16 Their long-suppressed feelings of guilt surfaced. God was awakening their consciences to what they had done to Joseph. and here we are—our lord’s slaves, both we and the one in whose sack the silver goblet was found.”
17“No,” Joseph commanded. “Only the one who stole my silver goblet will be my slave; the rest of you will go on home in peace to your father.”
Judah Pleads for Benjamin
18Then Judah stepped forward and offered, “My lord, please, may I have a word with you? You are the equal of Pharaoh. Please don’t be angry with me, your servant. 19My lord asked his servants, ‘Do you have a father or another brother?’ 20We answered my lord, ‘We have an aged father and our youngest brother, who is a child of his old age. The child’s full brother is dead, so now he is the only child left of his mother, and his father loves him very much.’ 21Then you said to your servants, ‘Bring him here to me so that I might see him myself.’ 22We said to my lord, ‘But he cannot leave his father; if he were to leave him, his father would die.’ 23Then you said to your servants, ‘You will not see my face again if I do not see your youngest brother.’ 24When we arrived home to your servant, my father, we told him every word you had spoken to us.
25“Sometime later, our father said to us, ‘Go back and buy some more food for us.’ 26We answered, ‘We can only return to Egypt if we take our youngest brother with us. We won’t see the man’s face again, if he doesn’t see our youngest brother.’ 27Then, your servant, my father, said to us, ‘You know that my wife Rachel only gave me two sons. 28One is gone from me—torn by a beast! I haven’t seen him since. 29If you take this one also from me, and something happens to him, you will send my gray hairs in grief down to the grave.’ ”
30-31Judah continued, “My lord, if I went to your servant, my father, without the boy, and he saw that the boy was not with us, he would die! His very life is wrapped up with the life of the boy. # 44:30–31 As father and son, the souls of Jacob and Benjamin were bound together in the bundle of life. Now he is so old that the grief of his loss would kill him. 32Furthermore, I, your servant, have guaranteed the boy’s safety to my father. I told him, ‘If I don’t return the boy back to you, I will bear the blame before you, my father, for the rest of my life!’
33-34“So, please let me take the place of the boy, and I will remain here as a slave to you, my lord. Please let the boy go back with his brothers. # 44:33–34 As Judah spoke for his brothers, he did not attempt to justify himself or pass the blame off onto Benjamin. Unlike in the past, they did not turn on Benjamin as they had turned on Joseph. Judah stood as a savior for his brother. He had changed greatly from the one who conspired to sell his brother into slavery (see Gen. 37:26–27) and now offered himself to be a slave as a substitute for his brother Benjamin. Jewish historians note that for many long years after this event, the tribe of Benjamin walked in faithful love toward the tribe of Judah even when the other ten tribes deserted them. How could I return to my father without the boy? I don’t want to witness the woe and grief that would overtake my father.”
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
The Passion Translation® is a registered trademark of Passion & Fire Ministries, Inc.
Copyright © 2020 Passion & Fire Ministries, Inc.
Learn More About The Passion Translation