B'resheet (Gen) 30
30
1When Rachel saw that she was not bearing children for Ya‘akov, she envied her sister and said to Ya‘akov, “Give me children, or I will die!” 2This made Ya‘akov angry at Rachel; he answered, “Am I in God’s place? He’s the one who is denying you children.” 3She said, “Here is my maid Bilhah. Go, sleep with her, and let her give birth to a child that will be laid on my knees, so that through her I too can build a family.” 4So she gave him Bilhah her slave-girl as his wife, and Ya‘akov went in and slept with her. 5Bilhah conceived and bore Ya‘akov a son. 6Rachel said, “God has judged in my favor; indeed he has heard me and given me a son.” Therefore she called him Dan [he judged].
7Bilhah Rachel’s slave-girl conceived again and bore Ya‘akov a second son. 8Rachel said, “I have wrestled mightily with my sister and won,” and called him Naftali [my wrestling].
9When Le’ah saw that she had stopped having children, she took Zilpah her slave-girl and gave her to Ya‘akov as his wife. 10Zilpah Le’ah’s slave-girl bore Ya‘akov a son; 11and Le’ah said, “Good fortune has come,” calling him Gad [good fortune].
12Zilpah Le’ah’s slave-girl bore Ya‘akov a second son; 13and Le’ah said, “How happy I am! Women will say I am happy!” and called him Asher [happy].
(iv) 14During the wheat harvest season Re’uven went and found mandrakes in the field and brought them to his mother Le’ah. Rachel said to Le’ah, “Please give me some of your son’s mandrakes [so that I can be fertile].” 15She answered, “Isn’t it enough that you have taken away my husband? Do you have to take my son’s mandrakes too?” Rachel said, “Very well; in exchange for your son’s mandrakes, sleep with him tonight.” 16When Ya‘akov came in from the field in the evening, Le’ah went out to meet him and said, “You have to come and sleep with me, because I’ve hired you with my son’s mandrakes.” So Ya‘akov slept with her that night. 17God listened to Le’ah, and she conceived and bore Ya‘akov a fifth son. 18Le’ah said, “God has given me my hire, because I gave my slave-girl to my husband.” So she called him Yissakhar [hire, reward].
19Le’ah conceived again and bore a sixth son to Ya‘akov. 20Le’ah said, “God has given me a wonderful gift. Now at last my husband will live with me, since I have borne him six sons.” And she called him Z’vulun [living together].
21After this, she gave birth to a daughter and named her Dinah [controversy over rights].
22Then God took note of Rachel, heeded her prayer and made her fertile. 23She conceived, had a son and said, “God has taken away my disgrace.” 24She called him Yosef [may he add], saying, “May Adonai add to me another son.”
25After Rachel had given birth to Yosef, Ya‘akov said to Lavan, “Send me on my way, so that I can return to my own place, to my own country. 26Let me take my wives, for whom I have served you, and my children; and let me go. You know very well how faithfully I have served you.” 27Lavan answered him, “If you regard me favorably, then please listen: I have observed the signs that Adonai has blessed me on account of you. (v) 28Name your wages,” he said; “I will pay them.” 29Ya‘akov replied, “You know how faithfully I have served you and how your livestock have prospered under my care. 30The few you had before I came have increased substantially; Adonai has blessed you wherever I went. But now, when will I provide for my own household?” 31Lavan said, “What should I give you?” “Nothing,” answered Ya‘akov, “just do this one thing for me: once more I will pasture your flock and take care of it. 32I will also go through the flock and pick out every speckled, spotted or brown sheep, and every speckled or spotted goat; these and their offspring will be my wages. 33And I will let my integrity stand as witness against me in the future: when you come to look over the animals constituting my wages, every goat that isn’t speckled or spotted and every sheep that isn’t brown will count as stolen by me.” 34Lavan replied, “As you have said, so be it.”
35That day Lavan removed the male goats that were streaked or spotted and all the female goats that were speckled or spotted, every one with white on it, and all the brown sheep; turned them over to his sons; 36and put three days’ distance between himself and Ya‘akov. Ya‘akov fed the rest of Lavan’s flocks.
37Ya‘akov took fresh-cut branches from poplar, almond and plane trees and made white streaks on them by peeling off the bark. 38Then he set the rods he had peeled upright in the watering troughs, so that the animals would see them when they came to drink. And since they bred when they came to drink, 39the animals mated in sight of the rods and gave birth to streaked, speckled and spotted young. 40Ya‘akov divided the lambs and had the animals mate with the streaked and the brown in the flock of Lavan. He also kept his own livestock separate and did not have them mix with Lavan’s flock. 41Whenever the hardier animals came into heat, Ya‘akov would set up the rods in the watering troughs; so that the animals would see them and conceive in front of them; 42but he didn’t set up the rods in front of the weaker animals. Thus the more feeble were Lavan’s and the stronger Ya‘akov’s. 43In this way the man became very rich and had large flocks, along with male and female slaves, camels and donkeys.
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30
Battle of the Brides
1When Rachel saw that she could not give Jacob children, her jealousy toward her sister simmered. So, she said to Jacob, “Give me sons, or I’ll die!” # 30:1 Ironically, Rachel died while giving birth to her second son (see Gen. 35:16–19).
2Jacob became furious with Rachel and said, “Am I God? He’s the one keeping you from bearing children!” 3She replied, “Here’s my servant Bilhah. Sleep with her. She can be my surrogate; then I can have children through her # 30:3 Literally, “that she may bear upon my knees,” a Hebrew figurative expression that refers to the practice of obtaining children through the service of another woman and legally adopting the child as one’s own. See Gen. 50:23 and footnote; Job 3:12. and build a family.” # 30:3 Or “I will be built up through her.”
4So Rachel gave her servant Bilhah to Jacob as another wife, and Jacob slept with her. 5And Bilhah conceived and bore Jacob a son, 6and Rachel named him Dan, saying, “God has vindicated me. # 30:6 Or “judged me [decided in my favor].” The name Dan sounds like the Hebrew verb meaning “to judge.” The Hebrew contains a wordplay on his name—“God has vindicated [dananni] me.” He heard my voice and gave me a son.” 7Then her servant Bilhah conceived again and bore Jacob a second son. 8Rachel named him Naphtali, saying, “I have wrestled mightily # 30:8 The name Naphtali means “wrestle,” “contest,” “struggle,” or “fight.” The Hebrew reads “with wrestling of ’elohim,” posing an interpretive problem. There are three ways to understand this phrase: (1) Many scholars see ’elohim as a descriptive term of intensity meaning “great” or “might.” (2) Some interpret this statement as Rachel wrestling with God for his favor. (3) Some see it as describing a mysterious struggle or “fateful contest [of God]” or “playing a trick on her sister.” In any case, this was one troubled home. As Jacob had struggled with his older brother, Rachel now struggled with her older sister. with my sister, and I won!”
9Meanwhile, when Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as another wife. 10-11Zilpah bore Jacob a son, and Leah named him Gad, saying, “What good fortune!” # 30:10–11 The name Gad means “good fortune” or “good luck has come.” 12Zilpah bore Jacob a second son, 13and Leah named him Asher, saying, “Oh happy day! # 30:13 The name Asher means “happy.” All the women will say, ‘She’s happy now!’ ”
14One day, during wheat harvest, Reuben found some mandrake plants # 30:14 Mandrakes, or “love apples,” had an erotic connotation and were considered in that culture to have aphrodisiac properties. Aphrodite, the Greek goddess of love, beauty, and sex, was known as the “Lady of the Mandrake.” The Hebrew root for “mandrake” is similar to the word for “love.” in the field and brought them to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.”
15Leah replied, “You already took away the affection of my husband, so now you’re going to take my son’s mandrakes, too?”
Rachel said, “All right then, I’ll let him sleep with you tonight in exchange for some of your son’s mandrakes.”
16That evening, when Jacob was coming home from the field, Leah went out to meet him and said, “You must sleep with me tonight, for I’ve paid for your services with my son’s mandrakes.” So Jacob slept with Leah that night. 17God listened compassionately to Leah’s cry, she became pregnant, and bore Jacob a fifth son, 18whom she named Issachar, saying, “God rewarded # 30:18 The name Issachar comes from the Hebrew word for “reward.” me for giving my maidservant to my husband.”
19Once again, Leah conceived and bore Jacob a sixth son, 20whom she named Zebulun, saying, “God has given me good gifts for my husband! Now he will accept # 30:20 The name Zebulun sounds like the Hebrew word for “honor,” “raise up,” or “accept.” me, for I’ve given him six sons.” 21Lastly, Leah gave birth to a daughter and named her Dinah. # 30:21 Dinah means “judgment” or “vindication.”
22God listened to Rachel’s heart-cry, and had compassion # 30:22 Or “God remembered.” on her, and made her fertile.
23-24She conceived, and bore a son, and named him Joseph, saying, “God has taken away my disgrace. May Yahweh add # 30:23–24 The name Joseph means “he adds [another].” to me another son.”
Jacob Makes a Deal with Laban
25After Rachel gave birth to Joseph, Jacob said to Laban, “Release me to go back home to my homeland. 26You know how hard I’ve worked for you these many years to finish paying for my two wives. Give them to me along with my children, and I’ll be on my way.”
27Laban countered, “If you please, I have learned by divine inquiry # 30:27 Or “by divination [omens, astrology, fortune-tellers].” God forbid divination among his people (see Lev. 19:26; Deut. 18:10, 14.) that I have become prosperous because of you and the blessing of Yahweh that’s on your life. 28Just name your price, and I’ll give it to you.”
29Jacob replied, “You know how hard I’ve worked for you and how your livestock has increased under my care. 30The little you had before I came has multiplied greatly, for Yahweh has blessed you wonderfully because I am here. # 30:30 Literally, “according to my foot,” a figure of speech for “because I am here [working for you].” But now, I need to provide for my own family, too.”
31So Laban asked, “What should I give you?”
“Nothing,” Jacob replied, “You don’t need to give me a thing. If you will do but one thing for me, I will continue to care for your flocks: 32Just let me pass through all your flocks today and take out every speckled and spotted sheep or goat, and every black lamb. That’s all the payment I ask. 33And in the future, when you review my wages, the integrity of my dealings with you will be obvious. If you find any animal among mine that is not speckled, spotted, or black, then you will know that I stole it.”
34“Agreed!” Laban said. “We’ll do what you’ve suggested.” 35But that same day, Laban secretly removed all the male and female goats that were speckled or spotted (all that had white on them) and all the black lambs and left them under the care of his sons. 36He set a distance of a three-day journey between himself and Jacob, while Jacob continued to tend the rest of Laban’s flocks.
37Jacob, however, cut green branches of poplar, almond, and plane trees and peeled back part of their bark, to expose the white inner wood of the branches. 38Then he set the partially peeled branches inside the water troughs where the goats would see them when they came to drink. 39For they mated when they came to the water troughs, and as they lowered their heads to drink, they saw the stripped branches in front of their eyes. Miraculously # 30:39 These were not simply principles of animal husbandry, but a divine miracle revealed to Jacob through a dream (see Gen. 31:10–13). God always uses unique and puzzling methods to perform a miracle. He may require bathing seven times in the Jordan River (see 2 Kings 5:10), parting the Red Sea (see Ex. 14), or having the sun stand still (see Josh. 10:13–14). God displayed his creative power through the birth of these multicolored young goats. Perhaps the miracle teaches us that what we see or gaze upon can impregnate us with the object of our vision, for you can determine what you conceive by what you behold. What you set your gaze upon is what you will give birth to. they gave birth to streaked, speckled, and spotted young. 40But with the mating ewes, on the other hand, he made them face the streaked or completely black animals in Laban’s flock. By doing this, he produced his own special flocks, which he didn’t allow to mingle with Laban’s. 41Moreover, every time the stronger females were in heat, Jacob laid the partially peeled branches in the water troughs in front of the flock, so that they would mate among the branches. 42But he didn’t place the branches in front of the scrawny goats when they mated, leaving the feeble animals for Laban and the stronger for himself. 43In this way, Jacob quickly grew very wealthy and owned large flocks, a great number of camels and donkeys, and many male and female servants.
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