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B'resheet (Gen) 22

22
1(vii) After these things, God tested Avraham. He said to him, “Avraham!” and he answered, “Here I am.” 2He said, “Take your son, your only son, whom you love, Yitz’chak; and go to the land of Moriyah. There you are to offer him as a burnt offering on a mountain that I will point out to you.”
3Avraham got up early in the morning, saddled his donkey, and took two of his young men with him, together with Yitz’chak his son. He cut the wood for the burnt offering, departed and went toward the place God had told him about. 4On the third day, Avraham raised his eyes and saw the place in the distance. 5Avraham said to his young men, “Stay here with the donkey. I and the boy will go there, worship and return to you.” 6Avraham took the wood for the burnt offering and laid it on Yitz’chak his son. Then he took in his hand the fire and the knife, and they both went on together.
7Yitz’chak spoke to Avraham his father: “My father?” He answered, “Here I am, my son.” He said, “I see the fire and the wood, but where is the lamb for a burnt offering?” 8Avraham replied, “God will provide himself the lamb for a burnt offering, my son”; and they both went on together.
9They came to the place God had told him about; and Avraham built the altar there, set the wood in order, bound Yitz’chak his son and laid him on the altar, on the wood. 10Then Avraham put out his hand and took the knife to kill his son.
11But the angel of Adonai called to him out of heaven: “Avraham? Avraham!” He answered, “Here I am.” 12He said, “Don’t lay your hand on the boy! Don’t do anything to him! For now I know that you are a man who fears God, because you have not withheld your son, your only son, from me.” 13Avraham raised his eyes and looked, and there behind him was a ram caught in the bushes by its horns. Avraham went and took the ram and offered it up as a burnt offering in place of his son. 14Avraham called the place Adonai Yir’eh [Adonai will see (to it), Adonai provides] — as it is said to this day, “On the mountain Adonai is seen.”
15The angel of Adonai called to Avraham a second time out of heaven. 16He said, “I have sworn by myself — says Adonai that because you have done this, because you haven’t withheld your son, your only son, 17I will most certainly bless you; and I will most certainly increase your descendants to as many as there are stars in the sky or grains of sand on the seashore. Your descendants will possess the cities of their enemies, 18and by your descendants all the nations of the earth will be blessed — because you obeyed my order.”
19So Avraham returned to his young men. They got up and went together to Be’er-Sheva, and Avraham settled in Be’er-Sheva.
(Maftir) 20Afterwards, Avraham was told, “Milkah too has borne children, to your brother Nachor — 21‘Utz his firstborn, Buz his brother, K’mu’el the father of Aram, 22Kesed, Hazo, Pildash, Yidlaf and B’tu’el. 23B’tu’el fathered Rivkah. These eight Milkah bore to Nachor Avraham’s brother. 24His concubine, whose name was Re’umah, bore children also: Tevach, Gacham, Tachash and Ma‘akhah.
Haftarah Vayera: M’lakhim Bet (2 Kings) 4:1–37 (A); 4:1–23 (S)
B’rit Hadashah suggested readings for Parashah Vayera: Luke 17:26 –37; Romans 9:6 – 9; Galatians 4:21–31; Messianic Jews (Hebrews) 6:13–20; 11:13–19; Ya‘akov (James) 2:14–24; 2 Kefa (2 Peter) 2:4–10
22
1And it came to pass after these things, that God-Elōhīm [The Living Word - The Many Powered] did tempt Avraham [exalted father/Fly They Will], and said unto him, Avraham [exalted father/Fly They Will]: and he said, Behold, [here] I [am].
2And he said, Take now youri son, youri only [son] Yitz’chak [Laughter], whom youi love, and get youi into the land of Moriyah [chosen by Yehovah] (pronounced, more-ee-Yah); and offer him there for a burnt offering upon one of the mountains which I will tell youi of.
3And Avraham [exalted father/Fly They Will] rose up early in the morning, and saddled his donkey, and took two of his young men with him, and Yitz’chak [Laughter] his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God-Elōhīm [The Living Word - The Many Powered] had told him.
4Then on the third day Avraham [exalted father/Fly They Will] lifted up his eyes, and saw the place afar off.
5And Avraham [exalted father/Fly They Will] said unto his young men, Abide youf here with the donkey; and I and the boy will go yonder and worship, and come again to you.
6And Avraham [exalted father/Fly They Will] took the wood of the burnt offering, and laid [it] upon Yitz’chak [Laughter] his son; and he took the fire in his hand, and a knife; and they went both of them together.
7And Yitz’chak [Laughter] spoke unto Avraham [exalted father/Fly They Will] his father, and said, My father: and he said, Here [am] I, my son. And he said, Behold the fire and the wood: but where [is] the lamb for a burnt offering?
8And Avraham [exalted father/Fly They Will] said, My son, God-Elōhīm [The Living Word - The Many Powered] will provide himself a lamb for a burnt offering: so they went both of them together.
9And they came to the place which God-Elōhīm [The Living Word - The Many Powered] had told him of; and Avraham [exalted father/Fly They Will] built an altar there, and laid the wood in order, and bound Yitz’chak [Laughter] his son, and laid him on the altar upon the wood.
10And Avraham [exalted father/Fly They Will] stretched forth his hand, and took the knife to slay his son.
11And the angel of the Lord-Yehōvah (Messiah Pre-Incarnate) called unto him out of heaven, and said, Avraham [exalted father/Fly They Will], Avraham [exalted father/Fly They Will]: and he said, Here [am] I.
12And he said, Lay not youri hand upon the boy, neither do youi anything unto him: for now I know that youi fear God-Elōhīm [The Living Word - The Many Powered], seeing youi have not withheld youri son, youri only [son] from me.
13And Avraham [exalted father/Fly They Will] lifted up his eyes, and looked, and behold behind [him] a ram caught in a thicket by his horns: and Avraham [exalted father/Fly They Will] went and took the ram, and offered him up for a burnt offering in the stead of his son. Avraham [exalted father/Fly They Will]
14And Avraham [exalted father/Fly They Will] called the name of that place Yehovah-Yir’eh [Jehovah will see (to it), Jehovah provides]: as it is said [to] this day, In the mount of the Lord-Yehōvah (Messiah Pre-Incarnate) it shall be seen.
15And the angel of the Lord-Yehōvah (Messiah Pre-Incarnate) called unto Avraham [exalted father/Fly They Will] out of heaven the second time,
16And said, By myself have I sworn, says the Lord-Yehōvah (Messiah Pre-Incarnate), for because youi have done this thing, and have not withheld youri son, youri only [son]:
17That in blessing I will bless youi, and in multiplying I will multiply youri seed as the stars of the heaven, and as the sand which [is] upon the sea shore; and youri seed shall possess the gate of his enemies;
18And in youri seed shall all the nations of the earth be Blessed (Favored by God; happy; prosperous); because youi have obeyed my voice.
19So Avraham [exalted father/Fly They Will] returned unto his young men, and they rose up and went together to Be’er-Sheva (well of the sevenfold oath); and Avraham [exalted father/Fly They Will] dwelt at Be’er-Sheva (well of the sevenfold oath).
20And it came to pass after these things, that it was told Avraham [exalted father/Fly They Will], saying, Behold, Milkah (Counsel; Queen), she has also born children unto youri brother Nokhor (a snort, a snorting; charred, scorched);
21‘Utz (counsel; wooded) his firstborn, and Buz [contempt] (contempt) his brother, and K’mu’el (congregation of/raised of God) the father of Aram (citadel, palace; elevated, lifted up).
22And Kesed (increase), and Hazo (vision), and Pildash (flame of fire), and Yidlaf (weeping), and B’tu’el (meaning disputed).
23And B’tu’el (meaning disputed) begat (to be father of; be ancestor of) Rivkah (Tied Up; Secured): these eight Milkah (Counsel; Queen) did bear to Nokhor (a snort, a snorting; charred, scorched), Avraham’s [exalted father/Fly They Will] brother.
24And his concubine, whose name was Re’umah (exalted, elevated, lifted up), she bore also Tevach (murder; butcher; slaughter), and Gacham (burning; flame, bursting forth), and Tachash (that makes haste; that keeps silence), and Ma’akhah [oppression] (Oppression; Squeezer).