1 Corinthians 6
6
1Does anyone of you having a dispute with an Ach b'Moshiach dare to be judged before the resha'im (unrighteous, evildoers) and not before the Bet Din of the Kedoshim?
2Or do you not have da'as that the Kedoshim will sit in mishpat over the Olam Hazeh? And if the Olam Hazeh is to be judged by you, are you incompetent dayanim to try the smallest cases?
3Do you lack da'as that the malachim will come before our Bet Din? Not to mention the things of Olam Hazeh!
4If, then, you have cases concerning matters of the Olam Hazeh, how could you appoint as your Bet Din dayanim men who have no standing in the kehillah?
5I speak to your bushah (shame). Is there not among you even one chacham (wise man) who will be able to sit in mishpat between his Achim b'Moshiach?
6But an Ach b'Moshiach takes another Ach b'Moshiach to court, and this before the courtroom of Apikorosim (Unbelievers)?
7Already, therefore, it is a total defeat for you, that you have lawsuits with one another. Why not rather suffer wrong? Why not rather be cheated?
8But you yourselves do wrong and practice hona'ah (cheating), and this to your Achim b'Moshiach.
9Or do you not have da'as that the resha'im (unrighteous ones) will not inherit the Malchut Hashem? Do not be deceived! Neither zannayim (fornicators), nor ovdei elilim (idolaters), nor mena'afim (adulterers), nor effeminate call boys nor homosexuals,#6:9 Job 13:9; Lv 18:20; Dt 22:22; Lv 18:22
10Nor ganavim (thieves), nor kamtzanim (misers), nor shikkorim (drunkards), nor megadefim (revilers), nor the ones doing hona'ah (swindling) — none of these will inherit the Malchut Hashem.
11And some of you were these things. But you were washed and made tehorim (clean), you were made to be Am Kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu.
12“All things to me are proper!”#6:12 1C 10:23 But not all things are beneficial. “All things to me are proper!” But I will not be mastered by anything.
13“Okhel (food) for the stomach and the stomach for okhel, but Hashem will destroy both one and the other;”#6:13 1C 1:8; 3:13; 5:5 but the body is not for zenut but for Hashem, and Hashem for the body.
14And Hashem brought about the Techiyah from HaMesim for Moshiach Adoneinu and will also bring about the Techiyas HaMesim for us through His gevurah (power).
15Do you not have da'as that your gufot (bodies) are evarim (members, limbs) of Moshiach? Should I then take the evarim (members) of Moshiach and make them evarim (members) of a zonah (prostitute)? Chas v'Shalom! (G-d forbid!)
16Or do you not have da'as that of the one joining himself to a zonah, that V'HAYU L'VASAR ECHAD (And they will be as one flesh)?#6:16 Gn 2:24
17But the one with deveykus#6:17 Dt 11:22 (cleaving, attachment) to Hashem has achdus (union) in the Ruach Hakodesh with Elohim.
18Flee zenut!#6:18 Prov 6:23—7:27 “Every chet is outside the body,” (you say). But the one guilty of zenut commits chet against the body itself.
19Or have you no da'as that your body is a Heikhal Hashem of the Ruach Hakodesh in you, whom you have from Hashem, and you are not your own?
20For [the Geulah redemption of] you [from the Golus of Chet] was purchased with a price; therefore, bring kavod to Hashem with your gufot.#6:20 Ps 74:2
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1 Corinthians 6: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
1 Corinthians 6
6
Lawsuits Discouraged
1Does any one of you, when he has a #I.e. a property or civil claim (not a criminal matter) before it goes to court.complaint (civil dispute) with another [believer], dare to go to law before unrighteous men (non-believers) instead of [placing the issue] before the saints (God’s people)? 2#This is the first of six “Do you not know” statements in this chapter.Do you not know that the saints (God’s people) will [one day] judge the world? If the world is to be judged by you, are you not competent #Or to form the smallest courts.to try trivial (insignificant, petty) cases? 3Do you not know that we [believers] will judge angels? How much more then [as to] matters of this life? 4So if you have lawsuits dealing with matters of this life, are you appointing those as judges [to hear disputes] who are of no account in the church? 5I say this to your shame. Can it be that there is not one wise man among you who [is governed by integrity and] will be able and competent to decide [private disputes] between his fellow believers, 6but instead, brother goes to law against brother, and that before [judges who are] unbelievers?
7Why, the very fact that you have lawsuits with one another is already a defeat. Why not rather be wronged? Why not rather be defrauded? 8On the contrary, it is you who wrong and defraud, and you do this even to your brothers and sisters.
9Do you not know that the unrighteous will not inherit or have any share in the kingdom of God? Do not be deceived; #This list of sinners, which continues into v 10, is used by Paul to describe various sinful lifestyles. All such lifestyles are impossible for true believers, who continue to sin but not to live lives of sin.neither the sexually immoral, nor idolaters, nor adulterers, nor (perversely) effeminate, nor #Lit male homosexuals.homosexuals, 10nor thieves, nor the greedy, nor drunkards, nor revilers [whose words are used as weapons to abuse, insult, humiliate, intimidate, or slander], nor swindlers will inherit or have any share in the kingdom of God. 11And such were some of you [before you believed]. But you were washed [by the atoning sacrifice of Christ], you were sanctified [set apart for God, and made holy], you were justified [declared free of guilt] in the name of the Lord Jesus Christ and in the [Holy] Spirit of our God [the source of the believer’s new life and changed behavior].
The Body Is the Lord’s
12Everything is permissible for me, but not all things are beneficial. Everything is permissible for me, but I will not be enslaved by anything [and brought under its power, allowing it to control me]. 13Food is for the stomach and the stomach for food, but God will do away with both of them. The body is not intended for sexual immorality, but for the Lord, and the Lord is for the body [to save, sanctify, and raise it again because of the sacrifice of the cross]. 14And God has not only raised the Lord [to life], but will also raise us up by His power. 15Do you not know that your bodies are members of Christ? Am I therefore to take the members of Christ and make them part of a #Corinth was famous for its prostitutes, and many if not all probably practiced their trade in connection with the worship of Aphrodite. Having relations with temple or cult prostitutes was considered acceptable behavior, and Paul’s admonitions here indicate that some of the Corinthian converts were continuing the practice.prostitute? Certainly not! 16Do you not know that the one who joins himself to a prostitute is one body with her? For He says, “The two shall be one flesh.” 17But the one who is united and joined to the Lord is one spirit with Him. 18Run away from sexual immorality [in any form, whether thought or behavior, whether visual or written]. Every other sin that a man commits is outside the body, but the one who is sexually immoral sins against his own body. 19Do you not know that your body is a temple of the Holy Spirit who is within you, whom you have [received as a gift] from God, and that you are not your own [property]? 20You were bought with a price [you were actually purchased with the precious blood of Jesus and made His own]. So then, honor and glorify God with your body.
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