Bereshis 42
42
1Now when Ya'akov saw that there was shever (grain) in Mitzrayim, Ya'akov said unto his banim, Why do ye look one upon another?
2And he said, Hinei, I have heard that there is shever (grain) in Mitzrayim; get you down to there, and buy for us from there; that we may live, and not die.
3Achei Yosef asarah (Yosefʼs ten brothers) then went down to buy grain in Mitzrayim.
4But Binyamin, achi Yosef, Ya'akov sent not with his achim; for he said, Lest ason (evil, harm) befall him.
5And the Bnei Yisroel came to make purchase among those that were coming; for the ra'av (famine) was in Eretz Kena'an.
6And Yosef was the Shalit Al HaAretz, and he it was that sold to kol Am HaAretz: and Achei Yosef came, and prostrated themselves before him with their faces to the ground.
7And Yosef saw his achim, and he recognized them, but made himself a stranger unto them, and spoke roughly unto them; and he said unto them, From where come ye? And they said, From Eretz Kena'an to buy ochel.
8And Yosef recognized his achim, but they recognized not him.
9And Yosef remembered the chalomot which he dreamed about them, and said unto them, Ye are meragelim (spies); to see the ervat ha'aretz (nakedness of the land) ye came.
10And they said unto him, Lo, adoni, but to buy okhel are thy avadim come.
11We are all bnei ish echad; we are truthful ones, thy avadim are no meragelim.
12And he said unto them, Lo, but to see the ervat ha'aretz ye came.
13And they said, Thy avadim are Shneym Asar Achim, the bnei ish echad in Eretz Kena'an; and, hinei, the katon is today with Avinu, and one is not.
14And Yosef said unto them, That is it just as I spoke unto you, Ye are meragelim;
15Hereby ye shall be tested: by the life of Pharaoh ye shall not go forth from here, except achichem hakaton (your youngest brother) come here.
16Send one of you, and let him bring back achichem, and ye shall be kept prisoner, that your words may be tested, whether there be any emes in you; or else by the life of Pharaoh surely ye are meragelim (spies).
17And he put them all together el-mishmar (in custody) shloshet yamim.
18And Yosef said unto them on the Yom HaShlishi,#42:18 See 1C 15:4 This do, and live; for I fear HaElohim:
19If ye be truthful ones, let one of your achim be bound in your bais mishmar; go ye, carry grain for the ra'avon (famine of) bateichem (your house);
20But bring achichem hakaton unto me; so shall your words be verified, and ye shall not die. And they did so.
21And they said one to another, Surely we are ashemim (guilty ones) because of achinu (our brother), in that we saw the tzoros of his nefesh, when he besought us, and we would not hear; therefore is this tzoros come upon us.
22And Reuven answered them, saying, Spoke I not unto you, saying, Do not sin against the yeled; and ye would not hear? Therefore, hinei, the accounting for his dahm is required [of us].#42:22 See Mt 27:25
23And they had no da'as that Yosef understood them; for he spoke unto them by the melitz (go-between, interpreter).
24And he turned himself away from them, and wept; and returned to them again, and spoke with them, and took from them Shim'on, and bound him before their eyes.
25Then Yosef commanded to fill their kelim with grain, and to restore every manʼs kesef into his sack, and to give them provision for the derech; and thus did he unto them.
26And they loaded their chamorim with the grain, and departed from there.
27And as one of them opened his sack to get feed for his chamor in the malon (inn), he saw his kesef; for, hinei, it was in the mouth of his sack.
28And he said unto his achim, My kesef is restored; and, hinei, it is even in my sack; and their lev failed them, and they shook with fear, saying one to another, What is this that Elohim hath done unto us?
29And they came unto Ya'akov Avihem in Eretz Kena'an, and told him all that befell unto them; saying,
30The ish, who is adonei HaAretz, spoke roughly to us, and took us for meragelim HaAretz.
31And we said unto him, We are truthful ones; we are no meragelim;
32We are Shneym Asar Achim, Bnei Avinu; one is not, and the katon is today with Avinu in Eretz Kena'an.
33And the ish, adonei HaAretz, said unto us, Hereby shall I know that ye are truthful ones; leave one of your achim here with me, and that which is needful for the ra'avon bateichem (famine of your houses), take and be gone;
34And bring achichem hakaton unto me; then shall I know that ye are not meragelim, but that ye are truthful ones: so will I restore you achichem, and ye shall freely trade in the land.
35And it came to pass as they emptied their sacks, that, hinei, every manʼs pouch of kesef was in his sack; and when both they and Avihem saw the pouches of kesef, they were afraid.
36And Ya'akov Avihem said unto them, Me have ye bereaved of my children; Yosef is not, and Shim'on is not, and ye will take Binyamin away; all these things are against me.
37And Reuven spoke unto Aviv, saying, Slay my two banim, if I bring him not to thee; entrust him into my yad, and I will bring him to thee again.
38And he said, Beni (my son) shall not go down with you; for achiv is dead, and he is left alone; if ason (harm, evil) befall him on the derech in which ye go, then shall ye bring down my gray hair in yagon (sorrow) to Sheol.
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Bereshis 42: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
Genesis 42
42
Joseph’s Brothers Go to Egypt
1When Jacob learned there was food in Egypt, he said to his sons, “Why are you standing around here staring at each other? 2I hear there is grain in Egypt; go there and buy some for us so we don’t all starve to death.” 3So Joseph’s ten half brothers went down to buy grain in Egypt, 4but Jacob did not send Joseph’s full brother Benjamin with them, because he feared something might happen to him. 5So Israel’s sons were among those who went to Egypt to buy grain, for the famine in the land of Canaan was severe. # 42:5 Joseph’s ten brothers left for Egypt on a journey of eight to ten days to buy food for their very large families (see Gen. 46:26).
6Now Joseph was the governor of the land of Egypt, which meant he supervised the sale of grain to all the people. One day, Joseph’s ten brothers came and bowed down before him with their faces on the ground. # 42:6 Joseph was seventeen when he had his dreams. At the age of thirty, he was exalted over Egypt. About nine years later his brothers come to buy grain from him. After he had waited twenty-two years for the fulfillment of his prophetic dreams, here were his brothers bowing down before him. What a feeling that must have been! When his ten brothers came before him, he knew who they were, even though they didn’t recognize him. His dream was being fulfilled right before his eyes—almost. As they were bowing down before him, he counted them; there were only ten, not eleven. Where was the eleventh? Joseph needed a plan. 7As soon as Joseph saw them, he realized that they were his brothers! But he pretended he didn’t know them and spoke to them harshly: “Where do you come from?”
“From the land of Canaan,” they answered, “and we’re here to buy food.”
8Although Joseph recognized his brothers, they had no clue that it was Joseph speaking to them. 9Then at once, Joseph remembered the dreams he had about them bowing down before him! # 42:9 At that moment, Joseph had the choice of revealing his identity to his brothers or remaining in disguise. He chose the latter, for the wisdom of God was in him. He wanted to test them to see if they were repentant of their betrayal. From a human standpoint, Joseph would have been happy for an instant reconciliation with them, but Joseph was a man broken by God and was now prepared to deliver others. Joseph spoke and acted in such a way that their hearts would be revealed and exposed. Did Joseph wonder if they had done to Benjamin what they had done to him? It was not a spirit of revenge driving Joseph, but a true love for his brothers and for the ways of God. The tests Joseph took them through were designed by God to see what they had done and if they had come to repentance. See 2 Peter 3:9. Pausing, he said to them, “You are spies! You’ve come to see where our land is weak!” # 42:9 Or “to see the nakedness of the land.”
10His brothers replied, “No, master; we’ve come to buy food. 11We, your servants, are honest men; we’d never think of spying! We’re blood brothers, sons of one father.”
12Joseph interrupted, “No! You are spies who have come here to find our weakness!”
13“We are your servants,” they insisted. “We were twelve brothers, our youngest brother remained behind with our father, and one brother—well, he is no more.”
14Joseph said to them, “It’s just as I said; you are spies! 15And here is how I’ll test you: unless your younger brother comes and presents himself here before me, then as surely as Pharaoh lives, you shall not depart from here! 16One of you must go and bring me your brother, while the rest of you will remain here in confinement. This way I will test your words to see if the story you have told me is true. If not, as surely as Pharaoh lives, you are spies!” 17He placed them all in prison together for three days. # 42:17 Joseph put his brothers in confinement for three days, perhaps to let them know how he had suffered in prison for those many years—not to punish, but to prepare them. They could only conclude that God had confined them because of what they had done to Joseph.
Joseph Tests His Brothers
18On the third day, Joseph said to them, “Do as I say and you will live. I am a man who respects God. 19If you are as honest as you say you are, then I will keep just one of your brothers here in confinement while the rest of you carry grain home for your starving families. 20You must return with your youngest brother so that I may verify your story, and that you may not die.” So they agreed to do so.
21With Joseph standing there, they began to speak among themselves, saying, “Look what’s happened to us! We’re being punished for what we did to Joseph long ago. We heard his cries of anguish and saw the agony of his soul when he begged us for mercy, but we turned a deaf ear. That’s why all this trouble has come upon us!”
22Then Reuben spoke up, “Didn’t I tell you not to sin against the boy? But you wouldn’t listen! So now we’re paying the price for his murder!” # 42:22 Or “Now comes the reckoning for his blood!” 23They had no clue that Joseph understood every word, for he had been speaking to them through an interpreter.
24Deeply affected by what he heard, Joseph began to weep and hurriedly left their presence. After he had composed himself, he returned to them, and pointing to Simeon, said, “This one will remain here.” # 42:24 Joseph wanted to be sure they would return to Egypt. Simeon’s name means “he who hears.” By keeping Simeon, Joseph was showing them that they had “lost their hearing.” Also, Joseph was testing them to see if they would abandon Simeon as they had him. While in prison, Simeon would have lots of time on his hands to listen—and discern. Simeon was known for his cruelty (see Gen. 34:25; 49:5–7), and he might have been the one that led the way in their persecution of Joseph. Then he had him tied and bound while they all watched. 25Joseph then gave orders to have their bags filled with grain, to hide each man’s money back inside his sack, # 42:25 As the nine brothers left for Canaan, Joseph gave them sacks of grain for their journey. At his orders, his brothers’ money was replaced in their sacks of grain. Joseph paid for the grain himself, for he loved his brothers. His secret love paid their debt (see Isa. 55:1). They deserved no grain, they deserved no money, but mercy prevailed. The money in the sacks was also a part of Joseph’s wise plan to test his brothers. and to give them provisions for their journey home. After this was done for them, 26they loaded their donkeys with the bags of grain and departed.
Joseph’s Brothers Return to Canaan
27Later, they camped for the night, and as one of them # 42:27 The Midrash identifies him as Levi. See Targum Jonathan. opened his sack of grain to feed his donkey, he discovered that his money was there right on top of the grain! 28He shouted to his brothers, “My money! Look, someone put my money back in my sack!” Troubled and trembling, they said to each other, “What in the world has God done to us?”
29When they came to their father Jacob in Canaan, they told him the story of all that happened to them, saying, 30“The governor of Egypt spoke harshly to us and accused us of being spies. 31We told him, ‘We are not spies but honest men. 32We’re twelve brothers, sons of our father. Our youngest remained with our father in the land of Canaan, and one is no more.’ 33Then the man, the governor of Egypt, demanded, ‘By this test, I will discern if you are honest men: Leave one of your brothers with me, take the grain you need for your families, and be on your way. 34Return to me with your youngest brother, then I’ll know you are not spies, but men of integrity. Then I’ll release your brother back to you, and you’ll be free to trade in the land.’ ”
35As they each emptied their sacks of grain, each man found his money inside his sack! When they and their father saw their money returned to them, they were frightened. 36Their father Jacob said to his sons, “You have taken away my children! First, Joseph is gone, and now, Simeon! And now, you want to take Benjamin from me! Everything is against me!” # 42:36 And how many times have we said that everything is against us when, in fact, everything and every event is being woven together for our good because we love God (see Rom. 8:28)? See also Ps. 34:19; Isa. 41:10, 13.
37Then Reuben said, “Father, you may put my two sons # 42:37 Reuben had four sons, so the Hebrew implies “two of my sons.” to death if I fail to bring Benjamin back to you! Trust me—I will bring him back!”
38But Jacob replied, “I can’t let my son Benjamin go with you. For his brother is dead, and of Rachel’s sons, he alone is left. # 42:38 Jacob could not see how insensitive his remarks were. Reuben was a son, Judah was a son, Levi was a son, and so were all the others. Jacob spoke as if the other sons did not matter; Jacob continued to show favoritism. If he were to meet with disaster on your journey, I would die of grief! You will send my white hair and broken heart sorrowing down to the grave!” # 42:38 Or, in Hebrew, “Sheol.”
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