1 Corinthians 9
9
1Do I not have cherut?#9:1 in Rebbe, Melech HaMoshiach Am I not a Shliach? Have I not seen Rebbe, Melech HaMoshiach Adoneinu? Are you not my po'al (work) in Adoneinu?
2If to others I am not a Shliach, surely I am to you, for you are the chotam (seal) of my shlichus,#9:2 Ga 2:10 in Hashem.
3My apologetic to the ones cross-examining me is this:
4Do I not have the privilege of eating and drinking?
5Is the privilege not mine to take an achot b'Moshiach as isha in my travels for Rebbe, Melech HaMoshiachʼs avodas kodesh, just as the rest of his Shlichim do and the Achim#9:5 See Mt 13:55 of Rebbe, Melech HaMoshiach Adoneinu and Kefa?
6Or is it only Bar-Nabba and I who are denied the privilege of not working at a parnasah?
7Whoever heard of someone serving as a chaiyal (soldier) but having to pay his own wages for doing so? Who plants a kerem (vineyard) but does not eat the p'ri hakerem? And who serves as a ro'eh (shepherd) over a flock and of the cholov (milk) of the flock does not partake?#9:7 Dt 20:6; Prov 27:18
8Do I say this according to the dvar haBnei Adam? Or does not the Torah say these things?
9For, in the Torah of Moshe#9:9 Rabbenu it has been written, LO TACHSOM SHOR BEDISHO (You shall not muzzle an ox treading grain).#9:9 Dt 25:4 Surely it is not for oxen that Hashem is concerned.
10Or does he not speak altogether for our sake, and is it not for us that Hashem says this? Ken, for us, because it was written that the one plowing ought to plow on in tikvah, and the one threshing ought to partake with tikvah.
11If we sowed spiritual things to you, is it too much if we reap in material things from you?#9:11 Ro 15:27
12If others over you can claim this privilege, can we not even more? But we did not make use of this privilege; we endure all things, lest any hindrance we should give to Moshiachʼs Besuras HaGeulah.
13Do you not have da'as that the kohanim serving in the Beis Hamikdash sherut (service in the Temple) eat the things of the Beis Hamikdash; the kohanim attending the Mizbe'ach (altar) have their share with the Mizbe'ach (altar)?
14So also Moshiach Adoneinu appointed the ones proclaiming the Besuras HaGeulah to get their parnasah from the Besuras HaGeulah.
15But I have not used any of these privileges; I did not write these things that it might be so with me; for itʼs better for me rather to die than that someone deprive me of my kavod [in Rebbe, Melech HaMoshiach Pp 1:21].
16For if I preach the Besuras HaGeulah there is nothing for me to boast about, als (since) necessity is laid on me, for Oy Li (Woe to me!) if I do not preach the Besuras HaGeulah.#9:16 Jer 20:9
17For, if I do this willingly, I have a sachar (reward), but if unwillingly, then a ne'emanut (trusteeship), a kehunah for the Besuras HaGeulah#9:17 Ro 15:16 has been entrusted to me.
18What then is my sachar (reward)? That in preaching as a maggid of the Besuras HaGeulah, I may make the Besuras HaGeulah free of charge, so as not to make full use of my right in the Besuras HaGeulah.
19For being no indentured servant to any one of the Bnei Adam, I made myself a servant [working for nothing] to kol Bnei Adam, that I might win the more.
20And I became to the Yehudim as a Yehudi, that I might win Yehudim; to the ones under Gezetz, I became as under Gezetz — not being myself under [the epoch of] Gezetz#9:20 Ro 8:2 — that the ones under Gezetz I might win;
21To the ones without Gezetz, as without Gezetz, though not being without the Torah of Hashem#9:21 Ac 21:23 but being under Moshiachʼs Torah,#9:21 Ro 15:8; Isa 42:4 that I might win the ones without Gezetz.
22I became weak to the weak ones that I might win the weak ones. I have become all things to kol Bnei Adam, that by all means I might save some.
23And all things I do because of the Besuras HaGeulah that a fellow partaker and deveykus sharer in it I may become.
24Do you not have da'as that the ones running on a race course all indeed run, but it is only one who receives the prize? So run that you may obtain the prize.
25And everyone competing in the [Olympic] games in all things exercises shlitah atzmi: those ones, therefore, that they may obtain a perishable wreath; but we, an imperishable.
26Therefore, I run not as one without a goal that is kovua (fixed, set). I box as not beating the air.
27But I do more than merely spar with my basar; I pommel it and keep it under strict subjection, so that after I am the maggid to others, I myself will not become declared ineligible.
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1 Corinthians 9: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
1 Corinthians 9
9
Paul Gives Up His Rights
1Am I not as free as anyone else? Am I not an apostle? Haven’t I seen Jesus our Lord with my own eyes? Isn’t it because of my work that you belong to the Lord? 2Even if others think I am not an apostle, I certainly am to you. You yourselves are proof that I am the Lord’s apostle.
3This is my answer to those who question my authority.#9:3 Greek those who examine me. 4Don’t we have the right to live in your homes and share your meals? 5Don’t we have the right to bring a believing wife#9:5a Greek a sister a wife. with us as the other apostles and the Lord’s brothers do, and as Peter#9:5b Greek Cephas. does? 6Or is it only Barnabas and I who have to work to support ourselves?
7What soldier has to pay his own expenses? What farmer plants a vineyard and doesn’t have the right to eat some of its fruit? What shepherd cares for a flock of sheep and isn’t allowed to drink some of the milk? 8Am I expressing merely a human opinion, or does the law say the same thing? 9For the law of Moses says, “You must not muzzle an ox to keep it from eating as it treads out the grain.”#9:9 Deut 25:4. Was God thinking only about oxen when he said this? 10Wasn’t he actually speaking to us? Yes, it was written for us, so that the one who plows and the one who threshes the grain might both expect a share of the harvest.
11Since we have planted spiritual seed among you, aren’t we entitled to a harvest of physical food and drink? 12If you support others who preach to you, shouldn’t we have an even greater right to be supported? But we have never used this right. We would rather put up with anything than be an obstacle to the Good News about Christ.
13Don’t you realize that those who work in the temple get their meals from the offerings brought to the temple? And those who serve at the altar get a share of the sacrificial offerings. 14In the same way, the Lord ordered that those who preach the Good News should be supported by those who benefit from it. 15Yet I have never used any of these rights. And I am not writing this to suggest that I want to start now. In fact, I would rather die than lose my right to boast about preaching without charge. 16Yet preaching the Good News is not something I can boast about. I am compelled by God to do it. How terrible for me if I didn’t preach the Good News!
17If I were doing this on my own initiative, I would deserve payment. But I have no choice, for God has given me this sacred trust. 18What then is my pay? It is the opportunity to preach the Good News without charging anyone. That’s why I never demand my rights when I preach the Good News.
19Even though I am a free man with no master, I have become a slave to all people to bring many to Christ. 20When I was with the Jews, I lived like a Jew to bring the Jews to Christ. When I was with those who follow the Jewish law, I too lived under that law. Even though I am not subject to the law, I did this so I could bring to Christ those who are under the law. 21When I am with the Gentiles who do not follow the Jewish law,#9:21 Greek those without the law. I too live apart from that law so I can bring them to Christ. But I do not ignore the law of God; I obey the law of Christ.
22When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some. 23I do everything to spread the Good News and share in its blessings.
24Don’t you realize that in a race everyone runs, but only one person gets the prize? So run to win! 25All athletes are disciplined in their training. They do it to win a prize that will fade away, but we do it for an eternal prize. 26So I run with purpose in every step. I am not just shadowboxing. 27I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified.
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