Exit Parallel Mode
 

Bereshis 2

2
1Thus HaShomayim and Ha'Aretz were finished, and all the tza'va of them. 2And on Yom HaShevi'i Elohim finished His work which He had made; and He rested on the Yom HaShevi'i from all His work which He had made. 3Vayevarech Elohim et Yom HaShevi'i, and set it apart as kadosh: because that in it shavat (He had rested) from all His work which bara Elohim (G-d created) and made. 4These are the toldot of HaShomayim and of Ha'Aretz when they were created, in the Yom that Hashem Elohim made Eretz v'Shomayim, 5And every plant of the sadeh was not yet in ha'aretz, and every herb of the sadeh had not yet yitzmach (sprung up, T.N. Moshiach is Tzemach [Zecharyah 3:8]); for Hashem Elohim had not caused it to rain upon ha'aretz, and there was not an adam (man) la'avod (to till, to work) haadamah (the ground). 6But there went up a mist from ha'aretz, and watered the whole face of the adamah. 7And Hashem Elohim formed the adam of the aphar min haadamah, and breathed into his nostrils the nishmat chayyim; and the adam became a nefesh chayyah. 8And Hashem Elohim planted a gan (garden) eastward in Eden; and there He put the adam whom He had formed. 9And out of the adamah made Hashem Elohim to spring up (T.N. see verse 5) kol etz (every tree) that is pleasing to the sight, and tov for food; the Etz HaChayyim (Tree of Life) also in the midst of the gan (garden), and the Etz HaDa'as Tov v'Rah (see 3:22, i.e., representing moral autonomy; contrast Exodus 9:20-21 where the Dvar Hashem is the guide of life, even for Gentiles). 10And a nahar (river) flowed out of Eden to water the gan (garden); and from there it divided, and became four headwaters. 11The shem of the first is Pishon; that is it which winds through the kol eretz Chavilah, where there is zahav; 12And the zahav of that land is tov; there is [the gemstone] bedolach and the even (gemstone) hashoham [T.N.: this onyx gemstone is used in the construction of the Kohen Gadol's Bigdei HaKodesh]. 13And the shem of the second nahar is Gihon; the same is it that winds through kol eretz Cush. 14And the shem of the third nahar is Chiddekel (Tigris [see Daniel 10:4]): that is it which goeth toward the east of Assyria. And the fourth nahar is Euphrates. 15And Hashem Elohim took the adam and put him in the Gan Eden la'avod (to till, to work) it and to be shomer over it. 16And Hashem Elohim commanded the adam, saying, Of every etz of the gan thou mayest freely eat; 17But of the Etz HaDa'as Tov v'Rah, thou shalt not eat of it; for in the yom that thou eatest thereof thou shalt surely die. 18And Hashem Elohim said, It is not tov that the adam should be alone; I will make him an ezer (a helper) suitable for him. 19And out of the adamah Hashem Elohim formed every beast of the sadeh, and every oph HaShomayim; and brought them unto the adam to see what he would name them; and whatsoever the adam named kol nefesh chayyah, that was shmo. 20And the adam gave shemot to all behemah, and to the oph HaShomayim, and to every beast of the sadeh; but for Adam there was not found an ezer for him. 21And Hashem Elohim caused a tardemah (deep sleep) to fall upon the adam, and he slept; and He took from one of his tzalelot (sides, ribs), and closed up the basar in the place thereof; 22And the tzela (rib), which Hashem Elohim had taken from the adam, made He an isha, and brought her unto the adam. 23And the adam said, This is now etzem of my etzem, and basar of my basar; she shall be called Isha, because she was taken out of Ish. 24Therefore shall an ish leave his av and his em, and shall cleave unto his isha: and they shall be basar echad. 25And they were both arummim (naked ones), the adam and his isha, and were not ashamed.
2
1The creation of the heavens, the earth, and everything in them#2:1. “Everything in them”: literally, “all the array of them.” The word used for “array” is usually a military term designating the formation of an army of soldiers. was complete. 2By the time the seventh day came, God had finished the work he'd done, and he rested on the seventh day from all the work he'd been doing. 3God blessed the seventh day, and set it apart as holy, because he rested from all the work he'd done in creation.
4This is the account of the Lord God's creation when he made the heavens and the earth.
5Up to this point there were no wild plants#2:5. “Plants”: the word can also mean “bushes” or “shrubs.” or crops growing on the earth, because the Lord God hadn't sent rain, and there was no one to cultivate the ground. 6Dew came up from the earth and made the whole surface of the ground wet. 7The Lord God shaped the man Adam#2:7. The word for man is Adam, so it serves the purpose of identifying both the first man and his personal name. Since it is not always clear whether the term refers to man generically or the person of Adam, this version has chosen in most cases to translate “the man” as Adam, and then by extension, “the woman,” as Eve, even though she is not specifically named until 3:20. In this way the account is brought to a more personal level. In addition note that the word for ground is “adamah,” showing the close connection of the man to the earth. from the dust of the ground. He breathed into his nostrils the breath of life, and Adam became a living being.
8The Lord planted a garden in Eden, in the east. There he put the man Adam he had created. 9The Lord God made all kinds of trees grow in the garden, beautiful trees and trees producing fruit that's good to eat. The tree of life was in the middle of the garden, along with the tree of the knowledge of good and evil. 10A river flowed out from Eden to water the garden. From there it split into four branches. 11The first branch was called the Pishon and it flowed through the whole land of Havilah, where gold is found. 12(The gold from that land is pure. Bdellium#2:12. “Bdellium”: later references state that this is an aromatic resin. Whether this is the same substance as mentioned here is not known. and onyx stone are also found there.) 13The second branch was called the Gihon and it flowed through the whole land of Cush.#2:13. “Cush”: in much of the Old Testament this is another name for Ethiopia; whether this is so here is uncertain. 14The third branch was called the Tigris#2:14. “Tigris”: literally “Hiddekel,” thought to be the old Hebrew name for the Tigris. See also Daniel 10:4. and it flowed east of the city of Asshur. The fourth branch was called the Euphrates.#2:14. “Euphrates”: literally “Parat,” usually thought to be synonymous with the Euphrates.
15The Lord God put the man in the Garden of Eden to cultivate it and care for it. 16The Lord God ordered Adam, “You are free to eat fruit from every tree in the garden, 17but you must not eat from the tree of the knowledge of good and evil, because the day you eat from it you are certain to die.”
18Then the Lord God said, “It's not good for Adam to be alone. I will make someone to help him, someone that's like him.”
19The Lord God used the ground to make all the wild animals, and all the birds. He took them all to Adam to see what he would call them, and Adam named every living creature. 20Adam gave names to all the livestock, all the birds, and all the wild animals. But Adam didn't find anyone like him who could help him.
21So the Lord God put Adam into a deep sleep and as he slept the Lord God removed one of Adam's ribs and closed up the place where he took it with body tissue. 22The Lord God made a woman, using the rib he'd taken from Adam, and presented her to Adam.
23“Finally!” said Adam. “Here is bone from my bone and flesh from my flesh. She shall be called woman, because she was taken out of man.”#2:23. “Man”: a different Hebrew word is used here and in the following verse.
24This is the reason a man leaves his father and mother and is joined#2:24. “Joined”: literally, “clings to,” or “sticks together with.” to his wife, and the two become one being. 25Adam and his wife Eve#2:25. See note under 2:7. were both naked, but they weren't embarrassed about it.