1 Corinthians 1
1
1From Sha'ul, given the kri'ah (call) of Hashem and summoned to be a Shliach of Rebbe, Melech HaMoshiach birtzon Hashem; and from Sosthenes#1:1 Ac 18:17 the Ach b'Moshiach.
2To the Kehillah (congregation) of Hashem existing in Corinth, to the ones having been set apart unto kedushah (holiness) in Rebbe, Melech HaMoshiach, given the kri'ah to be Kedoshim, with all the ones who in every place call on the name of Adoneinu, theirs and ours, Rebbe, Melech HaMoshiach Yehoshua.
3Chen v'Chesed Hashem and Shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.
4Modeh Ani (I give thanks) to my G-d always concerning you for the Chen v'Chesed Hashem having been given to you in Rebbe, Melech HaMoshiach Yehoshua,
5That in everything you were enriched in Moshiach in all expression and kol da'as (all knowledge),
6Even as the edut (testimony) of Rebbe, Melech HaMoshiach was confirmed in you,
7So that you are not lacking in any matnat Elohim, awaiting the hisgalus (revelation) of Adoneinu Rebbe, Melech HaMoshiach Yehoshua,
8Who also with chizzuk (strengthening) will confirm you ad es Ketz (until the time of the End),#1:8 Dan 11:35 unreprovable in the Yom Hashem, the Yom Adoneinu, Rebbe, Melech HaMoshiach Yehoshua.#1:8 Am 5:18
9Ne'eman (faithful) is Hashem through whom you were called into the chavurah (company, fellowship, society) of His Zun fun der Oybershter Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
10Now I exhort you, Achim b'Moshiach, b'Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, that you all speak the same thing and that there not be among you machlokot (divisions of dissension),#1:10 Ro 11:18 but that you may have achdus (unity) in the same mind and in the same way of thinking.
11For it was made clear to me about you, Achim b'Moshiach of mine, by the ones of Chloe, that there is merivah (strife) among you.
12Now I say this, because each of you says, “I am of Sha'ul,” or, “I am of Apollos,” or “I am of Kefa,” or “I am of Rebbe, Melech HaMoshiach!”
13Has Moshiach been divided? Surely Sha'ul was not for you the one talui al HaEtz (being hanged on the Tree)?#1:13 Dt 21:23 Surely it was not in the name of Sha'ul that the Moshiachʼs tevilah in the mikveh mayim was given to you?
14Modeh Ani Hashem that to not one of you I gave Moshiachʼs tevilah, except Crispus and Gaius,#1:14 Ro 16:23
15Lest anyone should say that in my name you were given the Moshiachʼs tevilah.
16Now I gave Moshiachʼs tevilah also to Stephanasʼ household; as to the rest, I do not know if I gave Moshiachʼs tevilah to anyone else.
17For Moshiach did not send me to give Moshiachʼs tevilah in the mikveh mayim, but to preach the Besuras HaGeulah, not by means of the lomdes (cleverness, erudition) of the rhetoric of Bnei Adam, lest the gevurah (power) of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d)#1:17 Dt 21:23 of Rebbe, Melech HaMoshiach be buttel (cancelled out).
18For the darshenen of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d)#1:18 Dt 21:23 is narrishkait to the ones perishing. But to us who are being delivered in Yeshu'at Eloheinu, it is the gevurat Hashem (the power of G-d).
19For it has been written, I will destroy CHOCHMAT CHACHAMAV (the wisdom of the wise ones) U'VINAT NEVONAV (and the intelligence of the intelligent) I will set aside.#1:19 Isa 29:14
20Where is the chacham (wise man)? Where is the sofer (scribe) of the yeshiva, where is the talmid chacham? Where is the philosophical debater of the Olam Hazeh? Did not Hashem make the so-called chochmah (wisdom) of the Olam Hazeh to look like narrishkait?#1:20 Isa 19:11,12; Job 12:17; Isa 44:25; Jer 8:9
21For, als (since) — and this was by the chochmah of Hashem — the Olam Hazeh did not by its chochmah have da'as of Hashem, G-d was pleased through the “sichlut” (foolishness) of the Hachrazah (Proclamation, Kerygma, Preaching) of the Besuras HaGeulah to save the ma'aminim (believers).
22Yehudim ask for otot (signs)#1:22 Ex 7:3 and Yevanim (Greeks) seek chochmah,
23But, we proclaim Moshiach and nivlato al haEtz (his body on the Tree):#1:23 Dt 21:23 to Jews, a michshol;#1:23 Isa 8:14 to Goyim, narrishkait (foolishness).
24Yet, to those whom Hashem has given the kri'ah#1:24 1C 1:1-2 and summoned, to HaKeru'im (to the Called Ones), both to Yehudim and to Yevanim Rebbe, Melech HaMoshiach, the Gevurat Hashem and the Chochmat Hashem.
25For the so-called “sichlut” (foolishness) of Hashem has more chochmah than Bnei Adam, and the “weakness” of G-d has more koach (power) than Bnei Adam.#1:25 1C 1:18
26For you see your kri'ah (call), Achim b'Moshiach, what you were, that not many of you were chachamim (wise ones) by the standards of Bnei Adam, not many ba'alei hashpa'ah (people of influence), not many ba'alei zchus (privileged).
27But Hashem in His bechirah (selection) chose the things of sichlut (foolishness), that He might bring the chachamim to bushah (shame); and Hashem in His bechirah (selection) chose the things of weakness that He might bring the strong to bushah (shame).
28And those of the Olam Hazeh without mishpochah atzilah (noble birth) and those which are hanivzim#1:28 Isa 53:3 (the despised) Hashem chose, choosing the things that are not, in order to bring to naught the things that are.
29His tachlis (purpose) is that no basar (fallen humanity sold under the power of slave master Chet Kadmon, Original Sin)#1:29 Ro 7:14 may boast before Hashem.
30But you are of Hashem in Rebbe, Melech HaMoshiach Yehoshua who became to us chochmah (wisdom) from Hashem, our Tzidkanut (Righteousness) and our Kedushah (Holiness) and our Geulah LaOlam (Redemption to the world),#1:30 Jer 23:5,6; 33:16
31Al menat (in order that), as it has been written, YITHALLEL HAMITHALLEL B'HASHEM#1:31 Jer 9:23 (The one boasting let him boast in the L-rd).#1:31 Ps 34:2; 44:8
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1 Corinthians 1: TOJB2011
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THE ORTHODOX JEWISH BIBLE
FOURTH EDITION © Artists For Israel Intl Inc., 2002-2011, 2021.
First Letter from Small Man to the Sacred Family in Village of Pleasure 1
1
GREETINGS
1From Small Man (Paul), called to be a message bearer for Creator Sets Free (Jesus) the Chosen One, and from Safe and Strong (Sosthenes), our spiritual brother.
2To the members of Creator’s sacred family who gather in Village of Pleasure (Corinth).
I write to you, the ones who have been made holy in harmony with the Chosen One, Creator Sets Free (Jesus), who have been chosen to walk the road of life with him in a sacred manner. I also write this to all people everywhere who call out to and put their trust in Creator Sets Free (Jesus) our Honored Chief and all that his name represents. He is their Honored Chief and ours.
WORDS OF ENCOURAGEMENT
3Great kindness and peace to you from our Father the Great Spirit and from our Honored Chief Creator Sets Free (Jesus), the Chosen One. 4I am always giving thanks to Creator for you, for the gift of his great kindness given to you in Creator Sets Free (Jesus), the Chosen One. 5He has blessed you with the right words to speak and a deep understanding of all things. 6So we can now be sure that your lives are telling the true story of the Chosen One. 7This shows that you have all the spiritual gifts you need as you wait with pounding hearts for the great revealing of our Honored Chief Creator Sets Free (Jesus), the Chosen One.
8He will keep your feet on solid ground and guide you to the end of the trail so that you will have a good reputation when the day comes for our Honored Chief Creator Sets Free (Jesus) the Chosen One to be revealed. 9Creator can be fully trusted for these things, for he is the one who chose you to walk side by side with Creator Sets Free (Jesus), who is the Chosen One and our Honored Chief.
FIRM WORDS OF CORRECTION
10My sacred family members, I come to you representing our Honored Chief Creator Sets Free (Jesus), the Chosen One. I am speaking to you from my heart with firm words. To keep the family from splitting into opposing groups, you must seek harmony with each other and speak with one voice. In this way, you will be joined together with one mind and purpose.
11My sacred family members, some who gather at the house of Tender Grass (Chloe) have made it clear to me that there is much conflict among you. 12It was told to me that one says, “I follow Small Man (Paul).” Another says, “I follow He Tears Down (Apollos).” Another says, “I follow Stands on the Rock (Cephas).”#1:12 Cephas is Aramaic for Peter. And someone else says, “I follow the Chosen One.”
13Has the Chosen One been broken into pieces? Was Small Man (Paul) killed on a cross for you? Did you participate in the purification ceremony#1:13, 14, 15, 16, 17 Baptism under the name of Small Man (Paul)? 14I thank the Great Spirit that I performed the purification ceremony for only Curly Hair (Crispus), Glad Heart (Gaius), and no one else, 15so no one can say their purification ceremony was done in my name.
16I also remember that I performed the purification ceremony for Headdress of Many Feathers (Stephanas) and his family, but I do not remember performing the ceremony for anyone else. 17For the Chosen One did not send me to perform the purification ceremony. He sent me to tell the good story, not with the wisdom found in high-sounding words, because that kind of wisdom empties the cross of the Chosen One of its power.
THE WISDOM OF THE GREAT SPIRIT
18The message of the cross seems foolish to the ones who are walking a path to a bad end. But for us who are being set free and made whole, the message itself is the power of the Great Spirit.
19For it has been written in the Sacred Teachings, “I will tear down the wisdom of the ones who see themselves as wise and undo the understanding of those who think they know all things.”#1:19 Isaiah 29:14
20So then, where are the ones who think they are wise? Where is the scroll keeper who explains the meaning of our tribal law? Where is the trained speaker of this present world? Has not the Great Spirit made the ones who are trusting in the wisdom of this world look foolish? 21In his great wisdom Creator knew that the world through its wisdom would not come to know him. So his heart was glad to rescue and set free the ones who trust in the “foolishness” of the good story we tell.
22The people of the tribes of Wrestles with Creator (Israel) require powerful signs. The Wisdom Seekers (Greeks) search for wisdom. 23But we tell the good story about the Chosen One, who died on a tree-pole—the cross. This message puts a stumbling stone in the path of our Tribal People and is nothing but foolishness to the Outside Nations. 24But to the ones who have been called out from among our Tribal People and the Wisdom Seekers (Greeks), the Chosen One is the power and wisdom of the Great Spirit. 25Creator’s foolishness is wiser than the wisest of human beings, and his weakness is more powerful than the strongest of all.
WHO CREATOR CHOOSES
26My sacred family members, take a look at your own calling. In the eyes of the world, there are not many wise or powerful or of noble birth among you. 27For the Great Spirit has chosen the foolish to shame the wise and the weak to shame the strong. 28He has chosen the ones the world looks down on, those who seem to have nothing to offer, to bring to nothing the ones the world looks up to. 29In this way, no one will be able to boast when they stand before the Great Spirit.
30It is the Great Spirit himself who has brought you into harmony with the Chosen One, Creator Sets Free (Jesus). The Chosen One has become Creator’s wisdom for us. He put us in good standing and made us holy, by paying the highest price to set us free.
31This brings full meaning to the Sacred Teachings that say, “Let the one who boasts boast in what the Great Spirit has done.”#1:31 Jeremiah 9:24
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