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Bereshis 2

2
1Thus HaShomayim and Ha'Aretz were finished, and all the tza'va of them. 2And on Yom HaShevi'i Elohim finished His work which He had made; and He rested on the Yom HaShevi'i from all His work which He had made. 3Vayevarech Elohim et Yom HaShevi'i, and set it apart as kadosh: because that in it shavat (He had rested) from all His work which bara Elohim (G-d created) and made. 4These are the toldot of HaShomayim and of Ha'Aretz when they were created, in the Yom that Hashem Elohim made Eretz v'Shomayim, 5And every plant of the sadeh was not yet in ha'aretz, and every herb of the sadeh had not yet yitzmach (sprung up, T.N. Moshiach is Tzemach [Zecharyah 3:8]); for Hashem Elohim had not caused it to rain upon ha'aretz, and there was not an adam (man) la'avod (to till, to work) haadamah (the ground). 6But there went up a mist from ha'aretz, and watered the whole face of the adamah. 7And Hashem Elohim formed the adam of the aphar min haadamah, and breathed into his nostrils the nishmat chayyim; and the adam became a nefesh chayyah. 8And Hashem Elohim planted a gan (garden) eastward in Eden; and there He put the adam whom He had formed. 9And out of the adamah made Hashem Elohim to spring up (T.N. see verse 5) kol etz (every tree) that is pleasing to the sight, and tov for food; the Etz HaChayyim (Tree of Life) also in the midst of the gan (garden), and the Etz HaDa'as Tov v'Rah (see 3:22, i.e., representing moral autonomy; contrast Exodus 9:20-21 where the Dvar Hashem is the guide of life, even for Gentiles). 10And a nahar (river) flowed out of Eden to water the gan (garden); and from there it divided, and became four headwaters. 11The shem of the first is Pishon; that is it which winds through the kol eretz Chavilah, where there is zahav; 12And the zahav of that land is tov; there is [the gemstone] bedolach and the even (gemstone) hashoham [T.N.: this onyx gemstone is used in the construction of the Kohen Gadol's Bigdei HaKodesh]. 13And the shem of the second nahar is Gihon; the same is it that winds through kol eretz Cush. 14And the shem of the third nahar is Chiddekel (Tigris [see Daniel 10:4]): that is it which goeth toward the east of Assyria. And the fourth nahar is Euphrates. 15And Hashem Elohim took the adam and put him in the Gan Eden la'avod (to till, to work) it and to be shomer over it. 16And Hashem Elohim commanded the adam, saying, Of every etz of the gan thou mayest freely eat; 17But of the Etz HaDa'as Tov v'Rah, thou shalt not eat of it; for in the yom that thou eatest thereof thou shalt surely die. 18And Hashem Elohim said, It is not tov that the adam should be alone; I will make him an ezer (a helper) suitable for him. 19And out of the adamah Hashem Elohim formed every beast of the sadeh, and every oph HaShomayim; and brought them unto the adam to see what he would name them; and whatsoever the adam named kol nefesh chayyah, that was shmo. 20And the adam gave shemot to all behemah, and to the oph HaShomayim, and to every beast of the sadeh; but for Adam there was not found an ezer for him. 21And Hashem Elohim caused a tardemah (deep sleep) to fall upon the adam, and he slept; and He took from one of his tzalelot (sides, ribs), and closed up the basar in the place thereof; 22And the tzela (rib), which Hashem Elohim had taken from the adam, made He an isha, and brought her unto the adam. 23And the adam said, This is now etzem of my etzem, and basar of my basar; she shall be called Isha, because she was taken out of Ish. 24Therefore shall an ish leave his av and his em, and shall cleave unto his isha: and they shall be basar echad. 25And they were both arummim (naked ones), the adam and his isha, and were not ashamed.
2
1In the following manner the heavens and the earth were finished, and all the host of them.
2And on the seventh day God-Elōhīm [The Living Word - The Many Powered] ended his work which he had made; and he rested on the seventh day from all his work which he had made.
3And God-Elōhīm [The Messiah Pre-Incarnate] Blessed (Favored by God; happy; prosperous) the seventh day, and sanctified it: because that in it he had rested from all his work which God-Elōhīm [The Living Word – The Creator] created and made.
4These [are] the generations of the heavens and of the earth when they were created, in the day that the Lord-Yehōvah (Messiah Pre-Incarnate) God-Elōhīm [The Living Word of GOD] made the earth and the heavens,
5And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord-Yehōvah (Messiah Pre-Incarnate) God-Elōhīm [The Living Word of GOD] had not caused it to rain upon the earth, and [there was] not a man to till the ground.
6But there went up a mist from the earth, and watered the whole face of the ground.
7And the Lord-Yehōvah (Messiah Pre-Incarnate) God-Elōhīm [The Living Word] formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
8And the Lord-Yehōvah (Messiah Pre-Incarnate) God-Elōhīm [The Living Word] planted a garden eastward in ‘Eden (bliss); and there he put the man whom he had formed.
9And out of the ground made the Lord-Yehōvah (Messiah Pre-Incarnate) God-Elōhīm [The Living Word - The Many Powered] to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
10And a river went out of ‘Eden (bliss) to water the garden; and from there it was parted, and became into four heads.
11The name of the first [is] Pishon (to increase, act proudly): that [is] it which compasses the whole land of Havilah (Stretch of Sand), where [there is] gold;
12And the gold of that land [is] good: there [is] bdellium and the onyx stone.
13And the name of the second river [is] Gikhon (Bursting Forth): the same [is] it that compasses the whole land of Ethiopia [Kush] (some burnt face, mixed).
14And the name of the third river [is] Khidekel (Tigris) [rapid] (quick rapid, sudden): that [is] it which goes toward the east of Ashur (the level plain; the land of the sons of Shem (meaning: name, renown (great reputation; being well-known))). And the fourth river [is] Euphrates (to break forth, to gush).
15And the Lord-Yehōvah (Messiah Pre-Incarnate) God-Elōhīm [The Creator] took the man, and put him (lit. caused him to rest) in [to] into the garden of ‘Eden (bliss) to dress it and to keep it (lit. for worship and obedience).
16And the Lord-Yehōvah (Messiah Pre-Incarnate) God-Elōhīm [The Living Word] commanded the man, saying, Of every tree of the garden youi may freely eat:
17But of the tree of the knowledge of good and evil, youi shall not eat of it: for in the day that youi eat thereof youi shall surely die.
18And the Lord-Yehōvah (Messiah Pre-Incarnate) God-Elōhīm [The Living Word - The Many Powered] said, [It is] not good that the man should be alone; I will make him a helpful partner for him.
19And out of the ground the Lord-Yehōvah (Messiah Pre-Incarnate) God-Elōhīm [The Living Word - The Many Powered] formed every beast of the field, and every fowl of the air; and brought [them] unto Adam (Man, ground; red; earthling) to see what he would call them: and whatsoever Adam (Man, ground; red; earthling) called every living creature, that [was] the name thereof.
20And Adam (Man, ground; red; earthling) gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam (Man, ground; red; earthling) there was not found an help meet for him.
21And the Lord-Yehōvah (Messiah Pre-Incarnate) God-Elōhīm [The Living Word - The Many Powered] caused a deep sleep to fall upon Adam (Man, ground; red; earthling), and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
22And the rib, which the Lord-Yehōvah (Messiah Pre-Incarnate) God-Elōhīm [The Living Word - The Many Powered] had taken from man, made he a woman, and brought her unto the man.
23And Adam (Man, ground; red; earthling) said, This [is] now bone of my bones, and flesh of my flesh: she shall be called Isha (Woman, wife), because she was taken out of Ish (Man, husband).
24Therefore shall a man leave his father and his mother, and shall cling to (hold onto; stick to) his wife: and they shall be one flesh.
25And they were both naked, the man and his wife, and were not ashamed.