1 Corinthians 14
14
1Pursue ahavah (agape), and eagerly desire the things of the Ruach Hakodesh (matanot HaRuach Hakodesh), and especially that you may speak forth a dvar hanevu'ah (word of prophecy).
2For the one speaking in a lashon (tongue) speaks not to Bnei Adam but to Hashem; for no one grasps with their ears, but the speaker by the Ruach Hakodesh speaks sodot (mysteries).
3However, the one speaking forth divrei nevu'ah (words of prophecy) speaks to Bnei Adam for chizzuk (strengthening) and musar encouragement and nechamah (comfort).
4The one speaking in a lashon (tongue) edifies himself; but, the one speaking forth a dvar hanevu'ah (word of prophecy) edifies kehillah.
5Now I desire all of you to speak in leshonot (tongues), and even more that you may speak forth a dvar hanevu'ah (word of prophecy).#14:5 Num 11:29 Now greater is the one speaking forth a dvar nevu'ah (word of prophecy) than the one speaking in leshonot, unless he gives the pitron (interpretation) of the leshonot (tongues), that the kehillah (congregation) may receive the edification.
6But now, Achim b'Moshiach, if I come to you speaking in leshonot (tongues), what will I benefit you unless I speak to you either with a dvar hisgalus (a word of revelation) or with a dvar da'as or with a dvar nevu'ah or with a dvar hora'ah (word of teaching)?
7So even lifeless things, like the flute or harp, if they do not articulate a distinction in the notes, how will it be known what is being played on the flute or on the harp?
8Indeed, if a shofar gives an unclear trumpet call, who will prepare himself for krav (battle)?#14:8 Num 10:9; Jer 4:19
9So also unless you by your lashon (tongue) render an intelligible dvar Torah, how will the thing being uttered be known? For you will be merely speaking into the air.
10There are doubtless many kinds of foreign languages in the Olam Hazeh, and not one is meaningless.
11If, therefore, I do not have da'as of the meaning of the language, I will be to the speaker a foreigner and the speaker will be a foreigner to me.#14:11 Gn 11:7
12So also you, als (since) you have a zeal for the matanot of the Ruach Hakodesh, endeavor to abound in them for the edification of the Kehillah (Congregation).
13Therefore, the speaker in a lashon (tongue), let him offer tefillos that he may give the pitron (interpretation).
14For if I daven (pray) in a lashon, my nashamah davens, but my sikhliyut (rationality) lies shemitah (fallow).
15Nu? (Well?) I will daven [in leshonot] with my nashamah, and I will daven also with my seichel; I will sing [in leshonot] with my nashamah, and I will sing niggunim also with my seichel.
16Otherwise, if you make a bracha [in leshonot] with your neshamah, how will the am ha'aretz, who have no idea what you are saying, answer the “Omein”?#14:16 Dt 27:15,26; 1Chr 16:36; Neh 8:6; Ps 106:48
17For indeed you make the bracha well enough, but the other is not being edified.
18Modeh Ani Hashem that I speak in leshonot more than all of you,
19but in kehillah I want to speak five words with my sikhliyut (rationality), that also others I may instruct with a dvar hora'ah (word of teaching), rather than speak ten thousand words in a lashon (tongue).
20Achim b'Moshiach, be not yeladim in your machsh'vot (thoughts); be infantile in kavvanah ra'ah (malice), perhaps, but in your binah, be mature.#14:20 Jer 4:22
21In the Torah it stands written, KI BELA'AGEI SAFAH UVELASHON ACHERET YEDABER EL HAAM HAZEH…V'LO AVU SHMO'A (Then with ones of foreign lip and with strange tongue he will speak to this people… but they were not willing to listen), says the L-rd.#14:21 Isa 28:11-12
22So then the leshonot (tongues) are for an ot (miraculous sign), not to the ones believing, the ma'aminim in Rebbe, Melech HaMoshiach, but an ot (miraculous sign) to the Apikorosim; but divrei hanevu'ah (words of prophecy) are not for the Apikorosim, but for the ones believing, the ma'aminim in Moshiach.
23If, therefore, the kehillah has a farbrengen gathering and all speak in leshonot (tongues), and then in walks the am ha'aretz or the Apikorosim, will they not say that you are all meshuggah?
24However, if all speak forth divrei hanevu'ah (words of prophecy), and then in walks some Apikorosim or am ha'aretz, such a visitor is brought under conviction by all, he is brought into mishpat (judgment) by all,
25What is hiding in his lev (heart) becomes manifest, and, having fallen on his face, he worships Hashem, declaring that G-d is among you.#14:25 Zech 8:23; Isa 45:14; Dan 2:47
26Nu? Well? Achim b'Moshiach, when you come together, each one has a mizmor (hymn, psalm), a musar (teaching with an ethical point), a dvar hisgalus (a dvar of revelation), a lashon (tongue), or a pitron (interpretation) of a lashon (tongue); let all things be for edification.
27If anyone speaks in a lashon (tongue), let the speakers be shenayim (two) or at most shloshah (three), and by turn, and let one give the pitron (interpretation).
28But if there is no one to give the pitron, let the one with the lashon (tongue) be silent in the kehillah and let him instead speak to himself and to Hashem.
29And let shenayim or shloshah nevi'im speak and let the other nevi'im be used with discernings of ruchot (spirits).#14:29 1C 12:10
30And if a dvar hisgalus (a word of revelation) is given to a navi sitting by, let the first navi become silent.
31For you all are able one by one to speak forth a dvar hanevu'ah (word of prophecy), in order that all may learn and receive chizzuk (strengthening).
32And the neshamot of nevi'im are subject to the nevi'im.
33For Hashem is no Elohei HaMevucha (the G-d of Confusion, Tohu); He is Elohei HaShalom, and this is so in all the kehillot of the Kedoshim.
34Let the nashim in the kehillot be silent, for it is not permitted for them to blurt out, but let them become submissive, as it says in the Torah.#14:34 Gn 3:16
35And if the nashim wish to inquire about something, let them inquire of their own be'alim b'bayis, for it is a bushah (shame) for an isha to blurt out in the kehillah.#14:35 Gn 3:2
36Or from you did the dvar Hashem go forth,#14:36 Isa 2:3 or to you only did it reach?
37If anyone thinks himself to be a navi or a man of the Ruach Hakodesh,#14:37 1C 2:13 let him have full da'as that the things I wrote to you are a mitzvoh of Rebbe, Melech HaMoshiach Adoneinu.
38But if anyone does not recognize this, he is not recognized.
39So then, Achim b'Moshiach of mine, earnestly desire to speak forth a dvar hanevu'ah (word of prophecy), and do not forbid speaking in leshonot (tongues).
40Let all things be done b'seder and without bushah (shame).
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1 Corinthians 14: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
1 Corinthians 14
14
Speak in Ways That Can Be Understood
1Pursue love, and desire spiritual gifts, but especially the gift of speaking what God has revealed. 2When a person speaks in another language, he doesn’t speak to people but to God. No one understands him. His spirit is speaking mysteries. 3But when a person speaks what God has revealed, he speaks to people to help them grow, to encourage them, and to comfort them. 4When a person speaks in another language, he helps himself grow. But when a person speaks what God has revealed, he helps the church grow. 5I wish that all of you could speak in other languages, but especially that you could speak what God has revealed. The person who speaks what God has revealed is more important than the person who speaks in other languages. This is true unless he can interpret what he says to help the church grow. 6Brothers and sisters, it wouldn’t do you any good if I came to you speaking in other languages, unless I explained revelation, knowledge, prophecy, or doctrine to you.
7Musical instruments like the flute or harp produce sounds. If there is no difference in the notes, how can a person tell what tune is being played? 8For example, if the trumpet doesn’t sound a clear call, who will get ready for battle? 9In the same way, if you don’t speak in a way that can be understood, how will anyone know what you’re saying? You will be talking into thin air.
10No matter how many different languages there are in the world, not one of them is without meaning. 11If I don’t know what a language means, I will be a foreigner to the person who speaks it and that person will be a foreigner to me. 12In the same way, since you’re eager to have spiritual gifts, try to excel in them so that you help the church grow. 13So the person who speaks in another language should pray for an interpretation of what he says.
14If I pray in another language, my spirit prays, but my mind is not productive. 15So what does this mean? It means that I will pray with my spirit, and I will pray with my mind. I will sing psalms with my spirit, and I will sing psalms with my mind. 16Otherwise, if you praise God only with your spirit, how can outsiders say “Amen!” to your prayer of thanksgiving? They don’t know what you’re saying. 17Your prayer of thanksgiving may be very good, but it doesn’t help other people grow. 18I thank God that I speak in other languages more than any of you. 19Yet, in order to teach others in church, I would rather say five words that can be understood than ten thousand words in another language.
20Brothers and sisters, don’t think like children. When it comes to evil, be like babies, but think like mature people. 21God’s word says,
“Through people who speak foreign languages
and through the mouths of foreigners
I will speak to these people,
but even then they will not listen to me,
says the Lord.”
22So the gift of speaking in other languages is a sign for unbelievers, not for believers. The gift of speaking what God has revealed is a sign for believers, not for unbelievers. 23Suppose the whole congregation gathers in the same place and you speak in other languages. When outsiders or unbelievers come in, won’t they say that you’re out of your mind? 24Now suppose you speak what God has revealed. When unbelievers or outsiders come in you will show them where they are wrong and convince them that they are sinners. 25The secrets in their hearts will become known, and in this way they will quickly bow with their faces touching the ground, worship God, and confess that God is truly among you.
Maintain Order in Your Worship Services
26So what does this mean, brothers and sisters? When you gather, each person has a psalm, doctrine, revelation, another language, or an interpretation. Everything must be done to help each other grow. 27If people speak in other languages, only two or three at the most should speak. They should do it one at a time, and someone must interpret what each person says. 28But if an interpreter isn’t present, those people should remain silent in church. They should only speak to themselves and to God.
29Two or three people should speak what God has revealed. Everyone else should decide whether what each person said is right or wrong. 30If God reveals something to another person who is seated, the first speaker should be silent. 31All of you can take your turns speaking what God has revealed. In that way, everyone will learn and be encouraged. 32People who speak what God has revealed must control themselves. 33God is not a God of disorder but a God of peace.
As in all the churches of God’s holy people, 34the women must keep silent. They don’t have the right to speak. They must take their place as Moses’ Teachings say. 35If they want to know anything they should ask their husbands at home. It’s shameful for a woman to speak in church. 36Did God’s word originate with you? Are you the only ones it has reached?
37Whoever thinks that he speaks for God or that he is spiritually gifted must acknowledge that what I write to you is what the Lord commands. 38But whoever ignores what I write should be ignored.
39So, brothers and sisters, desire to speak what God has revealed, and don’t keep anyone from speaking in other languages. 40Everything must be done in a proper and orderly way.
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