Mattityahu (Mat) 5
5
1Seeing the crowds, Yeshua walked up the hill. After he sat down, his talmidim came to him, 2and he began to speak. This is what he taught them:
3“How blessed are the poor in spirit!
for the Kingdom of Heaven is theirs.
4“How blessed are those who mourn!
for they will be comforted.
5“How blessed are the meek!
for they will inherit the Land!
6“How blessed are those who hunger and thirst for righteousness!
for they will be filled.
7“How blessed are those who show mercy!
for they will be shown mercy.
8“How blessed are the pure in heart!
for they will see God.
9“How blessed are those who make peace!
for they will be called sons of God.
10“How blessed are those who are persecuted
because they pursue righteousness!
for the Kingdom of Heaven is theirs.
11“How blessed you are when people insult you and persecute you and tell all kinds of vicious lies about you because you follow me! 12Rejoice, be glad, because your reward in heaven is great — they persecuted the prophets before you in the same way.
13“You are salt for the Land. But if salt becomes tasteless, how can it be made salty again? It is no longer good for anything except being thrown out for people to trample on.
14“You are light for the world. A town built on a hill cannot be hidden. 15Likewise, when people light a lamp, they don’t cover it with a bowl but put it on a lampstand, so that it shines for everyone in the house. 16In the same way, let your light shine before people, so that they may see the good things you do and praise your Father in heaven.
17“Don’t think that I have come to abolish the Torah or the Prophets. I have come not to abolish but to complete. 18Yes indeed! I tell you that until heaven and earth pass away, not so much as a yud or a stroke will pass from the Torah — not until everything that must happen has happened. 19So whoever disobeys the least of these mitzvot and teaches others to do so will be called the least in the Kingdom of Heaven. But whoever obeys them and so teaches will be called great in the Kingdom of Heaven. 20For I tell you that unless your righteousness is far greater than that of the Torah-teachers and P’rushim, you will certainly not enter the Kingdom of Heaven!
21“You have heard that our fathers were told, ‘Do not murder,’ and that anyone who commits murder will be subject to judgment. 22But I tell you that anyone who nurses anger against his brother will be subject to judgment; that whoever calls his brother, ‘You good-for-nothing!’ will be brought before the Sanhedrin; that whoever says, ‘Fool!’ incurs the penalty of burning in the fire of Gei-Hinnom! 23So if you are offering your gift at the Temple altar and you remember there that your brother has something against you, 24leave your gift where it is by the altar, and go, make peace with your brother. Then come back and offer your gift. 25If someone sues you, come to terms with him quickly, while you and he are on the way to court; or he may hand you over to the judge, and the judge to the officer of the court, and you may be thrown in jail! 26Yes indeed! I tell you, you will certainly not get out until you have paid the last penny.
27“You have heard that our fathers were told, ‘Do not commit adultery.’ 28But I tell you that a man who even looks at a woman with the purpose of lusting after her has already committed adultery with her in his heart. 29If your right eye makes you sin, gouge it out and throw it away! Better that you should lose one part of you than have your whole body thrown into Gei-Hinnom. 30And if your right hand makes you sin, cut it off and throw it away! Better that you should lose one part of you than have your whole body thrown into Gei-Hinnom.
31“It was said, ‘Whoever divorces his wife must give her a get.’ 32But I tell you that anyone who divorces his wife, except on the ground of fornication, makes her an adulteress; and that anyone who marries a divorcee commits adultery.
33“Again, you have heard that our fathers were told, ‘Do not break your oath,’ and ‘Keep your vows to Adonai.’ 34But I tell you not to swear at all — not ‘by heaven,’ because it is God’s throne; 35not ‘by the earth,’ because it is his footstool; and not ‘by Yerushalayim,’ because it is the city of the Great King. 36And don’t swear by your head, because you can’t make a single hair white or black. 37Just let your ‘Yes’ be a simple ‘Yes,’ and your ‘No’ a simple ‘No’; anything more than this has its origin in evil.
38“You have heard that our fathers were told, ‘Eye for eye and tooth for tooth.’ 39But I tell you not to stand up against someone who does you wrong. On the contrary, if someone hits you on the right cheek, let him hit you on the left cheek too! 40If someone wants to sue you for your shirt, let him have your coat as well! 41And if a soldier forces you to carry his pack for one mile, carry it for two! 42When someone asks you for something, give it to him; when someone wants to borrow something from you, lend it to him.
43“You have heard that our fathers were told, ‘Love your neighbor — and hate your enemy.’ 44But I tell you, love your enemies! Pray for those who persecute you! 45Then you will become children of your Father in heaven. For he makes his sun shine on good and bad people alike, and he sends rain to the righteous and the unrighteous alike. 46What reward do you get if you love only those who love you? Why, even tax-collectors do that! 47And if you are friendly only to your friends, are you doing anything out of the ordinary? Even the Goyim do that! 48Therefore, be perfect, just as your Father in heaven is perfect.
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Mattityahu (Mat) 5: CJB
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Learn More About Complete Jewish BibleMatthew 5
5
The Sermon on the Mount; The Beatitudes
1When Jesus saw the crowds, He went up on the mountain; and when He was seated, His #A disciple was a “learner” who may have been curious or convinced or committed.disciples came to Him. 2Then He began to teach them, saying,
3 “Blessed [spiritually prosperous, happy, to be admired] are the poor in spirit [those devoid of spiritual arrogance, those who regard themselves as insignificant], for theirs is the kingdom of heaven [both now and forever].
4 “Blessed [forgiven, refreshed by God’s grace] are those who mourn [over their sins and repent], for they will be comforted [when the burden of sin is lifted].
5 “Blessed [inwardly peaceful, spiritually secure, worthy of respect] are the #Or humble, meek.gentle [the kind-hearted, the sweet-spirited, the self-controlled], for they will inherit the earth.
6 “Blessed [joyful, nourished by God’s goodness] are those who hunger and thirst for righteousness [those who actively seek right standing with God], for they will be [completely] satisfied.
7 “Blessed [content, sheltered by God’s promises] are the merciful, for they will receive mercy.
8 “Blessed [anticipating God’s presence, spiritually mature] are the pure in heart [those with integrity, moral courage, and godly character], for they will see God.
9 “Blessed [spiritually calm with life-joy in God’s favor] are the makers and maintainers of peace, for they will [express His character and] be called the sons of God.
10 “Blessed [comforted by inner peace and God’s love] are those who are persecuted for #Lit the sake of righteousness.doing that which is morally right, for theirs is the kingdom of heaven [both now and forever].
11 “Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me. 12Be glad and exceedingly joyful, for your reward in heaven is great [absolutely inexhaustible]; for in this same way they persecuted the prophets who were before you.
Disciples and the World
13 “You are the # In ancient times salt was often used as a preservative. Similarly, followers of Christ are to preserve both the gospel message and Christian values in the secular world. salt of the earth; but if the salt has # The salt from the Dead Sea contains impurities that affect its qualities as a seasoning and as a preservative. lost its taste (purpose), how can it be made salty? It is no longer good for anything, but to be thrown out and walked on by people [when the walkways are wet and slippery].
14 “You are the light of [Christ to] the world. A city set on a hill cannot be hidden; 15nor does anyone light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16Let your light shine before men in such a way that they may see your good deeds and moral excellence, and [recognize and honor and] glorify your Father who is in heaven.
17 “Do not think that I came to do away with or undo the # I.e. the Pentateuch. Law [of Moses] or the [writings of the] Prophets; I did not come to destroy but to fulfill. 18For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished. 19So whoever breaks one of the least [important] of these commandments, and teaches others to do the same, will be called least [important] in the kingdom of heaven; but whoever practices and teaches them, he will be called great in the kingdom of heaven.
20 “For I say to you that unless your righteousness (uprightness, moral essence) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.
Personal Relationships
21 “You have heard that it was said to the men of old, ‘You shall not murder,’ and ‘Whoever murders shall be # Or liable to. guilty before the court.’ 22But I say to you that everyone who continues to be angry with his brother or harbors malice against him shall be guilty before the court; and whoever speaks [contemptuously and insultingly] to his brother, #A severe Aramaic insult.‘Raca (You empty-headed idiot)!’ shall be guilty before the supreme court (Sanhedrin); and whoever says, ‘You fool!’ shall be in danger of the #Gr Gehenna, a Greek version of the Hebrew for Valley of Hinnom, a ravine where garbage was burned continuously, located just south of Jerusalem. Often regarded in ancient times as symbolic of hell (the lake of fire), a realm reserved for the wicked. Mentioned in Matt 5:22, 29, 30; 10:28; 18:9; 23:15, 33; Mark 9:43, 45, 47; Luke 12:5; James 3:6.#Lit Gehenna of fire.fiery hell. 23So if you are presenting your offering at the altar, and while there you remember that your brother has something [such as a grievance or legitimate complaint] against you, 24leave your offering there at the altar and go. First make peace with your brother, and then come and present your offering. 25Come to terms quickly [at the earliest opportunity] with your opponent at law while you are with him on the way [to court], so that your opponent does not hand you over to the judge, and the judge to the guard, and you are thrown into prison. 26I assure you and most solemnly say to you, you will not come out of there until you have paid the last #Gr kodrantes, from the Lat quadrans, which was the smallest Roman bronze coin.cent.
27 “You have heard that it was said, ‘You shall not commit adultery’; 28but I say to you that everyone who [so much as] looks at a woman with lust for her has already committed adultery with her in his heart. 29If your right eye makes you stumble and leads you to sin, tear it out and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. 30If your right hand makes you stumble and leads you to sin, cut it off and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body than for your whole body to go into hell.
31 “It has also been said, ‘Whoever divorces his wife is to give her a certificate of divorce’; 32but I say to you that whoever divorces his wife, except on grounds of sexual immorality, causes her to commit adultery; and whoever marries a woman who has been divorced commits adultery.
33 “Again, you have heard that it was said to the men of old, ‘You shall not make false vows, but you shall fulfill your vows to the Lord [as a religious duty].’ 34But I say to you, do not make an oath at all, either by heaven, for it is the throne of God; 35or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King. 36Nor shall you make an oath by your head, for you are not able to make a single hair white or black. 37But let your statement be, ‘Yes, yes’ or ‘No, no’ [a firm yes or no]; anything more than that comes from the evil one.
38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth [punishment that fits the offense].’ 39But I say to you, do not resist an evil person [who insults you or violates your rights]; but whoever #In this context the “slap” is not an act of violence, but more likely an insult or violation of one’s rights.slaps you on the right cheek, turn the other toward him also [simply ignore insignificant insults or trivial losses and do not bother to retaliate—maintain your dignity, your self-respect, your poise]. 40If anyone wants to sue you and take your shirt, #Probably a prohibition against frivolous legal action.let him have your coat also [for the Lord repays the offender]. 41And whoever #Roman soldiers were allowed to force civilian bystanders to carry their gear one mile for them.forces you to go one mile, go with him two. 42Give to him who asks of you, and do not turn away from him who wants to borrow from you.
43 “You have heard that it was said, ‘You shall love your neighbor (fellow man) and hate your enemy.’ 44But I say to you, #The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for another.love [that is, unselfishly seek the best or higher good for] your enemies and pray for those who persecute you, 45so that you may [show yourselves to] be the children of your Father who is in heaven; for He makes His sun rise on those who are evil and on those who are good, and makes the rain fall on the righteous [those who are morally upright] and the unrighteous [the unrepentant, those who oppose Him]. 46For if you love [only] those who love you, what reward do you have? Do not even the tax collectors do that? 47And if you greet only your brothers [wishing them God’s blessing and peace], what more [than others] are you doing? Do not even the Gentiles [who do not know the Lord] do that? 48You, therefore, will be perfect [growing into spiritual maturity both in mind and character, actively integrating godly values into your daily life], as your heavenly Father is perfect.
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