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Bereshis 4

4
1And HaAdam knew Chavah (Eve) his isha; and she conceived, and bore Kayin (Cain), and said, Kaniti (I have acquired) ish with Hashem. 2And again she bore his ach Hevel (Abel). And Hevel was a ro'eh tzon, but Kayin was an oved adamah (tiller of soil). 3And in ketz yamim it came to pass, that Kayin brought of the p'ri haadamah a minchah unto Hashem. 4And Hevel, he also brought of the bechorot of his tzon and of the chelev thereof. And Hashem regarded [with favor, respect] unto Hevel and to his minchah: 5But unto Kayin and to his minchah He had not regard . And Kayin was very angry, and his countenance fell. 6And Hashem said unto Kayin, Why art thou angry? And why is thy countenance fallen? 7If thou doest right, shalt thou not be accepted? And if thou doest not right, chattat croucheth at the petach. And unto thee shall be its teshukah (desire), and thou must rule over it. 8And Kayin talked with Hevel his brother; and it came to pass, when they were in the sadeh, that Kayin rose up against Hevel his brother, and killed him. 9And Hashem said unto Kayin, Where is Hevel thy brother? And he said, I know not; am I shomer achi (my brother's keeper)? 10And He said, What hast thou done? The voice of thy brother's dahm crieth unto Me from haadamah. 11And now art thou arur (cursed) from haadamah, which hath opened her mouth to receive thy brother's dahm from thy hand; 12When thou tillest haadamah, it shall not henceforth yield unto thee her ko'ach (strength); na (restless fugitive) vanad (and a wanderer, nomad) shalt thou be in ha'aretz. 13And Kayin said unto Hashem, My avon (iniquity, punishment for guilt) is greater than I can bear. 14See, Thou hast driven me out this day from the face of the adamah; and from Thy face shall I be hidden and I shall be a na (restless fugitive) vanad (and a wanderer, nomad) in ha'aretz; and it shall come to pass, that whoever findeth me shall kill me. 15And Hashem said unto him, Therefore whoever killeth Kayin, vengeance shall be taken on him sevenfold. And Hashem placed an ot (mark) upon Kayin, so that none finding him should kill him. 16And Kayin went out from the presence of Hashem, and dwelt in Eretz Nod, east of Eden. 17And Kayin knew his isha; and she conceived, and bore Chanokh (Enoch); and he built an ir (city), and called the shem of the ir, after the shem beno, Chanokh (Enoch). 18And unto Chanokh (Enoch) was born Irad; and Irad fathered Mechuyael; and Mechuyael fathered Metushael; and Metushael fathered Lamech. 19And Lamech took unto him two nashim; the shem of the one was Adah, and the shem of the second Tzilah. 20And Adah bore Yaval; he was the av of such as dwell in ohel, and have mikneh. 21And his brother's shem was Yuval; he was the av of all such as play kinnor (harp) and ugav (flute). 22And Tzilah, she also bore Tuval-Kayin, a forger of every cutting tool of nechoshet and barzel; and the achot of Tuval-Kayin was Naamah. 23And Lamech said unto his wives, Adah and Tzilah, Hear my voice; ye wives of Lamech, give heed to my speech; for I have slain an ish for my wounding, and a yeled for my chabburah (see Ga.6:17). 24If Kayin (Cain) shall be avenged sevenfold, truly Lamech seventy and seven times over. 25And Adam knew his isha again; and she bore a ben, and called shmo Shet; for Elohim, said she, hath appointed me another zera in place of Hevel, whom Kayin killed. 26And to Shet, to him also there was born a ben; and he called shmo Enosh; then began men to call upon the Shem of Hashem.
4
1Adam slept with his wife Eve and she became pregnant. She gave birth to Cain, and said, “With the Lord's help I have made a man.” 2Later she gave birth to his brother Abel. Abel became a shepherd, while Cain was a crop farmer.
3Sometime later Cain brought some of the produce he'd grown as an offering to the Lord. 4Abel also brought an offering: the firstborn lambs of his flock, selecting the very best parts to offer. The Lord was pleased with Abel and his offering, 5but he wasn't pleased with Cain and his offering, which made Cain very angry and he frowned in annoyance.
6The Lord said to Cain, “Why are you so angry? Why do you look so annoyed? 7If you were doing what's right, then you'd be looking happy.#4:7. “Looking happy”: literally, “lifted up.” In the previous verse, the literal meaning is that Cain's “face fell.” So the opposite would be for his face to be “lifted up,” in other words, he would look happy. But if you don't do what's right, then sin will be like animal crouching outside your home, ready to pounce on you. It wants to have you, but you must be the one in control.”
8Later, when Cain was talking with his brother Abel#4:8. The Septuagint and some other ancient versions add here, “Let's go out into the fields.” The way the sentence is structured in the Hebrew does suggest some words are missing. they went out into the fields where Cain attacked his brother and killed him.
9“Where is your brother Abel?” the Lord asked Cain.
“How should I know?” he replied. “Am I supposed to be my brother's care-giver?”
10“What have you done?” the Lord asked. “Your brother's blood is crying out to me from the ground. 11Consequently you are more cursed than the ground because you soaked it with your brother's blood. 12When you cultivate the ground, it won't produce crops for you. You'll be always on the run, wandering all over the earth.”
13“My punishment is more than I can take,” Cain replied. 14“Look! You're driving me away right now—cursing the ground and banishing me from your presence. I'm going to have to hide and always be on the run, left to wander all over the earth. Anyone who finds me is going to kill me!”
15But the Lord replied, “No, Cain. Anyone who kills you will be punished seven times over.” The Lord placed a mark on Cain so that no one who came across him would kill him.
16So Cain left the Lord's presence and went to live in a land called Nod, east of Eden.#4:16. “Nod” means “wandering.”
17Cain slept with his wife and she became pregnant. She had a son named Enoch. At that time Cain was building a town, so he named it after his son Enoch. 18Enoch had a son named Irad. Irad was the father of Mehujael, Mehujael was the father of Methushael, and Methushael was the father of Lamech. 19Lamech married two women. The first was named Adah, and the second was named Zillah. 20Adah had a son named Jabal. He was the father#4:20. “Father” can also mean “ancestor.” of those who live in tents and have livestock. 21He had a brother named Jubal; he was the father of all those who play stringed and wind instruments. 22Zillah also had a son. He was named Tubal-cain and he was a blacksmith, making different kinds of tools out of bronze and iron. Tubal-cain's sister was named Naamah.
23At one time Lamech told his wives, “Adah and Zillah, listen to me. You wives of Lamech, pay attention to what I have to say. I killed a man because he wounded me; I killed a young man because he injured me. 24If the sentence for killing Cain was to be punished seven times over, then if someone kills me, Lamech, the punishment should be seventy-seven times.”
25Adam slept with his wife again, and she had a son and named him Seth,#4:25. “Seth,” meaning “substitute,” or “given.” explaining that, “God has given me another child to replace Abel, the one Cain killed.” 26Later Seth had a son named Enosh,#4:26. “Enosh,” meaning “mankind” or “people.” because at that time people began to worship the Lord by name.