1 Corinthians 1
1
1From Sha'ul, given the kri'ah (call) of Hashem and summoned to be a Shliach of Rebbe, Melech HaMoshiach birtzon Hashem; and from Sosthenes#1:1 Ac 18:17 the Ach b'Moshiach.
2To the Kehillah (congregation) of Hashem existing in Corinth, to the ones having been set apart unto kedushah (holiness) in Rebbe, Melech HaMoshiach, given the kri'ah to be Kedoshim, with all the ones who in every place call on the name of Adoneinu, theirs and ours, Rebbe, Melech HaMoshiach Yehoshua.
3Chen v'Chesed Hashem and Shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.
4Modeh Ani (I give thanks) to my G-d always concerning you for the Chen v'Chesed Hashem having been given to you in Rebbe, Melech HaMoshiach Yehoshua,
5That in everything you were enriched in Moshiach in all expression and kol da'as (all knowledge),
6Even as the edut (testimony) of Rebbe, Melech HaMoshiach was confirmed in you,
7So that you are not lacking in any matnat Elohim, awaiting the hisgalus (revelation) of Adoneinu Rebbe, Melech HaMoshiach Yehoshua,
8Who also with chizzuk (strengthening) will confirm you ad es Ketz (until the time of the End),#1:8 Dan 11:35 unreprovable in the Yom Hashem, the Yom Adoneinu, Rebbe, Melech HaMoshiach Yehoshua.#1:8 Am 5:18
9Ne'eman (faithful) is Hashem through whom you were called into the chavurah (company, fellowship, society) of His Zun fun der Oybershter Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
10Now I exhort you, Achim b'Moshiach, b'Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, that you all speak the same thing and that there not be among you machlokot (divisions of dissension),#1:10 Ro 11:18 but that you may have achdus (unity) in the same mind and in the same way of thinking.
11For it was made clear to me about you, Achim b'Moshiach of mine, by the ones of Chloe, that there is merivah (strife) among you.
12Now I say this, because each of you says, “I am of Sha'ul,” or, “I am of Apollos,” or “I am of Kefa,” or “I am of Rebbe, Melech HaMoshiach!”
13Has Moshiach been divided? Surely Sha'ul was not for you the one talui al HaEtz (being hanged on the Tree)?#1:13 Dt 21:23 Surely it was not in the name of Sha'ul that the Moshiachʼs tevilah in the mikveh mayim was given to you?
14Modeh Ani Hashem that to not one of you I gave Moshiachʼs tevilah, except Crispus and Gaius,#1:14 Ro 16:23
15Lest anyone should say that in my name you were given the Moshiachʼs tevilah.
16Now I gave Moshiachʼs tevilah also to Stephanasʼ household; as to the rest, I do not know if I gave Moshiachʼs tevilah to anyone else.
17For Moshiach did not send me to give Moshiachʼs tevilah in the mikveh mayim, but to preach the Besuras HaGeulah, not by means of the lomdes (cleverness, erudition) of the rhetoric of Bnei Adam, lest the gevurah (power) of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d)#1:17 Dt 21:23 of Rebbe, Melech HaMoshiach be buttel (cancelled out).
18For the darshenen of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d)#1:18 Dt 21:23 is narrishkait to the ones perishing. But to us who are being delivered in Yeshu'at Eloheinu, it is the gevurat Hashem (the power of G-d).
19For it has been written, I will destroy CHOCHMAT CHACHAMAV (the wisdom of the wise ones) U'VINAT NEVONAV (and the intelligence of the intelligent) I will set aside.#1:19 Isa 29:14
20Where is the chacham (wise man)? Where is the sofer (scribe) of the yeshiva, where is the talmid chacham? Where is the philosophical debater of the Olam Hazeh? Did not Hashem make the so-called chochmah (wisdom) of the Olam Hazeh to look like narrishkait?#1:20 Isa 19:11,12; Job 12:17; Isa 44:25; Jer 8:9
21For, als (since) — and this was by the chochmah of Hashem — the Olam Hazeh did not by its chochmah have da'as of Hashem, G-d was pleased through the “sichlut” (foolishness) of the Hachrazah (Proclamation, Kerygma, Preaching) of the Besuras HaGeulah to save the ma'aminim (believers).
22Yehudim ask for otot (signs)#1:22 Ex 7:3 and Yevanim (Greeks) seek chochmah,
23But, we proclaim Moshiach and nivlato al haEtz (his body on the Tree):#1:23 Dt 21:23 to Jews, a michshol;#1:23 Isa 8:14 to Goyim, narrishkait (foolishness).
24Yet, to those whom Hashem has given the kri'ah#1:24 1C 1:1-2 and summoned, to HaKeru'im (to the Called Ones), both to Yehudim and to Yevanim Rebbe, Melech HaMoshiach, the Gevurat Hashem and the Chochmat Hashem.
25For the so-called “sichlut” (foolishness) of Hashem has more chochmah than Bnei Adam, and the “weakness” of G-d has more koach (power) than Bnei Adam.#1:25 1C 1:18
26For you see your kri'ah (call), Achim b'Moshiach, what you were, that not many of you were chachamim (wise ones) by the standards of Bnei Adam, not many ba'alei hashpa'ah (people of influence), not many ba'alei zchus (privileged).
27But Hashem in His bechirah (selection) chose the things of sichlut (foolishness), that He might bring the chachamim to bushah (shame); and Hashem in His bechirah (selection) chose the things of weakness that He might bring the strong to bushah (shame).
28And those of the Olam Hazeh without mishpochah atzilah (noble birth) and those which are hanivzim#1:28 Isa 53:3 (the despised) Hashem chose, choosing the things that are not, in order to bring to naught the things that are.
29His tachlis (purpose) is that no basar (fallen humanity sold under the power of slave master Chet Kadmon, Original Sin)#1:29 Ro 7:14 may boast before Hashem.
30But you are of Hashem in Rebbe, Melech HaMoshiach Yehoshua who became to us chochmah (wisdom) from Hashem, our Tzidkanut (Righteousness) and our Kedushah (Holiness) and our Geulah LaOlam (Redemption to the world),#1:30 Jer 23:5,6; 33:16
31Al menat (in order that), as it has been written, YITHALLEL HAMITHALLEL B'HASHEM#1:31 Jer 9:23 (The one boasting let him boast in the L-rd).#1:31 Ps 34:2; 44:8
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1 Corinthians 1: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
1 Corinthians 1
1
Greeting and Thanksgiving
1#Ro 1:1; Ac 18:17Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes, our brother,
2#Ro 1:7; Ac 18:1To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both their Lord and ours:
3#Ro 1:7Grace to you and peace from God our Father and the Lord Jesus Christ.
4#Ro 1:8I thank my God always on your behalf for the grace of God which has been given to you through Jesus Christ. 5#2Co 8:7; 9:11; Ro 15:14By Him you are enriched in everything, in all speech and in all knowledge, 6#Rev 1:2; 1Ti 2:6even as the testimony of Christ was confirmed in you, 7#Php 3:20; 2Pe 3:12so that you are not lacking in any gift while waiting for the revelation of our Lord Jesus Christ. 8#1Th 3:13; Php 1:6; 1:10He will strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ. 9#1Jn 1:3; Isa 49:7; Dt 7:9God is faithful, and by Him you were called to the fellowship of His Son, Jesus Christ our Lord.
Divisions in the Church
10#1Co 11:18; Php 1:27Now I ask you, brothers, by the name of our Lord Jesus Christ, that you all speak in agreement and that there be no divisions among you. But be perfectly joined together in the same mind and in the same judgment. 11#1Co 3:3For it has been declared to me concerning you, my brothers, by those who are of the house of Chloe, that there are contentions among you. 12#Jn 1:42; 1Co 9:5Now this is what I mean: Every one of you is saying, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.”
13#Mt 28:19; Ac 2:38Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14#Ac 18:8; Ro 16:23I thank God that I baptized none of you except Crispus and Gaius, 15lest any should say that I had baptized in my own name. 16#1Co 16:15; 16:17I also baptized the household of Stephanas. Besides them, I do not know whether I baptized any other. 17#1Co 2:1; 2:13For Christ did not send me to baptize, but to preach the gospel, not with eloquent words, lest the cross of Christ should be made of no effect.
Christ the Power and Wisdom of God
18#Ro 1:16; 1Co 1:21For to those who are perishing, the preaching of the cross is foolishness, but to us who are being saved it is the power of God. 19#Isa 29:14; Job 5:12–13For it is written:
“I will destroy the wisdom of the wise,
and will bring to nothing the understanding of the prudent.”#Isa 29:14.
20#Ro 1:22; Job 12:17Where is the wise? Where is the scribe? Where is the debater of this age? Has God not made the wisdom of this world foolish? 21For since, in the wisdom of God, the world through its wisdom did not know God, it pleased God through the foolishness of preaching to save those who believe. 22For the Jews require a sign, and the Greeks seek after wisdom. 23#Gal 5:11; Lk 2:34But we preach Christ crucified, a stumbling block to the Jews and foolishness to the Greeks. 24#1Co 1:30; 1:18But to those who are called, both Jews and Greeks, we preach Christ as the power of God and the wisdom of God. 25#1Co 1:18For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
26#1Co 1:20For observe your calling, brothers. Among you, not many wise men according to the flesh, not many mighty men, and not many noble men were called. 27#Ps 8:2; 1Co 1:20But God has chosen the foolish things of the world to confound the wise. God has chosen the weak things ofthe world to confound the things which are mighty. 28#Ro 4:17; 1Co 2:6And God has chosen the base things of the world and things which are despised. Yes, and He chose things which did not exist to bring to nothing things that do, 29#Eph 2:9so that no flesh should boast in His presence. 30#Jer 23:5–6; 1Co 1:2But because of Him you are in Christ Jesus, whom God made unto us wisdom, righteousness, sanctification, and redemption. 31#2Co 10:17; Jer 9:23–24Therefore, as it is written, “Let him who boasts, boast in the Lord.”#Jer 9:24.
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