1 Corinthians 4
4
1So let a man consider us as Gabba'im of Rebbe Melech HaMoshiach and mefakkechim (stewards, supervisors) of the sodot (mysteries) of Hashem.
2Moreover, it is sought in mefakkechim that one be found that has ne'emanut (faithfulness).
3But to me it is a very small thing that I be brought, as it were, before your Bet Din for you to play dayanim (religious judges) judging me, or that I am judged by Bnei Adam on their merely human Yom HaDin; I do not even act as Dayan (Judge of a Rabbinical Court) of myself.
4I am aware of nothing against myself, but not in this have I been yitzdak (justified); it is the L-rd who is my Shofet (Judge).#4:4 Gn 18:25; Dan 7:13-14
5Therefore, do not judge anything before the time, until the Bias Adoneinu,#4:5 Moshiach who both will bring to Ohr (Light) the hidden things of the choshech (darkness) and manifest the motives of the levavot. And then the tehillah (praise) each one will receive will be from Hashem.#4:5 Job 12:22; Ps 90:8
6Now these things, Achim b'Moshiach, I made a dimyon (comparison) applied with respect to myself and Apollos for your sake, that through us you may learn not to go beyond what things have been written,#4:6 2:13 lest you are puffed up as ba'alei ga'avah (conceited, haughty persons) in favor of one or against the other.
7For who makes you so distinguished? And, by the way, what do you have which you did not receive? And if indeed you were given it, why this ga'avah, this boastfulness as if you had not received it?
8Already you have so much, already you ascended to osher (riches) and without us [Shlichim]! You became melechim (kings); I would that you did indeed become melechim that also we might reign as melechim with you.
9For, omein, I believe that Hashem has exhibited us, the Shlichim of Rebbe, Melech HaMoshiach, as last in the program, condemned to death, because, like wretches under a mishpat mavet (death sentence), we became displayed in the arena for the eyes of the Olam Hazeh, malachim as well as Bnei Adam.#4:9 Ps 71:7
10We are kesilim (fools) because of Moshiach, but you are chachamim in Moshiach; we are weak, but you are strong; you are treated with honor; we dishonor.
11Until the present sha'ah (hour) we both hunger, and thirst, and are naked, and are beaten and homeless.
12And we have parnasah, toiling with our own hands; being reviled, we make a bracha; being persecuted, we endure it:
13Being defamed by loshon hora, we conciliate. We have become what the earth wants swept out the door, something considered trash the Olam Hazeh wants removed.#4:13 Jer 20:18; Lam 3:45
14The purpose of this iggeret is not to bring you under bushah (shame). I write these things as admonishing my beloved yeladim.
15For, though you may have in Moshiach morei derech numbering ten thousand, you have not many avot, for in Moshiach through the Besuras HaGeulah I#4:15 T.N. Notice 1C 4:6 indicates the canon of inerrant Scripture is closed and may not be added to. became your abba.
16Therefore, I encourage you, imitate me.
17Because of this very thing, I sent Timotiyos to you who is my beni haahuv (beloved son) and ne'eman (faithful), trustworthy in Hashem, who will remind you of my derech baKodesh in Moshiach, even as I give shiurim everywhere in every kehillah.
18Now as to my coming to you, some were puffed up,#4:18 Jer 43:2
19But I will come shortly to you, im yirtzeh Hashem (if the L-rd wills), and I will find out not the speech of the ones having been puffed up but the ko'ach (power).
20For the Malchut Hashem depends not on the talk [of the ish sefatayim (the eloquent speaker)] but on ko'ach (power).
21What do you want? That I should come to you, so to speak, with an abbaʼs switch or in ahavah and an anavat ruach (a spirit of meekness)?
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1 Corinthians 4: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
1 Corinthians 4
4
Servants of Christ
1So then, let us [who minister] be regarded as servants of Christ and stewards (trustees, administrators) of the mysteries of God [that He chooses to reveal]. 2In this case, moreover, it is required [as essential and demanded] of stewards that one be found faithful and trustworthy. 3But [as for me personally] it matters very little to me that I may be judged by you or any human court [on this point]; in fact, I do not even judge myself. 4I am aware of nothing against myself and I feel blameless, but I am not by this acquitted [before God]. It is the Lord who judges me. 5So do not go on passing judgment before the appointed time, but wait until the Lord comes, for He will both bring to light the [secret] things that are hidden in darkness and disclose the motives of the hearts. Then each one’s praise will come from God.
6Now I have applied these things [that is, the analogies about factions] to myself and Apollos for your benefit, believers, so that you may learn from us not to go beyond what is written [in Scripture], so that none of you will become arrogant and boast in favor of one [minister or teacher] against the other. 7For who regards you as superior or what sets you apart as special? What do you have that you did not receive [from another]? And if in fact you received it [from God or someone else], why do you boast as if you had not received it [but had gained it by yourself]?
8[You behave as if] you are already filled [with spiritual wisdom and in need of nothing more]. Already you have become rich [in spiritual gifts]! You [in your conceit] have ascended your thrones and become kings without us; and how I wish [that it were true and] that you did reign as kings, so that we might reign with you. 9For, I think, God has exhibited us apostles at the end of the line, like men sentenced to death [and paraded as prisoners in a procession], because we have become a spectacle to the world [a show in the world’s amphitheater], both to angels and to men. 10We are [regarded as] fools for Christ, but you are so wise in Christ; we are weak, but you are strong; you are highly esteemed, but we are dishonored. 11To this present hour we are both hungry and thirsty; we are continually poorly dressed, and we are roughly treated, and wander homeless. 12We work [for our living], working hard with our own hands. When we are reviled and verbally abused, we bless. When we are persecuted, we take it patiently and endure. 13When we are slandered, we try to be conciliatory and answer softly. We have become like the scum of the world, the dregs of all things, even until now.
14I do not write these things to shame you, but to warn and advise you as my beloved children. 15For even if you were to have ten thousand teachers [to guide you] in Christ, yet you would not have many fathers [who led you to Christ and assumed responsibility for you], for I became your father in Christ Jesus through the good news [of salvation]. 16So I urge you, be imitators of me [just as a child imitates his father]. 17For this reason I have sent Timothy to you, who is my beloved and faithful child in the Lord, and he will remind you of my way of life in Christ [my conduct and my precepts for godly living], just as I teach everywhere in every church. 18Now some of you have become arrogant and pretentious, as though I were not coming to see you. 19But I will come to you soon, if the Lord is willing, and I will find out not just the talk of these arrogant people, but [evaluate] their [spiritual] power [whether they live up to their own claims]. 20For the kingdom of God is not based on talk but on power. 21Which do you prefer? Shall I come to you with a rod [of discipline and correction], or with love and a gentle spirit?
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