1And it came to pass, that when Yitzchak was zaken (old),and his eyes were dim, so that he could not see, he called Esav bno hagadol and said unto him, Beni: and he said unto him, Hineni.

2And he said, Hinei now, I am old, I know not my yom mot:

3Therefore take, now, thy kelim (weapons), thy quiver and thy keshet (bow), and go out to the sadeh, and hunt me some wild game;

4And make me matamim (savory meat, tasty food), such as I love, and bring it to me, that I may eat; that my nefesh may make a brocha upon thee before I die.

5And Rivkah heard when Yitzchak spoke to Esav bno. And Esav went to the sadeh to hunt for wild game, and to bring it.

6And Rivkah spoke unto Ya'akov her ben, saying, Hinei, I heard avicha speak unto Esav achicha, saying,

7Bring me wild game, and make me matamim, that I may eat, and make a brocha upon thee before Hashem before my mot.

8Now therefore, beni (my son), obey my kol (voice) according to that which I command thee.

9Go now to the tzon, and bring me from there two gedayei izzim tovim (good kids of goats); and I will make them matamim for avicha, such as he loveth:

10And thou shalt bring it to avicha, that he may eat, and that he may make a brocha upon thee before his mot.

11And Ya'akov said to Rivkah immo, Look, Esav achi is an ish sa'ir (hairy man), and I am an ish chalak (smooth man).

12What if avi will touch me, and I shall seem to him as a meta'te'a (mocker); and I shall bring a kelalah upon me, and not a brocha.

13And immo said unto him, Upon me be thy kelalah, beni; only obey my kol (voice), and go bring me them.

14And he went, and got, and brought them to immo: and immo made matamim, such as aviv loved.

15And Rivkah took begadim of Esav her ben hagadol, the chamudot (best ones) which were with her in the bais, and dressed Ya'akov her ben hakatan;

16And with orot gedayei haizzim (skins of the kids of the goats) she dressed and covered his hands, and also upon the smooth of his tzavar (neck);

17And she gave the matamim and the lechem, which she had prepared, into the yad Ya'akov her ben.

18And he came unto aviv, and said, Avi; and he said, Hineni; who art thou, beni?

19And Ya'akov said unto aviv, I am Esav thy bechor; I have done according as thou told me; arise, now, sit up and eat of my wild game, that thy nefesh may make a brocha upon me.

20And Yitzchak said unto bno, How is it that thou hast found it so quickly, beni? And he said, Hashem Eloheicha worked it out for me.

21And Yitzchak said unto Ya'akov, Come near, now, that I may touch thee, beni, indeed, whether thou be beni Esav or not.

22And Ya'akov went near unto Yitzchak aviv; and he touched him, and said, The kol is kol Ya'akov, but the yadayim are the yedei Esav.

23And he discerned him not, for his hands were se'irot, as yedei Esav achiv; so he made a brocha upon him.

24And he said, Art thou indeed beni Esav? And he said, I am.

25And he said, Bring it near to me, and I will eat of the wild game of beni, that my nefesh may make a brocha upon thee. And he brought it near to him, and he did eat; and he brought him yayin and he drank.

26And aviv Yitzchak said unto him, Come near now, and kiss me beni.

27And he came near, and kissed him: and he smelled the reiach (smell) of his begadim, and made a brocha upon him, and said, See, the reiach of beni is as the reiach of a sadeh upon which Hashem hath made a brocha;

28Therefore HaElohim give thee of the tal haShomayim, and the fatness of ha'aretz, and plenty of dagan and tirosh;

29Let people serve thee, and amim bow down to thee: be gevir over thy achim, and let bnei immecha bow down to thee: arur be every one that curseth thee, and baruch be he that blesseth thee.

30And as soon as Yitzchak had completed making on Ya'akov a brocha, and Ya'akov had hardly gone out from the presence of Yitzchak aviv, that Esav achiv came in from his hunt.

31And he also had prepared matamim, and brought it unto aviv and said unto aviv, Let avi arise, and eat of the wild game of bno, that thy nefesh may make a brocha upon me.

32And Yitzchak aviv said unto him, Mi atah? (Who art thou?) And he said, I am binecha, thy bechor Esav.

33And Yitzchak trembled with charadah gedolah ad me'od (exceedingly great trembling), and said, Who? Where is he that hath hunted wild game, and brought it me, and I have eaten of all of it before thou camest, and have made a brocha upon him? And indeed he shall be baruch (blessed)!

34And when Esav heard the words of aviv, he cried with tzeakah gedolah umarah ad me'od (a great and exceeding bitter cry), and said unto aviv, Make a brocha on me, even me also, O avi.

35And he said, Achicha came with mirmah (deceit), and hath taken away thy brocha.

36And he said, Is not he rightly called shmo Ya'akov? for vaya'keveni (now he deceived/outwitted me) these two times he took away my bechorah (birthright); and, hinei, now he hath taken away my brocha (blessing). And he asked, Hast thou not reserved a brocha for me?

37And Yitzchak answered and said unto Esav, See, I have made him gevir over you, and all his achim have I given to him for avadim; and with dagan and tirosh have I sustained him; and what shall I do now unto thee, beni?

38And Esav said unto aviv, Hast thou but one brocha, avi? Make a brocha on me, even me also, O avi. And Esav lifted up his kol (voice), and wept.

39And Yitzchak aviv answered and said unto him, Hinei, thy moshav (dwelling) shall be the fatness of ha'aretz, and of the tal HaShomayim from above;

40And by thy cherev shalt thou live, and shalt serve achicha; and it shall come to pass when thou shalt become restless, that thou shalt break his ol (yoke) from off thy tzavar (neck).

41And Esav hated Ya'akov because of the brocha wherewith aviv made a brocha upon him: and Esav said in his lev, The yemei evel (days of mourning) for avi are at hand; then will I slay Ya'akov achi.

42And these words of Esav her ben hagadol were told to Rivkah; and she sent and called Ya'akov her ben hakatan, and said unto him, Hinei, Esav achicha, as touching thee, doth console himself, purposing to kill thee.

43Now therefore, beni, shema bekoli (listen to my voice)! Arise, flee thou to Lavan achi to Charan;

44And tarry with him a few days, until chamat achicha subsides;

45And when af achicha subsides from thee, and he forget that which thou hast done to him; then I will send, and get thee from there. Why should I be bereaved also of you both in yom echad (one day, the same day)?

46And Rivkah said to Yitzchak, I am weary of my life because of the Banot Chet: if Ya'akov take an isha of the Banot Chet (Hittite women) such as these which are of the banot ha'aretz, what will chayyim to me be?

THE ORTHODOX JEWISH BIBLE

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Genesis 27

Jacob’s Deception

1Now when Isaac was old and his eyes were too dim to see, he called his elder [and favorite] son Esau and said to him, “My son.” And Esau answered him, “Here I am.” 2Isaac said, “See here, I am old; #Isaac lived another forty-three years after this blessing was given to Jacob (35:27-29).I do not know #Lit the day of my death.when I may die. 3So now, please take your [hunting] gear, your quiver [of arrows] and your bow, and go out into the open country and hunt game for me; 4and make me a savory and delicious dish [of meat], the kind I love, and bring it to me to eat, so that my soul may bless you [as my firstborn son] before I die.”

5But Rebekah overheard what Isaac said to Esau his son; and when Esau had gone to the open country to hunt for game that he might bring back, 6Rebekah said to Jacob her [younger and favorite] son, “Listen carefully: I heard your father saying to Esau your brother, 7‘Bring me some game and make me a savory and delicious dish [of meat], so that I may eat it, and declare my blessing on you #The patriarch’s formal blessing, offered before the Lord, was equivalent to an inalterable command and prophecy, whose outcome was assured. For that reason it had great importance and tangible value, especially for the firstborn son. When Esau sold his birthright (25:33), he did not imagine that, as a consequence, he would actually lose the blessing to which he had originally been entitled as the firstborn.in the presence of the Lord before my death.’ 8So now, my son, listen [carefully] to me [and do exactly] as I command you. 9Go now to the flock and bring me two good and suitable young goats, and I will make them into a savory dish [of meat] for your father, the kind he loves [to eat]. 10Then you shall bring it to your father to eat, so that he may bless you before his death.” 11Jacob said to Rebekah his mother, “Listen, Esau my brother is a hairy man and I am a smooth [skinned] man. 12Suppose my father touches me and feels my skin; then I will be seen by him as a cheat (imposter), and I will bring his curse on me and not a blessing.” 13But his mother said to him, “May your curse be on me, my son; only listen and obey me, and go, bring the young goats to me.” 14So Jacob went and got the two young goats, and brought them to his mother; and his mother prepared a delicious dish of food [with a delightful aroma], the kind his father loved [to eat]. 15Then Rebekah took her elder son Esau’s best clothes, which were with her in her house, and put them on Jacob her younger son. 16And she put the skins of the young goats on his hands and on the smooth part of his neck. 17Then she gave her son Jacob the delicious meat and the bread which she had prepared.

18So he went to his father and said, “My father.” And Isaac said, “Here I am. Who are you, my son?” 19Jacob said to his father, “I am Esau your firstborn; I have done what you told me to do. Now please, sit up and eat some of my game, so that you may bless me.” 20Isaac said to his son, “How is it that you have found the game so quickly, my son?” And he said, “Because the Lord your God caused it to come to me.” 21But Isaac [wondered and] said to Jacob, “Please come close [to me] so that I may touch you, my son, and determine if you are really my son Esau or not.” 22So Jacob approached Isaac, and his father touched him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” 23He could not recognize him [as Jacob], because his hands were hairy like his brother Esau’s hands; so he blessed him. 24But he said, “Are you really my son Esau?” Jacob answered, “I am.” 25Then Isaac said, “Bring the food to me, and I will eat some of my son’s game, so that I may bless you.” He brought it to him, and he ate; and he brought him wine and he drank. 26Then his father Isaac said to him, “Please come, my son, and kiss me.” 27So he came and kissed him; and Isaac smelled his clothing and blessed him and said,

“The scent of my son [Esau]

Is like the aroma of a field which the Lord has blessed;

28Now may God give you of the dew of heaven [to water your land],

And of the fatness (fertility) of the earth,

And an abundance of grain and #The Hebrew word refers to wine that is in the first stage of fermentation, still in the vat. Some of the rabbis said that the first stage takes three days, and that wine does not have a strong appeal to the senses until it is 40 days old (according to the Talmud).new wine;

29May peoples serve you,

And nations bow down to you;

Be lord and master over your brothers,

And may your mother’s sons bow down to you.

May those who curse you be cursed,

And may those who bless you be blessed.”

The Stolen Blessing

30Now as soon as Isaac had finished blessing Jacob, and Jacob had scarcely left the presence of Isaac his father, Esau his brother came in from his hunting. 31Esau also made a delicious dish [of meat] and brought it to his father and said to him, “Let my father get up and eat some of his son’s game, so that you may bless me.” 32Isaac his father said to him, “Who are you?” And he replied, “I am your son, your firstborn, Esau.” 33Then Isaac trembled violently, and he said, “Then who was the one [who was just here] who hunted game and brought it to me? I ate all of it before you came, and I blessed him. Yes, and he [in fact] shall be (shall remain) blessed.” 34When Esau heard the words of his father, he cried out with a great and extremely bitter cry and said to his father, “Bless me, even me also, O my father!” 35Isaac said, “Your brother came deceitfully and has [fraudulently] taken away your blessing [for himself].” 36Esau replied, “Is he not rightly named #See note 25:26.Jacob (the supplanter)? For he has supplanted me these two times: he took away my birthright, and now he has taken away my blessing. Have you not reserved a blessing for me?” 37But Isaac replied to Esau, “Listen carefully: I have made Jacob your lord and master; I have given him all his brothers and relatives as servants; and I have sustained him with grain and new wine. What then, can I do for you, my son?” 38Esau said to his father, “Have you only one blessing, my father? Bless me, even me also, O my father.” Then Esau [no longer able to restrain himself] raised his voice and wept [loudly].

39Then Isaac his father answered and [prophesied and] said to him,

“Your dwelling shall be away from the fertility of the earth

And away from the dew of heaven above;

40But you shall live by your sword,

And serve your brother;

However it shall come to pass when you break loose [from your anger and hatred],

That you will tear his yoke off your neck [and you will be free of him].”

41So Esau hated Jacob because of the blessing with which his father blessed him; and Esau said in his heart, “The days of mourning for my father are very near; then I will kill my brother Jacob.” 42When these words of her elder son Esau were repeated to Rebekah, she sent for Jacob her younger son, and said to him, “Listen carefully, your brother Esau is comforting himself concerning you by planning to kill you. 43So now, my son, listen and do what I say; go, escape to my brother Laban in Haran! 44Stay with him for a while, until your brother’s anger subsides. 45When your brother’s anger toward you subsides and he forgets what you did to him, then #Rebekah never saw her son Jacob again. He was well over forty and probably fifty-seven years old when he fled from Esau to Haran, and he stayed there at least twenty years.I will send and bring you back from there. Why should I be deprived of you both in a single day?”

46Then Rebekah said to Isaac, “I am tired of living because of the daughters of Heth [these insolent wives of Esau]. If Jacob takes a wife from the daughters of Heth, like these daughters of the land, what good will my life be to me?”

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Bereshis 27

Genesis 27