2And he said, Hinei, I have heard that there is shever (grain) in Mitzrayim; get you down to there, and buy for us from there; that we may live, and not die.

3Achei Yosef asarah (Yosefʼs ten brothers) then went down to buy grain in Mitzrayim.

4But Binyamin, achi Yosef, Ya'akov sent not with his achim; for he said, Lest ason (evil, harm) befall him.

5And the Bnei Yisroel came to make purchase among those that were coming; for the ra'av (famine) was in Eretz Kena'an.

6And Yosef was the Shalit Al HaAretz, and he it was that sold to kol Am HaAretz: and Achei Yosef came, and prostrated themselves before him with their faces to the ground.

7And Yosef saw his achim, and he recognized them, but made himself a stranger unto them, and spoke roughly unto them; and he said unto them, From where come ye? And they said, From Eretz Kena'an to buy ochel.

8And Yosef recognized his achim, but they recognized not him.

9And Yosef remembered the chalomot which he dreamed about them, and said unto them, Ye are meragelim (spies); to see the ervat ha'aretz (nakedness of the land) ye came.

10And they said unto him, Lo, adoni, but to buy okhel are thy avadim come.

11We are all bnei ish echad; we are truthful ones, thy avadim are no meragelim.

12And he said unto them, Lo, but to see the ervat ha'aretz ye came.

13And they said, Thy avadim are Shneym Asar Achim, the bnei ish echad in Eretz Kena'an; and, hinei, the katon is today with Avinu, and one is not.

14And Yosef said unto them, That is it just as I spoke unto you, Ye are meragelim;

15Hereby ye shall be tested: by the life of Pharaoh ye shall not go forth from here, except achichem hakaton (your youngest brother) come here.

16Send one of you, and let him bring back achichem, and ye shall be kept prisoner, that your words may be tested, whether there be any emes in you; or else by the life of Pharaoh surely ye are meragelim (spies).

17And he put them all together el-mishmar (in custody) shloshet yamim.

18And Yosef said unto them on the Yom HaShlishi,#42:18 See 1C 15:4 This do, and live; for I fear HaElohim:

19If ye be truthful ones, let one of your achim be bound in your bais mishmar; go ye, carry grain for the ra'avon (famine of) bateichem (your house);

20But bring achichem hakaton unto me; so shall your words be verified, and ye shall not die. And they did so.

21And they said one to another, Surely we are ashemim (guilty ones) because of achinu (our brother), in that we saw the tzoros of his nefesh, when he besought us, and we would not hear; therefore is this tzoros come upon us.

22And Reuven answered them, saying, Spoke I not unto you, saying, Do not sin against the yeled; and ye would not hear? Therefore, hinei, the accounting for his dahm is required [of us].#42:22 See Mt 27:25

23And they had no da'as that Yosef understood them; for he spoke unto them by the melitz (go-between, interpreter).

24And he turned himself away from them, and wept; and returned to them again, and spoke with them, and took from them Shim'on, and bound him before their eyes.

25Then Yosef commanded to fill their kelim with grain, and to restore every manʼs kesef into his sack, and to give them provision for the derech; and thus did he unto them.

26And they loaded their chamorim with the grain, and departed from there.

27And as one of them opened his sack to get feed for his chamor in the malon (inn), he saw his kesef; for, hinei, it was in the mouth of his sack.

28And he said unto his achim, My kesef is restored; and, hinei, it is even in my sack; and their lev failed them, and they shook with fear, saying one to another, What is this that Elohim hath done unto us?

29And they came unto Ya'akov Avihem in Eretz Kena'an, and told him all that befell unto them; saying,

30The ish, who is adonei HaAretz, spoke roughly to us, and took us for meragelim HaAretz.

31And we said unto him, We are truthful ones; we are no meragelim;

32We are Shneym Asar Achim, Bnei Avinu; one is not, and the katon is today with Avinu in Eretz Kena'an.

33And the ish, adonei HaAretz, said unto us, Hereby shall I know that ye are truthful ones; leave one of your achim here with me, and that which is needful for the ra'avon bateichem (famine of your houses), take and be gone;

34And bring achichem hakaton unto me; then shall I know that ye are not meragelim, but that ye are truthful ones: so will I restore you achichem, and ye shall freely trade in the land.

35And it came to pass as they emptied their sacks, that, hinei, every manʼs pouch of kesef was in his sack; and when both they and Avihem saw the pouches of kesef, they were afraid.

36And Ya'akov Avihem said unto them, Me have ye bereaved of my children; Yosef is not, and Shim'on is not, and ye will take Binyamin away; all these things are against me.

37And Reuven spoke unto Aviv, saying, Slay my two banim, if I bring him not to thee; entrust him into my yad, and I will bring him to thee again.

38And he said, Beni (my son) shall not go down with you; for achiv is dead, and he is left alone; if ason (harm, evil) befall him on the derech in which ye go, then shall ye bring down my gray hair in yagon (sorrow) to Sheol.

THE ORTHODOX JEWISH BIBLE

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Genesis 42

1When Jacob found out grain was available in Egypt, he asked his sons, “Why do you keep on looking at each other to do something? 2I've heard there's grain in Egypt. Go there and buy some for us so we can stay alive—if not, we're going to die!”

3So ten of Joseph's brothers went to Egypt to buy grain. 4But Jacob did not send Joseph's brother Benjamin with his other brothers, for he said, “I'm afraid something bad might happen to him.” 5So Israel's sons went to buy grain along with everyone else, because there was famine in Canaan too.

6Joseph was the governor of the country and he sold grain to all the people there. So Joseph's brothers went to him, and bowed low before him with their faces to the ground. 7Joseph recognized them as soon as he saw them, but he acted like a stranger towards them and spoke to them in a severe way, saying, “Where are you from?”

“From the country of Canaan,” they replied. “We've come to buy food.”

8Even though Joseph recognized his brothers, they didn't recognize him. 9Joseph thought back to the dreams he'd had about them, and told them, “No! You're spies! You've come to discover our country's weaknesses!”

10“That's not true, my lord!” they responded. “We, your servants, have just come to buy food. 11We're all the sons of one man and we're honest. We're not spies!”

12“No! You've come to find our country's weaknesses!” he insisted.

13“Your servants are twelve brothers, the sons of one man living in the country of Canaan,” they explained. “The youngest is right now with our father, and one has passed away.”

14“As I said before, you're spies!” Joseph declared. 15“This is how your story will be checked. I swear on Pharaoh's life that you'll never leave this country unless your younger brother comes here. 16One of you go back and bring your other brother here. The others of you will be kept here in prison until it's clear that you're telling the truth. If not, then I swear on Pharaoh's life it proves you're spies!”

17So Joseph put all of them in prison for three days. 18On the third day he told them, “Since I'm someone who respects God, do as I tell you and you'll live. 19If you're truly honest, choose one of your brothers to stay here in prison. The rest of you can go back home with grain for your hungry families. 20But you must bring your youngest brother here to me to prove what you're saying is true. If not, you will all die.” They agreed to do this.

21“Clearly we're being punished for what we did to our brother,” they said to each other. “We watched him in agony pleading with us for mercy, but we refused to listen to him. That's why we're in all this trouble.”

22Reuben said to them, “Didn't I tell you, ‘Don't harm the boy!’ But you didn't listen to me. Now we're paying the price for what we did to him.”#42:22. Literally, “Now his blood is required.” The concept is that the blood of the victim cries out for vengeance. 23They didn't realize that Joseph understood what they were saying because they were talking to him through an interpreter. 24Joseph stepped away from them because he started crying. He came back when he was able to speak to them again. He chose Simeon and had him tied up as they watched.

25Joseph gave the order to fill up their sacks with grain, and also to return the money they had paid by placing it in the sacks as well. He also ordered that they should be provided with food for their journey home. All this was done. 26The brothers loaded the grain onto their donkeys and then set off.

27On their way they stopped for the night, and one of them opened up his sack to give his donkey something to eat and saw his money there at the top of the sack. 28He told his brothers, “My money's been returned to me. It's right here at the top of my sack!” They were horrified! Trembling with fear they asked each other, “What is this that God's done to us?”

29When they arrived home in Canaan, they told their father Jacob everything that had happened. 30“The man who is the country's governor spoke to us in a severe way, and accused us of spying on the land,” they explained. 31“We told him, ‘We are honest men. We're not spies! 32We are twelve brothers, the sons of one father. One has passed away and the youngest is right now with our father in the country of Canaan.’ 33Then the man who is the country's governor said to us, ‘This is how I'll find out if you're telling the truth: you are to leave one of your brothers here with me while the rest take grain home for your hungry families. 34Then bring your youngest brother to me. That way I'll know you're not spies but you're telling the truth. I'll release your brother to you, and you can stay in the country and trade.’”

35As they emptied their sacks, each one's money bag was there in his sack! When they and their father saw the money bags, they were horrified. 36Jacob their father accused them, “You have taken Joseph from me—he's gone! Simeon is gone too! Now you want to take Benjamin away! I'm the one who's suffering from all of this!”#42:36. The sentence is literally, “on me are all these things.” The Hebrew construction focuses “on me” making it clear that Jacob is holding them responsible for his suffering.

37“You can kill my two sons if I don't bring him back to you,” Reuben assured him. “Trust me with him, and I will bring him home to you myself.”

38“My son won't go there with you!” Jacob declared. “His brother is dead, and he's the only one I have left. If anything bad happens to him on the journey you're planning, you'll send this old man to his grave in grief.”

Dr. Jonathan Gallagher. Released under Creative Commons Attribution-ShareAlike 4.0 Unported License. Version 4.3. For corrections send email to jonathangallagherfbv@gmail.com

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Bereshis 42

Genesis 42