1 Corinthians 11
11
1Become imitators of me as I also am an imitator of Moshiach.#11:1 see Ac 21:18-26
2Now, I commend you that in all things you have remembered me and you hold fast to the masoret torat haShlichim just as I transmitted and handed them over to you.#11:2 see Yd 1:3
3But I want you to have da'as that Rebbe, Melech HaMoshiach is the rosh (head) of every one of the Bnei Adam, and the rosh of an isha is the ben Adam (Man, Ba'al),#11:3 Gn 3:16 and the rosh of Moshiach is Hashem.#11:3 Gn 3:16
4Every ben Adam davening or speaking forth a nevu'ah (prophecy) having anything hanging down over his rosh brings bushah (shame) upon his rosh.
5But every isha davening or speaking forth a nevu'ah (prophecy) in shul, begile rosh (with head uncovered), brings bushah (shame) upon her rosh, for it is one and the same thing to uncover the rosh as it is for the rosh of the isha having been shaved.#11:5 Dt 21:12
6For, if an isha is not covered, also let her be shorn. But als (since) it is in fact a thing of bushah (shame) for an isha to be shorn or to be shaved, let her be covered.
7For a ben Adam indeed ought not to be covered on the rosh, being the demut HASHEM#11:7 Gn 1:26 and the kavod Hashem, and the Isha being the kavod (glory), the glorious reflection of Adam.#11:7 Gn 1:26; 5:1; 9:6
8For Adam is not out of the Isha but Isha out of Adam (Man).#11:8 Gn 2:21-23
9Indeed, Adam was not created because of the Isha, but the Isha because of Adam (Man).#11:9 Gn 2:18
10Because of this, the Isha ought to have a kesut rosh (head covering) of marut (authority, discipline) on her rosh because of the malachim.
11However, neither is Isha without Adam (Man) nor Adam (Man) without Isha in Hashem.
12For just as the Isha comes out of Adam (Man),#11:12 Gn 2:21-23 so also the ben Adam (Man) comes through the Isha#11:12 Gn 3:15-16 but all things are of Hashem.#11:12 Gn 1:1; Ps 24:1; 50:12; 89:11
13You yourselves be the dayan (judge): is it fitting for an isha to offer tefillos to Hashem#11:13 in shul begile rosh (with head uncovered)?
14Does not teva (nature) itself give you the shiur (lesson) that if a ben Adam wears a long hair-do of a ladyʼs coiffure, it is a dishonor to him?
15But if an isha wears a long hairdo of a ladyʼs coiffure, it is her kavod?#11:15 Song 4:1 Because the long hair has been given to her instead of the sterntichel (kerchief) or kesut rosh (head covering).
16But if anyone presumes in his thinking to be contentious, we have no such minhag, nor do the kehillot of Hashem.#11:16 throughout the world
17But in giving the divrei Torah that follows I give no commendation,#11:17 11:2 because when you assemble as the shul of Moshiach, it is not for the better that you assemble, but for the worse.
18Ershtins (first of all), indeed when you come together as the kehillah#11:18 Ex 12:6 I hear there exist machlokot#11:18 1C 1:10 (divisions) and schisms among you, and partly I believe it.
19For it is necessary also for kitot (sects) of minut (heresy), of kefirah (heresy, denial) to be among you that also the approved ones may become manifest among you.#11:19 Dt 13:3
20Therefore, your farbrengen gatherings in one kahal (community) are not for the purpose of having Moshiachʼs Tish.
21For each one rushes ahead with his own seudah (meal). One is hungerik (hungry), one has passed out in his schnapps.
22Hey, you people, do you not have houses in which to eat and to drink? Or do you despise the Kehillah (congregation) of G-d? And do you bring bushah (shame), even humiliation, on the ones having nothing? What should I say to you? Will I commend you? In this I do not commend you people!
23For I received from Rebbe, Melech HaMoshiach Adoneinu that which also I transmitted and handed on to you, that Adoneinu Yehoshua, on the very lailah (night) in which he was betrayed, took the Pesach matzoh,
24And, having made the HaMotzi, Rebbe, Melech HaMoshiach offered the betzi'at halechem (breaking of the bread) and said, ZEH HU VESARI HANNIVTZA BA'ADCHEM; ZOT ASU L'ZIKRONI. (This is my flesh, which is broken on your behalf. Do this in memory of me.)
25In like manner, after eating the [Pesach] seudah, also [after the bracha over] the [Kiddush] Cup, Rebbe, Melech HaMoshiach said, This#11:25 Kiddush Kos (Cup) is the BRIT CHADASHA#11:25 Jer 31:31; 32:40 in my DAHM (blood).#11:25 Ex 24:6-8; Zech 9:11 This do, as often as you drink, in ZIKARON#11:25 Josh 4:7 (remembrance) of me.
26For as often as you eat this Pesach matzoh and drink from this Pesach Kiddush Cup, you do proclaim the mavet#11:26 Isa 53:8-9; Dan 9:26 of Rebbe, Melech HaMoshiach Adoneinu until the Bias HaMoshiach.
27Therefore, whoever eats the Pesach matzoh or drinks the Kiddush Cup of#11:27 Rebbe, Melech HaMoshiach Adoneinu unworthily will be guilty and answerable for the basar and the dahm of#11:27 Rebbe, Melech HaMoshiach Adoneinu.
28But let a ben Adam apply cheshbon hanefesh to himself and in that manner let him eat of the Pesach matzoh and let him drink of the Pesach Kiddush Cup.
29For the one eating and drinking is the one eating and drinking mishpat to himself when not discerning the basar (body).
30Because of this, many among you are weak and there are cholim (sick) and a number are sleeping the sleep of the mesim.
31But if we were judging ourselves,#11:31 in teshuva we would not be brought into mishpat (judgment).#11:31 Ps 32:5
32But, being brought into mishpat (judgment) by Hashem, we are being disciplined, that we may not be condemned#11:32 to Onesh Gehinnom with the Olam Hazeh.#11:32 Ps 115:5; 118:18; Prov 3:11,12
33Therefore, Achim b'Moshiach of mine, when you have your farbrengen gatherings and you gather for Tish, wait for one another.
34If anyone is so hungerik#11:34 1C 11:21 (hungry) [that he cannot wait], in his home let him eat, lest for mishpat you have kehillah. And as far as the hemshech (remaining part) is concerned, whenever I come I will set b'seder (in order).
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1 Corinthians 11: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
1 Corinthians 11
11
1Imitate me, as I also imitate Christ. # Php 2:5; 1Pt 2:21
Instructions about Head Coverings
2Now I praise you # Other mss add brothers, because you always remember me and keep the traditions # 2Th 2:15; 3:6 just as I delivered # Jd 3 them to you. 3But I want you to know that Christ is the head # Eph 1:22; 4:15; Col 1:18; 2:10,19 of every man, and the man is the head of the woman, # Or the husband is the head of the wife # Gn 3:16; Eph 5:23 and God is the head of Christ. # 1Co 3:23 4Every man who prays or prophesies with something on his head dishonors # 1Pt 3:16 his head. 5But every woman who prays or prophesies with her head uncovered dishonors her head, since that is one and the same as having her head shaved. # Dt 21:11-12 6So if a woman’s head # Lit a woman is not covered, her hair should be cut off. But if it is disgraceful for a woman to have her hair cut off or her head shaved, she should be covered.
7A man, in fact, should not cover his head, because he is God’s image # Gn 1:27 and glory, # Mk 10:37; Lk 9:32; Jn 17:24; 2Co 3:18; 2Pt 3:18 but woman is man’s glory. 8For man did not come from woman, but woman came from man. # Gn 2:21-23; 1Tm 2:13 9And man was not created for woman, but woman for man. 10This is why a woman should have a symbol of authority on her head, because of the angels. 11In the Lord, however, woman is not independent of man, and man is not independent of woman. 12For just as woman came from man, so man comes through woman, and all things come from God. # Ps 104:24; Rv 3:14
13Judge # Jn 5:22-30 for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14Does not even nature itself teach # Mt 28:20; Ac 4:2; 2Tm 4:11 you that if a man has long hair it is a disgrace # 2Co 6:8 to him, 15but that if a woman has long hair, it is her glory? # Php 3:19 For her hair is given to her # Other mss omit to her as a covering. 16But if anyone wants to argue about this, we have no other # Or no such custom, nor do the churches of God.
The Lord’s Supper
17Now in giving the following instruction I do not praise you, since you come together not for the better but for the worse. 18For to begin with, I hear that when you come together as a church there are divisions among you, and in part I believe it. 19There must, indeed, be factions # 2Pt 2:1 among you, so that those who are approved may be recognized among you. 20Therefore, when you come together, it is not really to eat the Lord’s Supper. # Mt 26:26-29; Mk 14:22-25; Lk 22:14-20; 1Co 10:14-22 21For at the meal, each one eats his own supper ahead of others. So one person is hungry while another gets drunk! 22Don’t you have houses to eat and drink in? Or do you look down on the church of God and embarrass those who have nothing? What should I say to you? Should I praise you? I do not praise you for this!
23For I received from the Lord what I also passed on to you: # Jd 3 On the night when He was betrayed, the Lord Jesus took bread, 24gave thanks, broke it, and said, # Other mss add “Take, eat. “This is My body, which is # Other mss add broken for you. Do this in remembrance of Me.” # Lk 22:19
25In the same way, after supper He also took the cup and said, “This cup is the new covenant # Lk 22:20 established by My blood. # Jn 6:54 Do this, as often as you drink it, in remembrance of Me.” 26For as often as you eat this bread and drink the cup, you proclaim the Lord’s death # Php 2:8; 3:10 until He comes. # Mk 8:38
Self-Examination
27Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy way will be guilty of sin against the body # Lit be guilty of the body and blood of the Lord. 28So a man should examine himself; in this way he should eat the bread and drink from the cup. 29For whoever eats and drinks without recognizing the body, # Other mss read drinks unworthily, not discerning the Lord’s body eats and drinks judgment # Mk 12:40; 1Jn 5:16 on himself. 30This is why many are sick and ill among you, and many have fallen asleep. # Jn 11:11; Ac 7:60; 1Th 4:13-15 31If we were properly evaluating ourselves, we would not be judged, 32but when we are judged, # Jn 5:22-30 we are disciplined by the Lord, so that we may not be condemned # Mt 12:41; Jn 5:22 with the world.
33Therefore, my brothers, when you come together to eat, wait for one another. 34If anyone is hungry, he should eat at home, so that when you gather together you will not come under judgment. And I will give instructions about the other matters whenever I come. # 1Co 4:19
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