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Kehilah in Corinth I 1

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1From Sha'ul, given the kri'ah (call) of Hashem and summoned to be a Shliach of Rebbe, Melech HaMoshiach birtzon Hashem; and from Sosthenes (Ac 18:17) the Ach b'Moshiach. 2To the Kehillah (congregation) of Hashem existing in Corinth, to the ones having been set apart unto kedushah (holiness) in Rebbe, Melech HaMoshiach, given the kri'ah to be Kadoshim, with all the ones who in every place call on the name of Adoneinu, theirs and ours, Rebbe, Melech HaMoshiach Yehoshua. 3Chen v'Chesed Hashem and Shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. 4Modeh Ani (I give thanks) to my G-d always concerning you for the Chen v'Chesed Hashem having been given to you in Rebbe, Melech HaMoshiach Yehoshua, 5That in everything you were enriched in Moshiach in all expression and kol da'as (all knowledge), 6Even as the edut (testimony) of Rebbe, Melech HaMoshiach was confirmed in you, 7So that you are not lacking in any matnat Elohim, awaiting the hisgalus (revelation) of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, 8Who also with chizzuk (strengthening) will confirm you ad es Ketz (until the time of the End-- DANIEL 11:35), unreprovable in the Yom Hashem, the Yom Adoneinu, Rebbe, Melech HaMoshiach Yehoshua. [AMOS 5:18] 9Ne'eman (faithful) is Hashem through whom you were called into the chavurah (company, fellowship, society) of His Ben HaElohim Rebbe, Melech HaMoshiach Yehoshua Adoneinu. 10Now I exhort you, Achim b'Moshiach, b'Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, that you all speak the same thing and that there not be among you machlokot (divisions of dissension 11:18), but that you may have achdus (unity) in the same mind and in the same way of thinking. 11For it was made clear to me about you, Achim b'Moshiach of mine, by the ones of Chloe, that there is merivah (strife) among you. 12Now I say this, because each of you says, "I am of Sha'ul," or, "I am of Apollos," or "I am of Kefa," or "I am of Rebbe, Melech HaMoshiach!" 13Has Moshiach been divided? Surely Sha'ul was not for you the one talui al HaEtz ("being hanged on the Tree" Dt 21:23)? Surely it was not in the name of Sha'ul that the Moshiach's tevilah in the mikveh mayim was given to you? 14Modeh Ani Hashem that to not one of you I gave Moshiach's tevilah except Crispus and Gaius (Ro16:23), 15Lest anyone should say that in my name you were given the Moshiach's tevilah. 16Now I gave Moshiach's tevilah also to Stephanas' household; as to the rest, I do not know if I gave Moshiach's tevilah to anyone else. 17For Moshiach did not send me to give Moshiach's tevilah in the mikveh mayim, but to preach the Besuras HaGeulah, not by means of the lomdes (cleverness, erudition) of the rhetoric of Bnei Adam, lest the gevurah (power) of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d--Dt 21:23) of Rebbe, Melech HaMoshiach be buttel (cancelled out). 18For the message of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d--Dt 21:23) is narrishkait to the ones perishing. But to us who are being delivered in Yeshu'at Eloheinu, it is the gevurat Hashem (the power of G-d). 19For it has been written, "I will destroy CHOCHMAT CHACHAMAV (the wisdom of the wise ones) U'VINAT NEVONAV (and the intelligence of the intelligent) I will set aside." Isa 29:14. 20Where is the chacham (wise man)? Where is the sofer (scribe) of the yeshiva, where is the talmid chacham? Where is the philosophical debater of the Olam Hazeh? Did not Hashem make the so-called chochmah (wisdom) of the Olam Hazeh to look like narrishkait? [Isa 19:11,12; Job 12:17; Isa 44:25; Jer 8:9] 21For, als (since)--and this was by the chochmah of Hashem--the Olam Hazeh did not by its chochmah have da'as of Hashem, G-d was pleased through the "sichlut" (foolishness) of the Hachrazah (Proclamation, Kerygma, Preaching) of the Besuras HaGeulah to save the ma'aminim (believers). 22Yehudim ask for otot (signs Ex 7:3) and Yevanim (Greeks) seek chochmah, 23But, we proclaim Moshiach and nivlato al haEtz ("his body on the Tree," DEVARIM 21:23): to Jews, a michshol (YESHAYAH 8:14); to Goyim, narrishkait (foolishness). 24Yet, to those whom Hashem has given the kri'ah (1C 1:1-2) and summoned, to HaKeru'im (to the Called Ones), both to Yehudim and to Yevanim Rebbe, Melech HaMoshiach, the Gevurat Hashem and the Chochmat Hashem. 25For the so-called "sichlut" (foolishness) of Hashem has more chochmah than Bnei Adam, and the "weakness" of G-d has more koach (power) than Bnei Adam (1:18). 26For you see your kri'ah (call), Achim b'Moshiach, what you were, that not many of you were chachamim (wise ones) by the standards of Bnei Adam, not many ba'alei hashpa'ah (people of influence), not many ba'alei zchus (privileged). 27But Hashem in His bechirah (selection) chose the things of sichlut (foolishness), that He might bring the chachamim to bushah (shame); and Hashem in His bechirah (selection) chose the things of weakness that He might bring the strong to bushah (shame). 28And those of the Olam Hazeh without mishpochah atzilah (noble birth) and those which are hanivzim (the despised, Isa 53:3) Hashem chose, choosing the things that are not, in order to bring to naught the things that are. 29His tachlis (purpose) is that no basar (fallen humanity sold under the power of slave master Chet Kadmon, Original Sin, Rom. 7:14) may boast before Hashem. 30But you are of Hashem in Rebbe, Melech HaMoshiach Yehoshua who became to us chochmah (wisdom) from Hashem, our Tzidkanut (Righteousness) and our Kedushah (Holiness) and our Geulah LaOlam (Redemption to the world), [Jer 23:5,6; 33:16] 31Al menat (in order that), as it has been written, YITHALLEL HAMITHALLEL B'HASHEM ("The one boasting let him boast in the L-rd" YIRMEYAH 9:23).[TEHILLIM 34:2; 44:8]
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Greeting
1From Paul, called to be an apostle of Christ Jesus by the will of God, and from Sosthenes, our brother in the Christian faith.
2To God’s church that was made holy by Christ Jesus and called to be God’s holy people in the city of Corinth and to people everywhere who call on the name of our Lord Jesus Christ.
3Good will  #1:3 Or “Grace.” and peace from God our Father and the Lord Jesus Christ are yours!
4I always thank God for you because Christ Jesus has shown you God’s good will. 5Through Christ Jesus you have become rich in every way—in speech and knowledge of every kind. 6Our message about Christ has been verified among you. 7Therefore, you don’t lack any gift as you wait eagerly for our Lord Jesus Christ to be revealed. 8He will continue to give you strength until the end so that no one can accuse you of anything on the day of our Lord Jesus Christ. 9God faithfully keeps his promises. He called you to be partners with his Son Jesus Christ our Lord.
God’s Wisdom Is Better Than the World’s Wisdom
10Brothers and sisters, I encourage all of you in the name of our Lord Jesus Christ to agree with each other and not to split into opposing groups. I want you to be united in your understanding and opinions. 11Brothers and sisters, some people from Chloe’s family have made it clear to me that you are quarreling among yourselves. 12This is what I mean: Each of you is saying, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,”  #1:12 Cephas is the Aramaic name for the Apostle Peter. or “I follow Christ.” 13Has Christ been divided? Was Paul crucified for you? Were you baptized in Paul’s name? 14I thank God that  #1:14 A few of the older manuscripts read “I am thankful that.” I didn’t baptize any of you except Crispus and Gaius 15so that no one can say you were baptized in my name. 16I also baptized Stephanas and his family. Beyond that, I’m not sure whether I baptized anyone else. 17Christ didn’t send me to baptize. Instead, he sent me to spread the Good News. I didn’t use intellectual arguments. That would have made the cross of Christ lose its meaning.
18The message about the cross is nonsense to those who are being destroyed, but it is God’s power to us who are being saved. 19Scripture says,
“I will destroy the wisdom of the wise.
I will reject the intelligence of intelligent people.”
20Where is the wise person? Where is the scholar? Where is the persuasive speaker of our time? Hasn’t God turned the wisdom of the world into nonsense? 21The world with its wisdom was unable to recognize God in terms of his own wisdom. So God decided to use the nonsense of the Good News we speak to save those who believe. 22Jews ask for miraculous signs, and Greeks look for wisdom, 23but our message is that Christ was crucified. This offends Jewish people and makes no sense to people who are not Jewish. 24But to those Jews and Greeks who are called, he is Christ, God’s power and God’s wisdom. 25God’s nonsense is wiser than human wisdom, and God’s weakness is stronger than human strength.
26Brothers and sisters, consider what you were when God called you to be Christians. Not many of you were wise from a human point of view. You were not in powerful positions or in the upper social classes. 27But God chose what the world considers nonsense to put wise people to shame. God chose what the world considers weak to put what is strong to shame. 28God chose what the world considers ordinary and what it despises—what it considers to be nothing—in order to destroy what it considers to be something. 29As a result, no one can brag in God’s presence. 30You are partners with Christ Jesus because of God. Jesus has become our wisdom sent from God, our approval, our holiness, and our ransom from sin. 31As Scripture says, “Whoever brags must brag about what the Lord has done.”