Mattityahu (Mat) 18
18
1At that moment the talmidim came to Yeshua and asked, “Who is the greatest in the Kingdom of Heaven?” 2He called a child to him, stood him among them, 3and said, “Yes! I tell you that unless you change and become like little children, you won’t even enter the Kingdom of Heaven! 4So the greatest in the Kingdom is whoever makes himself as humble as this child. 5Whoever welcomes one such child in my name welcomes me; 6and whoever ensnares one of these little ones who trust me, it would be better for him to have a millstone hung around his neck and be drowned in the open sea! 7Woe to the world because of snares! For there must be snares, but woe to the person who sets the snare!
8“So if your hand or foot becomes a snare for you, cut it off and throw it away! Better that you should be maimed or crippled and obtain eternal life than keep both hands or both feet and be thrown into everlasting fire! 9And if your eye is a snare for you, gouge it out and fling it away! Better that you should be one-eyed and obtain eternal life than keep both eyes and be thrown into the fire of Gei-Hinnom. 10See that you never despise one of these little ones, for I tell you that their angels in heaven are continually seeing the face of my Father in heaven. 11
12“What’s your opinion? What will somebody do who has a hundred sheep, and one of them wanders away? Won’t he leave the ninety-nine on the hillsides and go off to find the stray? 13And if he happens to find it? Yes! I tell you he is happier over it than over the ninety-nine that never strayed! 14Thus your Father in heaven does not want even one of these little ones to be lost.
15“Moreover, if your brother commits a sin against you, go and show him his fault — but privately, just between the two of you. If he listens to you, you have won back your brother. 16If he doesn’t listen, take one or two others with you so that every accusation can be supported by the testimony of two or three witnesses. 17If he refuses to hear them, tell the congregation; and if he refuses to listen even to the congregation, treat him as you would a pagan or a tax-collector. 18Yes! I tell you people that whatever you prohibit on earth will be prohibited in heaven, and whatever you permit on earth will be permitted in heaven. 19To repeat, I tell you that if two of you here on earth agree about anything people ask, it will be for them from my Father in heaven. 20For wherever two or three are assembled in my name, I am there with them.”
21Then Kefa came up and said to him, “Rabbi, how often can my brother sin against me and I have to forgive him? As many as seven times?” 22“No, not seven times,” answered Yeshua, “but seventy times seven! 23Because of this, the Kingdom of Heaven may be compared with a king who decided to settle accounts with his deputies. 24Right away they brought forward a man who owed him many millions; 25and since he couldn’t pay, his master ordered that he, his wife, his children and all his possessions be sold to pay the debt. 26But the servant fell down before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27So out of pity for him, the master let him go and forgave the debt.
28“But as that servant was leaving, he came upon one of his fellow servants who owed him some tiny sum. He grabbed him and began to choke him, crying, ‘Pay back what you owe me!’ 29His fellow servant fell before him and begged, ‘Be patient with me, and I will pay you back.’ 30But he refused; instead, he had him thrown in jail until he should repay the debt. 31When the other servants saw what had happened, they were extremely distressed; and they went and told their master everything that had taken place. 32Then the master summoned his servant and said, ‘You wicked servant! I forgave you all that debt just because you begged me to do it. 33Shouldn’t you have had pity on your fellow servant, just as I had pity on you?’ 34And in anger his master turned him over to the jailers for punishment until he paid back everything he owed. 35This is how my heavenly Father will treat you, unless you each forgive your brother from your hearts.”
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Mattityahu (Mat) 18: CJB
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Learn More About Complete Jewish BibleMatthew 18
18
The Question About Who Is Greatest
1 At that time the disciples came up to Jesus, saying, “Who then is the greatest in the kingdom of heaven?” 2And calling a child to himself, he had him stand in their midst 3and said, “Truly I say to you, unless you turn around and become like young children, you will never enter into the kingdom of heaven! 4Therefore whoever humbles himself like this child, this person is the greatest in the kingdom of heaven, 5and whoever welcomes one child such as this in my name welcomes me. 6But whoever causes one of these little ones who believe in me to sin, it would be better for him that a large millstone#Literally “a millstone of a donkey” be hung on#Some manuscripts have “around” his neck and he be drowned in the depths of the sea. 7Woe to the world because of causes for stumbling, for it is a necessity that causes for stumbling come; nevertheless, woe to the person through whom the cause for stumbling comes. 8And if your hand or your foot causes you to sin, cut it off and throw it#*Here the direct object is supplied from context in the English translation from you! It is better for you to enter into life crippled or lame than, having two hands or two feet, to be thrown into the eternal fire! 9And if your eye causes you to sin, tear it out and throw it#*Here the direct object is supplied from context in the English translation from you! It is better for you to enter into life one-eyed than, having two eyes, to be thrown into fiery hell!
The Parable of the Lost Sheep
10“See to it that you do not despise one of these little ones, for I tell you that their angels in heaven constantly see the face of my Father who is in heaven.#Many later Greek manuscripts include vs. 11, “For the Son of Man came to save those who are lost.” 12What do you think? If a certain man has#Literally “there are to a certain man” a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go and#*Here “and” is supplied because the previous participle (“go”) has been translated as a finite verb look for the one that wandered away? 13And if he happens to find it, truly I say to you that he rejoices over it more than over the ninety-nine that did not wander away. 14In the same way it is not the will of#Literally “in the presence of” your Father who is in heaven that one of these little ones perish.
Confronting a Brother Who Sins Against You
15“Now if your brother sins against you, go correct him between you and him alone. If he listens to you, you have gained your brother. 16But if he does not listen, take with you in addition one or two others, so that by the testimony#Literally “the mouth” of two or three witnesses every matter may be established. 17And if he refuses to listen to them, tell it#*Here the direct object is supplied from context in the English translation to the church. But if he refuses to listen to the church also, let him be to you as a Gentile and a tax collector.
18“Truly I say to you, whatever you bind on earth will be bound in heaven, and whatever you release on earth will be released in heaven. 19Again, truly I say to you that if two of you agree on earth about any matter that they ask, it will be done for them from my Father who is in heaven. 20For where two or three are gathered in my name, I am there in the midst of them.”
The Parable of the Unforgiving Slave
21Then Peter came up to him and#*Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb said,#Some manuscripts have “Then Peter came up and said to him” “Lord, how many times will my brother sin against me and I will forgive him? Up to seven times?” 22Jesus said to him, “I do not say to you up to seven times, but up to seventy times seven!#Or “seventy-seven times”
23“For this reason the kingdom of heaven may be compared to a man—a king—who wanted to settle accounts with his slaves. 24And when#*Here “when” is supplied as a component of the temporal genitive absolute participle (“began”) he began to settle them,#*Here the direct object is supplied from context in the English translation someone was brought to him who owed ten thousand talents. 25And because#*Here “because” is supplied as a component of the participle (“have”) which is understood as causal he did not have enough#*Here the direct object is supplied from context in the English translation to repay it,#*Here the direct object is supplied from context in the English translation the master ordered him to be sold, and his#*Literally “the”; the Greek article is used here as a possessive pronoun wife and his#*Literally “the”; the Greek article is used here as a possessive pronoun children and everything that he had, and to be repaid. 26Then the slave threw himself to the ground and#*Here “and” is supplied because the previous participle (“threw himself to the ground”) has been translated as a finite verb began to do obeisance to him, saying, ‘Be patient with me, and I will pay back everything to you!’ 27So the master of that slave, because he#*Here “because” is supplied as a component of the participle (“had compassion”) which is understood as causal had compassion, released him and forgave him the loan. 28But that slave went out and#*Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb found one of his fellow slaves who owed him a hundred denarii, and taking hold of him, he began to choke him,#*Here the direct object is supplied from context in the English translation saying, ‘Pay back everything that you owe!’ 29Then his fellow slave threw himself to the ground and#*Here “and” is supplied because the previous participle (“threw himself to the ground”) has been translated as a finite verb began to implore#*The imperfect tense has been translated as ingressive here (“began to implore”) him, saying, ‘Be patient with me and I will repay you!’ 30But he did not want to, but rather he went and#*Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb threw him into prison until he would repay what was owed. 31So when#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal his fellow slaves saw what had happened, they were extremely distressed, and went and#*Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb reported to their master everything that had happened. 32Then his master summoned him and#*Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb said to him, ‘Wicked slave! I forgave you all that debt because you implored me! 33Should you not also have shown mercy to your fellow slave as I also showed mercy to you?’ 34And because he#*Here “because” is supplied as a component of the participle (“was angry”) which is understood as causal was angry, his master handed him over to the merciless jailers#Or “torturers” until he would repay everything that was owed. 35So also my heavenly Father will do to you, unless each of you forgives his brother from your hearts!”
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