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Bereshis 2

2
1Thus HaShomayim and Ha'Aretz were finished, and all the tza'va of them. 2And on Yom HaShevi'i Elohim finished His work which He had made; and He rested on the Yom HaShevi'i from all His work which He had made. 3Vayevarech Elohim et Yom HaShevi'i, and set it apart as kadosh: because that in it shavat (He had rested) from all His work which bara Elohim (G-d created) and made. 4These are the toldot of HaShomayim and of Ha'Aretz when they were created, in the Yom that Hashem Elohim made Eretz v'Shomayim, 5And every plant of the sadeh was not yet in ha'aretz, and every herb of the sadeh had not yet yitzmach (sprung up, T.N. Moshiach is Tzemach [Zecharyah 3:8]); for Hashem Elohim had not caused it to rain upon ha'aretz, and there was not an adam (man) la'avod (to till, to work) haadamah (the ground). 6But there went up a mist from ha'aretz, and watered the whole face of the adamah. 7And Hashem Elohim formed the adam of the aphar min haadamah, and breathed into his nostrils the nishmat chayyim; and the adam became a nefesh chayyah. 8And Hashem Elohim planted a gan (garden) eastward in Eden; and there He put the adam whom He had formed. 9And out of the adamah made Hashem Elohim to spring up (T.N. see verse 5) kol etz (every tree) that is pleasing to the sight, and tov for food; the Etz HaChayyim (Tree of Life) also in the midst of the gan (garden), and the Etz HaDa'as Tov v'Rah (see 3:22, i.e., representing moral autonomy; contrast Exodus 9:20-21 where the Dvar Hashem is the guide of life, even for Gentiles). 10And a nahar (river) flowed out of Eden to water the gan (garden); and from there it divided, and became four headwaters. 11The shem of the first is Pishon; that is it which winds through the kol eretz Chavilah, where there is zahav; 12And the zahav of that land is tov; there is [the gemstone] bedolach and the even (gemstone) hashoham [T.N.: this onyx gemstone is used in the construction of the Kohen Gadol's Bigdei HaKodesh]. 13And the shem of the second nahar is Gihon; the same is it that winds through kol eretz Cush. 14And the shem of the third nahar is Chiddekel (Tigris [see Daniel 10:4]): that is it which goeth toward the east of Assyria. And the fourth nahar is Euphrates. 15And Hashem Elohim took the adam and put him in the Gan Eden la'avod (to till, to work) it and to be shomer over it. 16And Hashem Elohim commanded the adam, saying, Of every etz of the gan thou mayest freely eat; 17But of the Etz HaDa'as Tov v'Rah, thou shalt not eat of it; for in the yom that thou eatest thereof thou shalt surely die. 18And Hashem Elohim said, It is not tov that the adam should be alone; I will make him an ezer (a helper) suitable for him. 19And out of the adamah Hashem Elohim formed every beast of the sadeh, and every oph HaShomayim; and brought them unto the adam to see what he would name them; and whatsoever the adam named kol nefesh chayyah, that was shmo. 20And the adam gave shemot to all behemah, and to the oph HaShomayim, and to every beast of the sadeh; but for Adam there was not found an ezer for him. 21And Hashem Elohim caused a tardemah (deep sleep) to fall upon the adam, and he slept; and He took from one of his tzalelot (sides, ribs), and closed up the basar in the place thereof; 22And the tzela (rib), which Hashem Elohim had taken from the adam, made He an isha, and brought her unto the adam. 23And the adam said, This is now etzem of my etzem, and basar of my basar; she shall be called Isha, because she was taken out of Ish. 24Therefore shall an ish leave his av and his em, and shall cleave unto his isha: and they shall be basar echad. 25And they were both arummim (naked ones), the adam and his isha, and were not ashamed.
2
1Thus the heavens and the earth were finished, along with everything in them. 2On the seventh day God was finished with his work which he had made, so he rested on the seventh day from all his work which he had made. 3God blessed the seventh day and separated it as holy; because on that day God rested from all his work which he had created, so that it itself could produce.
(A: iv, S: ii) 4Here is the history of the heavens and the earth when they were created. On the day when Adonai, God, made earth and heaven, 5there was as yet no wild bush on the earth, and no wild plant had as yet sprung up; for Adonai, God, had not caused it to rain on the earth, and there was no one to cultivate the ground. 6Rather, a mist went up from the earth which watered the entire surface of the ground.
7Then Adonai, God, formed a person from the dust of the ground and breathed into his nostrils the breath of life, so that he became a living being. 8Adonai, God, planted a garden toward the east, in ‘Eden, and there he put the person whom he had formed. 9Out of the ground Adonai, God, caused to grow every tree pleasing in appearance and good for food, including the tree of life in the middle of the garden and the tree of the knowledge of good and evil.
10A river went out of ‘Eden to water the garden, and from there it divided into four streams. 11The name of the first is Pishon; it winds throughout the land of Havilah, where there is gold. 12The gold of that land is good; aromatic resin and onyx stone are also found there. 13The name of the second river is Gichon; it winds throughout the land of Kush. 14The name of the third river is Tigris; it is the one that flows toward the east of Ashur. The fourth river is the Euphrates.
15Adonai, God, took the person and put him in the garden of ‘Eden to cultivate and care for it. 16Adonai, God, gave the person this order: “You may freely eat from every tree in the garden 17except the tree of the knowledge of good and evil. You are not to eat from it, because on the day that you eat from it, it will become certain that you will die.”
18Adonai, God, said, “It isn’t good that the person should be alone. I will make for him a companion suitable for helping him.” 19So from the ground Adonai, God, formed every wild animal and every bird that flies in the air, and he brought them to the person to see what he would call them. Whatever the person would call each living creature, that was to be its name. (S: iii) 20So the person gave names to all the livestock, to the birds in the air and to every wild animal. But for Adam there was not found a companion suitable for helping him.
21Then God caused a deep sleep to fall upon the person; and while he was sleeping, he took one of his ribs and closed up the place from which he took it with flesh. 22The rib which Adonai, God, had taken from the person, he made a woman-person; and he brought her to the man-person. 23The man-person said, “At last! This is bone from my bones and flesh from my flesh. She is to be called Woman , because she was taken out of Man .” 24This is why a man is to leave his father and mother and stick with his wife, and they are to be one flesh.
25They were both naked, the man and his wife, and they were not ashamed.