Yesha 'yahu (Isa) 1
1
1This is the vision of Yesha‘yahu the son of Amotz, which he saw concerning Y’hudah and Yerushalayim during the days of ‘Uziyahu, Yotam, Achaz and Y’chizkiyahu, kings of Y’hudah:
2“Hear, heaven! Listen, earth!
For Adonai is speaking.
“I raised and brought up children,
but they rebelled against me.
3An ox knows its owner
and a donkey its master’s stall,
but Isra’el does not know,
my people do not reflect.
4“Oh, sinful nation,
a people weighed down by iniquity,
descendants of evildoers,
immoral children!
They have abandoned Adonai,
spurned the Holy One of Isra’el,
turned their backs on him!
5“Where should I strike you next,
as you persist in rebelling?
The whole head is sick,
the whole heart diseased.
6From the sole of the foot to the head
there is nothing healthy,
only wounds, bruises and festering sores
that haven’t been dressed or bandaged
or softened up with oil.
7“Your land is desolate,
your cities are burned to the ground;
foreigners devour your land in your presence;
it’s as desolate as if overwhelmed by floods.
8The daughter of Tziyon is left
like a shack in a vineyard,
like a shed in a cucumber field,
like a city under siege.”
9If Adonai-Tzva’ot had not left us
a tiny, tiny remnant,
we would have become like S’dom,
we would have resembled ‘Amora.
10Hear what Adonai says,
you rulers of S’dom!
Listen to God’s Torah,
you people of ‘Amora!
11“Why are all those sacrifices
offered to me?” asks Adonai.
“I’m fed up with burnt offerings of rams
and the fat of fattened animals!
I get no pleasure from the blood
of bulls, lambs and goats!
12Yes, you come to appear in my presence;
but who asked you to do this,
to trample through my courtyards?
13Stop bringing worthless grain offerings!
They are like disgusting incense to me!
Rosh-Hodesh, Shabbat, calling convocations —
I can’t stand evil together with your assemblies!
14Everything in me hates your Rosh-Hodesh
and your festivals;
they are a burden to me —
I’m tired of putting up with them!
15“When you spread out your hands,
I will hide my eyes from you;
no matter how much you pray,
I won’t be listening;
because your hands are covered with blood.
16“Wash yourselves clean!
Get your evil deeds out of my sight!
Stop doing evil, 17learn to do good!
Seek justice, relieve the oppressed,
defend orphans, plead for the widow.
18“Come now,” says Adonai,
“let’s talk this over together.
Even if your sins are like scarlet,
they will be white as snow;
even if they are red as crimson,
they will be like wool.
19If you are willing and obedient,
you will eat the good of the land;
20but if you refuse and rebel,
you will be eaten by the sword”;
for the mouth of Adonai has spoken.
21How the faithful city has become a whore!
Once she was filled with justice,
righteousness lodged in her;
but now murderers!
22Your silver is no longer pure,
your wine is watered down.
23Your leaders are rebels, friends of thieves.
They all love bribes and run after gifts.
They give no justice to orphans,
the widow’s complaint doesn’t catch their attention.
24“Therefore,” says the Lord, Adonai-Tzva’ot,
the Mighty One of Isra’el,
“I will free myself of my adversaries,
I will take vengeance on my enemies.
25But I will also turn my hand against you!
I will cleanse your impurities as with lye
and remove all your alloyed base metal.
26I will restore your judges as at first
and your advisers as at the beginning.
After that, you will be called
the City of Righteousness, Faithful City.
27Tziyon will be redeemed by justice;
and those in her who repent, by righteousness.
28“Rebels and sinners together will be broken
and those who abandon Adonai be consumed.
29You will be ashamed of the sacred oaks you desired,
you will blush at the gardens you chose;
30for you will be like an oak whose leaf fades,
like a garden without any water.
31The strong will be like tinder
and [the idol’s] maker like a spark;
both will burn together,
and no one will put them out.”
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Learn More About Complete Jewish BibleYeshayah 1
1
1The chazon (vision) of Yeshayah ben Amotz, which he saw concerning Yehudah and Yerushalayim in the yamim of Uziyahu, Yotam, Achaz, and Yechizkiyahu, melachim of Yehudah.
2Hear, O Shomayim, and give ear, O Eretz, for Hashem hath spoken; I have nourished and brought up banim, and they have rebelled against Me.#1:2 i.e., willfully flouted My authority. See Isa 53:5,8
3The ox knoweth his owner, and the donkey his masterʼs manger; but Yisroel doth not know, My people doth not consider.
4Ah, goy choteh (sinful nation), a people weighed down with avon (guilt, iniquity), zera of evildoers, banim of corruption; they forsook Hashem, they have spurned the Kadosh Yisroel (the Holy One of Yisroel), they have turned their back on Him.#1:4 T.N. Here we see it is “My people” (Ex 6:6-7) who are stricken, whereas in Isa 53:8 it is Moshiach Ben Dovid who is stricken for My people.
5Why, seeing that ye will be stricken again, will ye rebel stubbornly again? The kol rosh is sick, and the kol levav faint.
6From the sole of the regel even unto the rosh there is no soundness in it; but wounds, and bruises, and putrifying sores; they have not been closed, neither bound up, neither soothed with shemen.
7Your country is desolate, your cities are burned with eish; your land, zarim devour it in your presence, and it is desolate, as overthrown by zarim.
8And the Bat Tziyon (i.e., Yerushalayim) is left as a sukkah in a kerem (vineyard), as a shack in a cucumber field, as an ir (city) under siege.
9Except Hashem Tzva'os had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Amora (Gomorrah).
10Hear the Devar Hashem, ye rulers of Sodom; give ear unto the Torat Eloheinu, ye people of Amora (Gomorrah).
11To what purpose is the multitude of your zevakhim unto Me? saith Hashem; I am fed up of the olot (burnt offerings) of rams, and the fat of fed beasts; and I delight not in the dahm of bulls, or of lambs, or of goats.
12When ye come to appear before Me, who hath required this at your hand, to trample khatzerai (My courts)?
13Bring no more futile minchot; ketoret is an abomination unto Me; Rosh Chodesh (New Moon) and Shabbos, the calling of assemblies — I cannot endure aven (wickedness) and atzarah (solemn convocation).
14Your Rosh Chodesh and your Mo'adim My Nefesh hateth; they are a burden unto Me; I am weary to bear them.
15And when ye spread forth your hands, I will hide Mine eyes from you; yea, when ye make many tefillah, I will not hear; your hands are full of damim.
16Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil;
17Learn to do good; seek mishpat, relieve the oppressed, judge the fatherless, plead for the almanah.
18Come now, and let us reason together, saith Hashem; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
19If ye be willing and obedient, ye shall eat the good of ha'aretz;
20But if ye refuse and rebel, ye shall be devoured with the cherev; for the mouth of Hashem hath spoken.
21How is the Kiryah Ne'emanah (Faithful City, i.e., Yerushalayim) become a zonah (harlot)! It was full of mishpat; tzedek lodged in it; but now murderers.
22Thy kesef is become dross, thy wine mixed with mayim:
23Thy sarim (princes) are rebellious, and companions of ganavim: every one loveth bribes, and followeth after rewards: they give no justice to the fatherless, neither doth the cause of the almanah come unto them.
24Therefore saith HaAdon, Hashem Tzva'os, Avir Yisroel (the Mighty One of Yisroel), Ah, I will relieve Myself of Mine adversaries, and avenge Me of Mine enemies:
25And I will turn My hand upon thee, and refine away thy impurities, and take away all thy alloy:
26And I will restore thy shofetim as at the first, and thy counselors as at the beginning: afterward thou shalt be called, The Ir HaTzedek, the Kiryah Ne'emanah.
27Tziyon shall be redeemed with mishpat, and those in her who make teshuvah with tzedakah.
28And the destruction of the poshe'im and of the chote'im shall be together, and they that forsake Hashem shall be consumed.
29For they shall be ashamed of the sacred oaks which ye have delighted in, and ye shall blush for the gannot (gardens) that ye have chosen.
30For ye shall be as an oak whose leaf fadeth, and as a garden that hath no mayim.#1:30 T.N. The unquenchable fire of the apostate in the first chapter points to the unquenchable fire of Gehinnom in the last verse of the last chapter (66:24) and the loathesomeness of those there — Dan 12:2
31And the strong shall be as tinder, and the maker of it#1:31 the idol as a spark, and they shall both burn together, and none shall quench them.
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