Exit Parallel Mode
 

Bereshis 10

10
1Now these are the toldot of the Bnei Noach: Shem, Cham, and Yephet; and unto them were banim born after the mabbul (flood). 2The Bnei Yephet: Gomer, and Magog, and Madai, and Yavan, and Tuval, and Meshech, and Tiras. 3And the Bnei Gomer: Ashkenaz, and Riphat, and Togarmah. 4And the Bnei Yavan: Elishah, and Tarshish, Kittim, and Dodanim. 5By these were the coastlands of the Goyim divided in their lands; every one after his leshon, after their mishpechot, in their Goyim. 6And the Bnei Cham: Cush, and Mitzrayim, and Phut, and Kena'an. 7And the Bnei Cush: Seva, and Chavilah, and Savtah, and Raamah, and Savtecha; and the Bnei Raamah: Sheva, and Dedan. 8And Cush fathered Nimrod; he began to be a gibbor in ha'aretz. 9He was a gibbor, a hunter before Hashem; therefore it is said, like Nimrod the gibbor, the hunter before Hashem. 10And the beginning of his kingdom was Babel, and Erech, and Akkad, and Calneh, in Eretz Shinar. 11Out of that land he went forth to Asshur, and built Nineveh, and Rechovot-Ir, and Kelach, 12And Resen between Nineveh and Kelach; the same is haIr Hagedolah. 13And Mitzrayim fathered Ludim, and Anamim, and Lehavim, and Naphtuchim, 14And Patrusim, and Casluchim, out of whom came Pelishtim (Philistines), and Caphtorim. 15And Kena'an fathered Tzidon his bechor, and Chet, 16And the Yevusi, and the Emori, and the Girgashi, 17And the Chivvi, and the Arki, and the Sini, 18And the Arvadi, and the Tzemari, and the Chamati; and afterward were the mishpechot haKena'ani spread abroad. 19And the boundary of the Kena'ani was from Tzidon, as thou comest to Gerar, unto Azah (Gaza); as thou goest, unto Sodom, and Amora (Gomorrah), and Admah, and Tzevoyim, even unto Lesha. 20These are the Bnei Cham, after their mishpechot, after their leshonot, in their territories, and in their Goyim. 21Also unto Shem avi kol Bnei Ever, and the older brother of Yephet, even to him were offspring born. 22The Bnei Shem: Elam, and Asshur, and Arpachshad, and Lud, and Aram. 23And Bnei Aram: Uz, and Chul, and Geter, and Mash. 24And Arpachshad fathered Shelach; and Shelach fathered Ever. 25And unto Ever were born two banim: the shem of one was Peleg; for in his days was ha'aretz divided; and his brother's shem was Yoktan. 26And Yoktan fathered Almodad, and Sheleph, and Chatzarmavet, and Yerach, 27And Hadoram, and Uzal, and Diklah, 28And Oval, and Avimael, and Sheva, 29And Ophir, and Chavilah, and Yovav; all these were the Bnei Yoktan. 30And their moshav (dwelling) was from Mesha, as thou goest unto Sephar har hakedem. 31These are the Bnei Shem, after their mishpechot, according to their leshonot, in their territories, after their Goyim. 32These are the mishpechot of the Bnei Noach, after their toldot, in their Goyim; and by these were the Goyim divided/separated in ha'aretz after the mabbul.
10
1Now these [are] the generations of the sons of Noach (Rest, Consolation), Shem (name, renown (great reputation; being well-known)), Ham (hot, heat, brown), and Yefet (enlarged; fair; persuading): and unto them were sons born after the flood.
2The sons of Yefet (enlarged; fair; persuading); Gomer [complete] (to finish; complete), and Magog [land of God] (covering; roof; dissolving), and Madai (a measure; judging; a garment), and Yavan (deceiver; one who makes sad), and Tuval (the earth; the world; confusion), and Meshekh (who is drawn by force), and Tiras (pleasing).
3And the sons of Gomer [complete]; Ashkenaz (a fire that spreads), and Rigat (remedy; medicine; release; pardon), and Togarmah [you will break her] (which is all bone).
4And the sons of Yavan; Elishah [God of the coming one] (it is God; the lamb of God: God that gives help), and Tarshish [yellow jasper] (contemplation; examination), Kittim (breaking; bruising small; gold; coloring), and Dodanim (beloved).
5By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
6And the sons of Ham (hot, heat, brown); Kush (blackness, Cushi (Ethiopian)), and Mitzrayim [Egypt] (tribulations, Double Distress or Double Stronghold, Black Land), Mizraim, and Put (a bow, a warrior), and Kena’an (merchant; trader; or that humbles and subdues).
7And the sons of Kush (blackness, Etheopian); S’va (a drunkard; that turn), and Havilah (that suffers pain; that brings forth), and Savta (a going about or circuiting), and Ra’amah (greatness; thunder; some sort of evil), and Savt’kha (that surrounds; that causes wounding): and the sons of Ra’amah (greatness; thunder; some sort of evil); Sh’va (oath), and D’dan (their breasts; friendship; a judge).
8And Kush (blackness, Etheopian) begat (to be father of; be ancestor of) Nimrod (rebellion): he began to be a mighty one in the earth.
9He was a mighty hunter in place of [in opposition to] the Lord-Yehōvah (Messiah Pre-Incarnate): For what reason it is said, Even as Nimrod (rebellion) the mighty hunter in place of [in opposition to] the Lord-Yehōvah (Messiah Pre-Incarnate).
10And the beginning of his kingdom was Bavel Bavel (to jumble, or a confused medley of sounds; confusion; gate of the deity), and Erekh (to extract, or draw out), and Akkad (A vessel, pitcher, spark), and Kalneh (Our consummation; all of them), in the land of Shin’ar (Tooth Town, or City Of Wit).
11Out of that land went forth Ashur (level plain; over the flames), and built Nineveh [abode of Ninus, or Offspring’s Habitation] (Offspring’s Habitation, poss. Fish pond sacred to Ishtar/Easter/Europa), and the city Rekhovot (wide open spaces; wild places/street, City of Room; Big City), and Kelach (as new, Vigor, completion),
12And Resen (Head Of A Spring) between Nineveh [abode of Ninus, or Offspring’s Habitation] (Offspring’s Habitation, poss. Fish pond sacred to Ishtar / Easter / Europa) and Kelach (as new, Vigor, completion): the same [is] a great city.
13And Mitzrayim [Egypt] (tribulations, Double Distress or Double Stronghold, Black Land) begat (to be father of; be ancestor of) Ludim (nativity, generation), and Anamim (Responding Waters), and L’havim (Flames or Blades), and Naftuchim (Openers or Engravers),
14And Patrusim (South Land of Mitzrayim [Egypt]; interpret dreams), and Kaftorim (outstretched hand; cup).
15And Kena’an (merchant; trader; or that humbles and subdues) begat (to be father of; be ancestor of) Tzidon (hunting; fishing) his firstborn, and Het (terror),
16And the Y’vusi (Trampled Underfoot), and the Emori (The Talkers), and the Girgashi (dwelling on a clayish soil),
17And the Hivi (villagers), and the ‘Arki (to go away, to gnaw), and the Sini (thorn, sharpen; [pos. the Chinese]),
18And the Arvadi (wander, restlessly, roam), and the Tz’mari (Wooly Boys), and the Hamati (putrid, grow rancid; fortress): and afterward were the families of the Kena’ani (low/humbled ones; merchants) spread abroad.
19And the border of the Kena’ani (low/humbled ones; merchants) was from Tzidon (hunting; fishing; venison; Hunter’s Lodge, Provision Storage, Harbor Master, or even Judge Of The Si), as youi come to G’rar (a lodging place, Sojourning, slime, be a stranger, stir up wars, or be afraid, stand in awe), unto ‘Azah (Strong Place, fortified place); as youi go, unto S’dom (burning, denotes penal constrictions around the ankles), and ‘Amora (submersion, Tyrants, bind sheaves, People of Fear), and Admah (red or ruddy (reddish hair or complexion) ground), and Tzvoyim (speckled, Multifariously Colored, or Fingers), even unto Lesha (fissure; To Be Viewed, To Be Blinded, or To Be Played With; bursting forth).
20These [are] the sons of Ham (hot, burnt, heat, brown), after their families, after their tongues, in their countries, [and] in their nations.
21Unto Shem (Name or Fame; the entire essence of a person) also, the father of all the children of ‘Ever (the region beyond; pass over, through, take away; overflowing of temper: wrath and rage; fury; to be arrogant or infuriate oneself), the brother of Yefet (terror, enlarged; fair; persuading, opened; Wide Spreading) the elder, even to him were [children] born.
22The children of Shem (name, renown (great reputation; being well-known)); ‘‘Eilam [eternity] (Hidden; Young Man or Always; Perhaps alluding to hidden secrets of the future), and Ashur (level plain; over the flames), and Arpakhshad, and Lud [strife] (no real meaning in Hebrew; possibly: to turn aside; strife), and Aram (citadel, palace; elevated, lifted up).
23And the children of Aram (citadel, palace; elevated, lifted up); ‘Utz (deep contemplation on reality and justice), and Hul (be firm, endure), and Geter (Circle Of The Winepress), and Mash (Extend).
24And Arpakhshad (meaning unknown; pos. reference to a “stronghold of the Kasdim [Kasdim [clod-breakers]] [Sorcerers]) begat (to be father of; be ancestor of) Shelach (Sent Out, Branch or Javelin; to prosper, rest); and Shelach (Sent Out, Branch or Javelin; to prosper, rest) begat (to be father of; be ancestor of) ‘Ever (the region beyond; pass over, though, take away; overflowing of temper: wrath and rage; fury; to be arrogant or infuriate oneself).
25And unto ‘Ever (the region beyond; pass over, though, take away; overflowing of temper: wrath and rage; fury; to be arrogant or infuriate oneself) were born two sons: the name of one was Peleg (Division or Divider; specif. channel or canal); for in his days was the earth divided; and his brother’s name [was] Yoktan (He Will Be Made Small; insignificant).
26And Yoktan (He Will Be Made Small; insignificant) begat (to be father of; be ancestor of) Almodad (Who Does God Love? or: How God Loves!), and Shelef (Drawn Out), and Hatzar-Mavet (Village Of Death; drawn out of death; mostly of a form or shape that starts out small and grows larger, like a trumpet), and Yerach (Moon; or possibly Wanderer),
27And Hadoram (Exalted Glory, or (seen as a plural) Honors/ Splendors/ Ornaments), and Uzal (Take Off or Vanish), and Diklah (Date-Tree, Palm, the idea of rocking to and fro in the air),
28And ‘Oval (To be Bare, stripped off [leaves]; No Cloud / Clear Skies), and Avima’el (What A Father Is God [EL]), and Sh’va (splinters, flame),
29And Ofir (Coast Of Riches or Mark Of Wealth; possibly: ashes, covering bandage), and Havilah (Languishing Village, or Exhausted Revelation; oneself; worship; to tell, to make known; tent, village; means collect or gather; strength; Bringing Forth, Trembling), and Yovav (To Call Shrilly): all these [were] the sons of Yoktan (He Will Be Made Small; insignificant).
30And their dwelling was from Mesha [deliverance] (Retreat; also: to feel, as in touch and recognize), as youi go unto S’far (Counting or Calculating) to the mount in the east.
31These [are] the sons of Shem (name, renown (great reputation; being well-known)), after their families, after their tongues, in their lands, after their nations.
32These [are] the families of the sons of Noach (Rest, Consolation), after their generations, in their nations: and by these were the nations divided in the earth after the flood.