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B'resheet (Gen) 45

45
1At last Yosef could no longer control his feelings in front of his attendants and cried, “Get everybody away from me!” So no one else was with him when Yosef revealed to his brothers who he was. 2He wept aloud, and the Egyptians heard, and Pharaoh’s household heard. 3Yosef said to his brothers, “I am Yosef! Is it true that my father is still alive?” His brothers couldn’t answer him, they were so dumbfounded at seeing him. 4Yosef said to his brothers, “Please! Come closer.” And they came closer. He said, “I am Yosef, your brother, whom you sold into Egypt. 5But don’t be sad that you sold me into slavery here or angry at yourselves, because it was God who sent me ahead of you to preserve life. 6The famine has been over the land for the last two years, and for yet another five years there will be neither plowing nor harvest. 7God sent me ahead of you to ensure that you will have descendants on earth and to save your lives in a great deliverance. (iii) 8So it was not you who sent me here, but God; and he has made me a father to Pharaoh, lord of all his household and ruler over the whole land of Egypt. 9Hurry, go up to my father, and tell him, ‘Here is what your son Yosef says: “God has made me lord of all Egypt! Come down to me, don’t delay! 10You will live in the land of Goshen and be near me — you, your children, your grandchildren, flocks, herds, everything you own. 11I will provide for you there, so that you won’t become poverty-stricken, you, your household and all that you have; because five years of famine are yet to come.”’ 12Here! Your own eyes see, and the eyes of my brother Binyamin, that it is my own mouth speaking to you. 13Tell my father how honored I am in Egypt and everything you have seen, and quickly bring my father down here!” 14Then he embraced his brother Binyamin and wept, and Binyamin wept on his neck, 15and he kissed all his brothers and wept on them. After that, his brothers talked with him.
16The report of this reached Pharaoh’s house: “Yosef’s brothers have come”; and Pharaoh and his servants were pleased. 17Pharaoh said to Yosef, “Tell your brothers, ‘Here is what you are to do. Load up your animals, go to the land of Kena‘an, 18take your father and your families, and come back to me. I will give you good property in Egypt, and you will eat the fat of the land.
(iv) 19“‘Moreover — and this is an order — do this: take wagons from the land of Egypt to carry your little ones and your wives, and bring your father, and come. 20Don’t worry about your stuff, because everything good in the land of Egypt is yours.’”
21The sons of Isra’el acted accordingly; and Yosef gave them wagons, as Pharaoh had ordered, and gave them provisions for their journey. 22To each of them he gave a set of new clothes; but to Binyamin he gave seven-and-a-half pounds of silver and five sets of new clothes. 23Likewise, to his father he sent ten donkeys loaded with the finest goods Egypt produced, as well as ten female donkeys loaded with grain, bread and food for his father to eat on the return journey. 24Thus he sent his brothers on their way, and they left; he said to them, “Don’t quarrel among yourselves while you’re traveling!”
25So they went up out of Egypt, entered the land of Kena‘an and came to Ya‘akov their father. 26They told him, “Yosef is still alive! He is ruler over the whole land of Egypt!” He was stunned at the news; he couldn’t believe them. 27So they reported to him everything Yosef had said to them; but it was only when he saw the wagons which Yosef had sent to carry him that the spirit of Ya‘akov their father began to revive. (v) 28Isra’el said, “Enough! My son Yosef is still alive! I must go and see him before I die.”

Genesis 45

45
The Reconciliation of the Brothers
1 Joseph was no longer able to control himself before all his attendants,#tn Heb “all the ones standing beside him.” so he cried out, “Make everyone go out from my presence!” No one remained#tn Heb “stood.” with Joseph when he made himself known to his brothers. 2 He wept loudly;#tn Heb “and he gave his voice in weeping,” meaning that Joseph could not restrain himself and wept out loud. the Egyptians heard it and Pharaoh’s household heard about it.#tn Heb “and the Egyptians heard and the household of Pharaoh heard.” Presumably in the latter case this was by means of a report.
3 Joseph said to his brothers, “I am Joseph! Is my father still alive?” His brothers could not answer him because they were dumbfounded before him. 4 Joseph said to his brothers, “Come closer to me,” so they came near. Then he said, “I am Joseph your brother, whom you sold into Egypt. 5 Now, do not be upset and do not be angry with yourselves because you sold me here,#tn Heb “let there not be anger in your eyes.” for God sent me#sn You sold me here, for God sent me. The tension remains as to how the brothers’ wickedness and God’s intentions work together. Clearly God is able to transform the actions of wickedness to bring about some gracious end. But this is saying more than that; it is saying that from the beginning it was God who sent Joseph here. Although harmonization of these ideas remains humanly impossible, the divine intention is what should be the focus. Only that will enable reconciliation. ahead of you to preserve life! 6 For these past two years there has been famine in#tn Heb “the famine [has been] in the midst of.” the land and for five more years there will be neither plowing nor harvesting. 7 God sent me#sn God sent me. The repetition of this theme that God sent Joseph is reminiscent of commission narratives in which the leader could announce that God sent him (e.g., Exod 3:15). ahead of you to preserve you#tn Heb “to make you a remnant.” The verb, followed here by the preposition לְ (lÿ), means “to make.” on the earth and to save your lives#tn The infinitive gives a second purpose for God’s action. by a great deliverance. 8 So now, it is not you who sent me here, but God. He has made me an adviser#tn Heb “a father.” The term is used here figuratively of one who gives advice, as a father would to his children. to Pharaoh, lord over all his household, and ruler over all the land of Egypt. 9 Now go up to my father quickly#tn Heb “hurry and go up.” and tell him, ‘This is what your son Joseph says: “God has made me lord of all Egypt. Come down to me; do not delay! 10 You will live#tn The perfect verbal form with vav consecutive here expresses instruction. in the land of Goshen, and you will be near me – you, your children, your grandchildren, your flocks, your herds, and everything you have. 11 I will provide you with food#tn The verb כּוּל (kul) in the Pilpel stem means “to nourish, to support, to sustain.” As in 1 Kgs 20:27, it here means “to supply with food.” there because there will be five more years of famine. Otherwise you would become poor – you, your household, and everyone who belongs to you.”’ 12 You and my brother Benjamin can certainly see with your own eyes that I really am the one who speaks to you.#tn Heb “And, look, your eyes see and the eyes of my brother Benjamin, that my mouth is the one speaking to you.” 13 So tell#tn The perfect verbal form with the vav consecutive here expresses instruction. my father about all my honor in Egypt and about everything you have seen. But bring my father down here quickly!”#tn Heb “and hurry and bring down my father to here.”
14 Then he threw himself on the neck of his brother Benjamin and wept, and Benjamin wept on his neck. 15 He kissed all his brothers and wept over them. After this his brothers talked with him.
16 Now it was reported#tn Heb “and the sound was heard.” in the household of Pharaoh, “Joseph’s brothers have arrived.” It pleased#tn Heb “was good in the eyes of.” Pharaoh and his servants. 17 Pharaoh said to Joseph, “Say to your brothers, ‘Do this: Load your animals and go#tn Heb “and go! Enter!” to the land of Canaan! 18 Get your father and your households and come to me! Then I will give you#tn After the imperatives in vv. 17-18a, the cohortative with vav indicates result. the best land in Egypt and you will eat#tn After the cohortative the imperative with vav states the ultimate goal. the best#tn Heb “fat.” of the land.’ 19 You are also commanded to say,#tn The words “to say” have been supplied in the translation for stylistic reasons. ‘Do this: Take for yourselves wagons from the land of Egypt for your little ones and for your wives. Bring your father and come. 20 Don’t worry#tn Heb “let not your eye regard.” about your belongings, for the best of all the land of Egypt will be yours.’”
21 So the sons of Israel did as he said.#tn Heb “and the sons of Israel did so.” Joseph gave them wagons as Pharaoh had instructed,#tn Heb “according to the mouth of Pharaoh.” and he gave them provisions for the journey. 22 He gave sets of clothes to each one of them,#tn Heb “to all of them he gave, to each one, changes of outer garments.” but to Benjamin he gave three hundred pieces of silver and five sets of clothes.#tn Heb “changes of outer garments.” 23 To his father he sent the following:#tn Heb “according to this.” ten donkeys loaded with the best products of Egypt and ten female donkeys loaded with grain, food, and provisions for his father’s journey. 24 Then he sent his brothers on their way and they left. He said to them, “As you travel don’t be overcome with fear.”#tn Heb “do not be stirred up in the way.” The verb means “stir up.” Some understand the Hebrew verb רָגָז (ragaz, “to stir up”) as a reference to quarreling (see Prov 29:9, where it has this connotation), but in Exod 15:14 and other passages it means “to fear.” This might refer to a fear of robbers, but more likely it is an assuring word that they need not be fearful about returning to Egypt. They might have thought that once Jacob was in Egypt, Joseph would take his revenge on them.
25 So they went up from Egypt and came to their father Jacob in the land of Canaan.#tn Heb “and they entered the land of Canaan to their father.” 26 They told him, “Joseph is still alive and he is ruler over all the land of Egypt!” Jacob was stunned,#tn Heb “and his heart was numb.” Jacob was stunned by the unbelievable news and was unable to respond. for he did not believe them. 27 But when they related to him everything Joseph had said to them,#tn Heb “and they spoke to him all the words of Joseph which he had spoke to them.” and when he saw the wagons that Joseph had sent to transport him, their father Jacob’s spirit revived. 28 Then Israel said, “Enough! My son Joseph is still alive! I will go and see him before I die.”