Mattityahu (Mat) 15
15
1Then some P’rushim and Torah-teachers from Yerushalayim came to Yeshua and asked him, 2“Why is it that your talmidim break the Tradition of the Elders? They don’t do n’tilat-yadayim before they eat!” 3He answered, “Indeed, why do you break the command of God by your tradition? 4For God said, ‘Honor your father and mother,’ and ‘Anyone who curses his father or mother must be put to death.’ 5But you say, ‘If anyone says to his father or mother, “I have promised to give to God what I might have used to help you,” 6then he is rid of his duty to honor his father or mother.’ Thus by your tradition you make null and void the word of God! 7You hypocrites! Yesha‘yahu was right when he prophesied about you,
8‘These people honor me with their lips,
but their hearts are far away from me.
9Their worship of me is useless,
because they teach man-made rules as if they were doctrines.’”
10Then he called the crowd to him and said, “Listen and understand this! 11What makes a person unclean is not what goes into his mouth; rather, what comes out of his mouth, that is what makes him unclean!”
12The talmidim came to him and said, “Do you know that the P’rushim were offended by what you said?” 13He replied, “Every plant that my Father in heaven has not planted will be pulled up by the roots. 14Let them be. They are blind guides. When a blind man guides another blind man, both will fall in a pit.”
15Kefa said to him, “Explain the parable to us.” 16So he said, “Don’t you understand even now? 17Don’t you see that anything that enters the mouth goes into the stomach and passes out into the latrine? 18But what comes out of your mouth is actually coming from your heart, and that is what makes a person unclean. 19For out of the heart come forth wicked thoughts, murder, adultery and other kinds of sexual immorality, theft, lies, slanders. . . . 20These are what really make a person unclean, but eating without doing n’tilat-yadayim does not make a person unclean.”
21Yeshua left that place and went off to the region of Tzor and Tzidon. 22A woman from Kena‘an who was living there came to him, pleading, “Sir, have pity on me. Son of David! My daughter is cruelly held under the power of demons!” 23But Yeshua did not say a word to her. Then his talmidim came to him and urged him, “Send her away, because she is following us and keeps pestering us with her crying.” 24He said, “I was sent only to the lost sheep of the house of Isra’el.” 25But she came, fell at his feet and said, “Sir, help me!” 26He answered, “It is not right to take the children’s food and toss it to their pet dogs.” 27She said, “That is true, sir, but even the dogs eat the leftovers that fall from their master’s table.” 28Then Yeshua answered her, “Lady, you are a person of great trust. Let your desire be granted.” And her daughter was healed at that very moment.
29Yeshua left there and went along the shore of Lake Kinneret. He climbed a hill and sat down; 30and large crowds came to him, bringing with them the lame, the blind, the crippled, the mute and many others. They laid them at his feet, and he healed them. 31The people were amazed as they saw mute people speaking, crippled people cured, lame people walking and blind people seeing; and they said a b’rakhah to the God of Isra’el.
32Yeshua called his talmidim to him and said, “I feel sorry for these people, because they have been with me three days, and now they have nothing to eat. I don’t want to send them away hungry, because they might collapse on the way home.” 33The talmidim said to him, “Where will we find enough loaves of bread in this remote place to satisfy so big a crowd?” 34Yeshua asked them, “How many loaves do you have?” They said, “Seven, and a few fish.” 35After telling the crowd to sit down on the ground, 36he took the seven loaves and the fish, made a b’rakhah, broke the loaves and gave them to the talmidim, who gave them to the people. 37Everyone ate his fill, and they took seven large baskets full of the leftover pieces. 38Those eating numbered four thousand men, plus women and children. 39After sending the crowd away, he got in the boat and went off to the region of Magadan.
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Mattityahu (Mat) 15: CJB
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Learn More About Complete Jewish BibleMatthew 15
15
Human Traditions and God’s Commandments
1 Then Pharisees and scribes came to Jesus from Jerusalem, saying, 2“Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat a meal.”#Literally “bread” 3So he answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said to them, “Why do you also break the commandment of God because of your tradition? 4For God said, ‘Honor your#*Literally “the”; the Greek article is used here as a possessive pronoun father and your#*Literally “the”; the Greek article is used here as a possessive pronoun mother,’#A quotation from Exod 20:12; Deut 5:16 and ‘The one who speaks evil of father or mother must certainly die#Literally “let him die the death”.’#A quotation from Exod 21:17; Lev 20:9 5But you say, ‘Whoever says to his#*Literally “the”; the Greek article is used here as a possessive pronoun father or his#*Literally “the”; the Greek article is used here as a possessive pronoun mother, “Whatever benefit you would have received#Literally “you would have been benefited” from me is a gift to God,” 6need not honor his father,’#Most later manuscripts add “or his mother” and you make void the word of God for the sake of your tradition. 7Hypocrites! Isaiah correctly prophesied about you saying,
8‘This people honors me with their#*Literally “the”; the Greek article is used here as a possessive pronoun lips,
but their heart is far, far away from me,
9and they worship me in vain,
teaching as doctrines the commandments of men.’ ”#A quotation from Isa 29:13
Defilement from Within
10And summoning the crowd, he said to them, “Hear and understand: 11It is not what goes into the mouth that defiles a person, but what comes out of the mouth—this defiles a person.” 12Then the disciples came and#*Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb said to him, “Do you know that the Pharisees were offended when they#*Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal heard this saying?” 13And he answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said, “Every plant that my heavenly Father did not plant will be uprooted. 14Let#Or “Depart from” them! They are blind guides of the blind. And if the blind guide the blind, both will fall into a pit.” 15But Peter answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said to him, “Explain this parable to us.” 16But he said, “Are you also still without understanding? 17Do you not understand that everything that enters into the mouth goes into the stomach and is evacuated into the latrine? 18But the things that come out of the mouth come from the heart, and these defile the person. 19For from the heart come evil plans, murder, adultery, sexual immorality, theft, false witness, abusive speech. 20These are the things that defile a person. But eating with unwashed hands does not defile a person!”
A Canaanite Woman’s Great Faith
21And departing from there, Jesus went away to the region of Tyre and Sidon. 22And behold, a Canaanite woman from that district came and cried out, saying, “Have mercy on me, Lord, Son of David! My daughter is severely possessed by a demon!” 23But he did not answer her a word. And his disciples came up and#*Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb asked him, saying, “Send her away, because she is crying out after us!” 24But he answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said, “I was not sent except to the lost sheep of the house of Israel.” 25But she came and#*Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb knelt down before him, saying, “Lord, help me!” 26And he answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said, “It is not right to take the children’s bread and throw it#*Here the direct object is supplied from context in the English translation to the dogs!” 27So she said, “Yes, Lord, for even the dogs eat the crumbs that fall from their master’s table.” 28Then Jesus answered and said to her, “O woman, your faith is great! Let it be done for you as you want.” And her daughter was healed from that hour.
Many Others Healed in Galilee
29And departing from there, Jesus went along the Sea of Galilee, and he went up on the mountain and#*Here “and” is supplied because the previous participle (“went up”) has been translated as a finite verb was sitting there. 30And large crowds came to him, having with them the mute, blind, lame, crippled,#Some manuscripts have “the lame, blind, crippled, mute” and many others, and they put them down at his feet, and he healed them. 31So then the crowd was astonished when they#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal saw the mute speaking, the crippled healthy, and the lame walking, and the blind seeing, and they praised the God of Israel.
The Feeding of Four Thousand
32And Jesus summoned his disciples and#*Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb said, “I have compassion on the crowd, because they have remained with me three days already and do not have anything to eat, and I do not want to send them away hungry lest they give out on the way.” 33And the disciples said to him, “Where in this desolate place can we get#Literally “for us” so much bread that such a great crowd could be satisfied?” 34And Jesus said to them, “How many loaves do you have?” So they said, “Seven, and a few little fish.” 35And commanding the crowd to recline for a meal on the ground, 36he took the seven loaves and the fish and after he#*Here “after” is supplied as a component of the participle (“had given thanks”) which is understood as temporal had given thanks, he broke them#*Here the direct object is supplied from context in the English translation and began giving#The imperfect tense has been translated as ingressive here (“began giving”) them#*Here the direct object is supplied from context in the English translation to the disciples, and the disciples gave them to the crowds. 37And they all ate and were satisfied, and they picked up what was left over of the broken pieces, seven baskets full. 38Now those who ate were four thousand men, in addition to women and children. 39And after he#*Here “after” is supplied as a component of the participle (“had given thanks”) which is understood as temporal sent away the crowds, he got into the boat and went to the region of Magadan.
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