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B'resheet (Gen) 23

23
Parashah 5: Hayyei-Sarah (Sarah’s life) 23:1–25:18
1Sarah lived to be 127 years old; these were the years of Sarah’s life. 2Sarah died in Kiryat-Arba, also known as Hevron, in the land of Kena‘an; and Avraham came to mourn Sarah and weep for her. 3Then he got up from his dead one and said to the sons of Het, 4“I am a foreigner living as an alien with you; let me have a burial site with you, so that I can bury my dead wife.” 5The sons of Het answered Avraham, 6“Listen to us, my lord. You are a prince of God among us, so choose any of our tombs to bury your dead — not one of us would refuse you his tomb for burying your dead.”
7Avraham got up, bowed before the people of the land, the sons of Het, 8and spoke with them. “If it is your desire to help me bury my dead, then listen to me: ask ‘Efron the son of Tzochar 9to give me the cave of Makhpelah, which he owns, the one at the end of his field. He should sell it to me in your presence at its full value; then I will have a burial site of my own.”
10‘Efron the Hitti was sitting among the sons of Het, and he gave Avraham his answer in the presence of the sons of Het who belonged to the ruling council of the city: 11“No, my lord, listen to me: I’m giving you the field, with its cave — I’m giving it to you. In the presence of my people I give it to you.” 12Avraham bowed before the people of the land 13and spoke to ‘Efron in their hearing: “Please be good enough to listen to me. I will pay the price of the field; accept it from me, and I will bury my dead there.” 14But ‘Efron answered Avraham, 15“My lord, listen to me. A plot of land worth 400 silver shekels — what is that between me and you? Just bury your dead.” 16Avraham got the point of what ‘Efron had said, so he weighed out for ‘Efron the amount of money he had specified in the presence of the sons of Het, 400 silver shekels of the weight accepted among merchants [ten pounds].
(ii) 17Thus the field of ‘Efron in Makhpelah, which is by Mamre — the field, its cave and all the trees in and around it — were deeded 18to Avraham as his possession in the presence of the sons of Het who belonged to the ruling council of the city.
19Then Avraham buried Sarah his wife in the cave of the field of Makhpelah, by Mamre, also known as Hevron, in the land of Kena‘an. 20The field and its cave had been purchased by Avraham from the sons of Het as a burial-site which would belong to him.

Genesis 23

23
The Death of Sarah
1 Sarah lived 127 years.#tn Heb “And the years of Sarah were one hundred years and twenty years and seven years, the years of the life of Sarah.” 2 Then she#tn Heb “Sarah.” The proper name has been replaced in the translation by the pronoun (“she”) for stylistic reasons. died in Kiriath Arba (that is, Hebron) in the land of Canaan. Abraham went to mourn for Sarah and to weep for her.#sn Mourn…weep. The description here is of standard mourning rites (see K. A. Kitchen, NBD3 149-50). They would have been carried out in the presence of the corpse, probably in Sarah’s tent. So Abraham came in to mourn; then he rose up to go and bury his dead (v. 3).
3 Then Abraham got up from mourning his dead wife#tn Heb “And Abraham arose from upon the face of his dead.” and said to the sons of Heth,#tn Some translate the Hebrew term “Heth” as “Hittites” here (also in vv. 5, 7, 10, 16, 18, 20), but this gives the impression that these people were the classical Hittites of Anatolia. However, there is no known connection between these sons of Heth, apparently a Canaanite group (see Gen 10:15), and the Hittites of Asia Minor. See H. A. Hoffner, Jr., “Hittites,” Peoples of the Old Testament World, 152-53. 4 “I am a temporary settler#tn Heb “a resident alien and a settler.” among you. Grant#tn Heb “give,” which is used here as an idiom for “sell” (see v. 9). The idiom reflects the polite bartering that was done in the culture at the time. me ownership#tn Or “possession.” of a burial site among you so that I may#tn Following the imperative, the cohortative with the prefixed conjunction expresses purpose. bury my dead.”#tn Heb “bury my dead out of my sight.” The last phrase “out of my sight” has not been included in the translation for stylistic reasons.
5 The sons of Heth answered Abraham,#tn Heb “answered Abraham saying to him.” 6 “Listen, sir,#tn Heb “Hear us, my lord.” you are a mighty prince#tn Heb “prince of God.” The divine name may be used here as a means of expressing the superlative, “mighty prince.” The word for “prince” probably means “tribal chief” here. See M. H. Gottstein, “Nasi’ ‘elohim (Gen 23:6),” VT 3 (1953) 298-99; and D. W. Thomas, “Consideration of Some Unusual Ways of Expressing the Superlative in Hebrew,” VT 3 (1953) 215-16. among us! You may bury your dead in the choicest of our tombs. None of us will refuse you his tomb to prevent you#tn The phrase “to prevent you” has been added in the translation for stylistic reasons. from burying your dead.”
7 Abraham got up and bowed down to the local people,#tn Heb “to the people of the land” (also in v. 12). the sons of Heth. 8 Then he said to them, “If you agree#tn Heb “If it is with your purpose.” The Hebrew noun נֶפֶשׁ (nefesh) here has the nuance “purpose” or perhaps “desire” (see BDB 661 s.v. נֶפֶשׁ). that I may bury my dead,#tn Heb “bury my dead out of my sight.” The last phrase “out of my sight” has not been included in the translation for stylistic reasons. then hear me out.#tn Or “hear me.” Ask#tn Heb “intercede for me with.” Ephron the son of Zohar 9 if he will sell#tn Heb “give.” This is used here (also a second time later in this verse) as an idiom for “sell”; see the note on the word “grant” in v. 4. me the cave of Machpelah that belongs to him; it is at the end of his field. Let him sell it to me publicly#tn Heb “in your presence.” for the full price,#tn Heb “silver.” so that I may own it as a burial site.”
10 (Now Ephron was sitting among the sons of Heth.) Ephron the Hethite#tn Or perhaps “Hittite,” but see the note on the name “Heth” in v. 3. replied to Abraham in the hearing#tn Heb “ears.” By metonymy the “ears” stand for the presence or proximity (i.e., within earshot) of the persons named. of the sons of Heth – before all who entered the gate#sn On the expression all who entered the gate see E. A. Speiser, “‘Coming’ and ‘Going’ at the City Gate,” BASOR 144 (1956): 20-23; and G. Evans, “‘Coming’ and ‘Going’ at the City Gate: A Discussion of Professor Speiser’s Paper,” BASOR 150 (1958): 28-33. of his city – 11 “No, my lord! Hear me out. I sell#tn Heb “give.” The perfect tense has here a present nuance; this is a formal, legally binding declaration. Abraham asked only for a burial site/cave within the field; Ephron agrees to sell him the entire field. you both the field and the cave that is in it.#tn The Hebrew text adds “to you I give [i.e., sell] it.” This is redundant in English and has not been translated for stylistic reasons. In the presence of my people#tn Heb “in the presence of the sons of my people.” I sell it to you. Bury your dead.”
12 Abraham bowed before the local people 13 and said to Ephron in their hearing, “Hear me, if you will. I pay#tn Heb “give.” to you the price#tn Heb “silver.” of the field. Take it from me so that I may#tn After the imperative, the cohortative with the prefixed conjunction expresses purpose or result. bury my dead there.”
14 Ephron answered Abraham, saying to him, 15 “Hear me, my lord. The land is worth#tn The word “worth” has been supplied in the translation for stylistic reasons. 400 pieces of silver,#sn Four hundred pieces of silver. The standards for weighing money varied considerably in the ancient Near East, but the generally accepted weight for the shekel is 11.5 grams (0.4 ounce). This makes the weight of silver here 4.6 kilograms, or 160 ounces (about 10 pounds). but what is that between me and you? So bury your dead.”
16 So Abraham agreed to Ephron’s price#tn Heb “listened to Ephron.” and weighed#tn Heb “and Abraham weighed out.” out for him#tn Heb “to Ephron.” The proper name has been replaced by the pronoun (“him”) in the translation for stylistic reasons. the price#tn Heb “silver.” that Ephron had quoted#tn Heb “that he had spoken.” The referent (Ephron) has been specified here in the translation for clarity and for stylistic reasons. in the hearing of the sons of Heth – 400 pieces of silver, according to the standard measurement at the time.#tn Heb “passing for the merchant.” The final clause affirms that the measurement of silver was according to the standards used by the merchants of the time.
17 So Abraham secured#tn Heb “And it was conveyed.” The recipient, Abraham (mentioned in the Hebrew text at the beginning of v. 18) has been placed here in the translation for stylistic reasons. Ephron’s field in Machpelah, next to Mamre, including the field, the cave that was in it, and all the trees that were in the field and all around its border, 18 as his property in the presence of the sons of Heth before all who entered the gate of Ephron’s city.#tn Heb “his city”; the referent (Ephron) has been specified in the translation for clarity.sn See G. M. Tucker, “The Legal Background of Genesis 23,” JBL 85 (1966):77-84; and M. R. Lehmann, “Abraham’s Purchase of Machpelah and Hittite Law,” BASOR 129 (1953): 15-18.
19 After this Abraham buried his wife Sarah in the cave in the field of Machpelah next to Mamre (that is, Hebron) in the land of Canaan. 20 So Abraham secured the field and the cave that was in it as a burial site#tn Heb “possession of a grave.” from the sons of Heth.