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Kehilah in Corinth I 1

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1From Sha'ul, given the kri'ah (call) of Hashem and summoned to be a Shliach of Rebbe, Melech HaMoshiach birtzon Hashem; and from Sosthenes (Ac 18:17) the Ach b'Moshiach. 2To the Kehillah (congregation) of Hashem existing in Corinth, to the ones having been set apart unto kedushah (holiness) in Rebbe, Melech HaMoshiach, given the kri'ah to be Kadoshim, with all the ones who in every place call on the name of Adoneinu, theirs and ours, Rebbe, Melech HaMoshiach Yehoshua. 3Chen v'Chesed Hashem and Shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. 4Modeh Ani (I give thanks) to my G-d always concerning you for the Chen v'Chesed Hashem having been given to you in Rebbe, Melech HaMoshiach Yehoshua, 5That in everything you were enriched in Moshiach in all expression and kol da'as (all knowledge), 6Even as the edut (testimony) of Rebbe, Melech HaMoshiach was confirmed in you, 7So that you are not lacking in any matnat Elohim, awaiting the hisgalus (revelation) of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, 8Who also with chizzuk (strengthening) will confirm you ad es Ketz (until the time of the End-- DANIEL 11:35), unreprovable in the Yom Hashem, the Yom Adoneinu, Rebbe, Melech HaMoshiach Yehoshua. [AMOS 5:18] 9Ne'eman (faithful) is Hashem through whom you were called into the chavurah (company, fellowship, society) of His Ben HaElohim Rebbe, Melech HaMoshiach Yehoshua Adoneinu. 10Now I exhort you, Achim b'Moshiach, b'Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, that you all speak the same thing and that there not be among you machlokot (divisions of dissension 11:18), but that you may have achdus (unity) in the same mind and in the same way of thinking. 11For it was made clear to me about you, Achim b'Moshiach of mine, by the ones of Chloe, that there is merivah (strife) among you. 12Now I say this, because each of you says, "I am of Sha'ul," or, "I am of Apollos," or "I am of Kefa," or "I am of Rebbe, Melech HaMoshiach!" 13Has Moshiach been divided? Surely Sha'ul was not for you the one talui al HaEtz ("being hanged on the Tree" Dt 21:23)? Surely it was not in the name of Sha'ul that the Moshiach's tevilah in the mikveh mayim was given to you? 14Modeh Ani Hashem that to not one of you I gave Moshiach's tevilah except Crispus and Gaius (Ro16:23), 15Lest anyone should say that in my name you were given the Moshiach's tevilah. 16Now I gave Moshiach's tevilah also to Stephanas' household; as to the rest, I do not know if I gave Moshiach's tevilah to anyone else. 17For Moshiach did not send me to give Moshiach's tevilah in the mikveh mayim, but to preach the Besuras HaGeulah, not by means of the lomdes (cleverness, erudition) of the rhetoric of Bnei Adam, lest the gevurah (power) of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d--Dt 21:23) of Rebbe, Melech HaMoshiach be buttel (cancelled out). 18For the message of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d--Dt 21:23) is narrishkait to the ones perishing. But to us who are being delivered in Yeshu'at Eloheinu, it is the gevurat Hashem (the power of G-d). 19For it has been written, "I will destroy CHOCHMAT CHACHAMAV (the wisdom of the wise ones) U'VINAT NEVONAV (and the intelligence of the intelligent) I will set aside." Isa 29:14. 20Where is the chacham (wise man)? Where is the sofer (scribe) of the yeshiva, where is the talmid chacham? Where is the philosophical debater of the Olam Hazeh? Did not Hashem make the so-called chochmah (wisdom) of the Olam Hazeh to look like narrishkait? [Isa 19:11,12; Job 12:17; Isa 44:25; Jer 8:9] 21For, als (since)--and this was by the chochmah of Hashem--the Olam Hazeh did not by its chochmah have da'as of Hashem, G-d was pleased through the "sichlut" (foolishness) of the Hachrazah (Proclamation, Kerygma, Preaching) of the Besuras HaGeulah to save the ma'aminim (believers). 22Yehudim ask for otot (signs Ex 7:3) and Yevanim (Greeks) seek chochmah, 23But, we proclaim Moshiach and nivlato al haEtz ("his body on the Tree," DEVARIM 21:23): to Jews, a michshol (YESHAYAH 8:14); to Goyim, narrishkait (foolishness). 24Yet, to those whom Hashem has given the kri'ah (1C 1:1-2) and summoned, to HaKeru'im (to the Called Ones), both to Yehudim and to Yevanim Rebbe, Melech HaMoshiach, the Gevurat Hashem and the Chochmat Hashem. 25For the so-called "sichlut" (foolishness) of Hashem has more chochmah than Bnei Adam, and the "weakness" of G-d has more koach (power) than Bnei Adam (1:18). 26For you see your kri'ah (call), Achim b'Moshiach, what you were, that not many of you were chachamim (wise ones) by the standards of Bnei Adam, not many ba'alei hashpa'ah (people of influence), not many ba'alei zchus (privileged). 27But Hashem in His bechirah (selection) chose the things of sichlut (foolishness), that He might bring the chachamim to bushah (shame); and Hashem in His bechirah (selection) chose the things of weakness that He might bring the strong to bushah (shame). 28And those of the Olam Hazeh without mishpochah atzilah (noble birth) and those which are hanivzim (the despised, Isa 53:3) Hashem chose, choosing the things that are not, in order to bring to naught the things that are. 29His tachlis (purpose) is that no basar (fallen humanity sold under the power of slave master Chet Kadmon, Original Sin, Rom. 7:14) may boast before Hashem. 30But you are of Hashem in Rebbe, Melech HaMoshiach Yehoshua who became to us chochmah (wisdom) from Hashem, our Tzidkanut (Righteousness) and our Kedushah (Holiness) and our Geulah LaOlam (Redemption to the world), [Jer 23:5,6; 33:16] 31Al menat (in order that), as it has been written, YITHALLEL HAMITHALLEL B'HASHEM ("The one boasting let him boast in the L-rd" YIRMEYAH 9:23).[TEHILLIM 34:2; 44:8]

1 Corinthians 1

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1Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 2unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's: 3grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
4I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; 5that in every thing ye are enriched by him, in all utterance, and in all knowledge; 6even as the testimony of Christ was confirmed in you: 7so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: 8who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. 9God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
Divisions in the Church
10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. 11For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. 12Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. 13Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? 14I thank God that I baptized none of you, but Crispus and Gaius; 15lest any should say that I had baptized in mine own name. 16And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. 17For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
18For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. 19For it is written,
I will destroy the wisdom of the wise,
And will bring to nothing the understanding of the prudent.
20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. 22For the Jews require a sign, and the Greeks seek after wisdom: 23but we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; 24but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. 25Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: 27but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; 28and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: 29that no flesh should glory in his presence. 30But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: 31that, according as it is written, He that glorieth, let him glory in the Lord.