Matthew 13
13
1 On that day Yeshua went out of the house and sat by the seaside. 2Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach. 3He spoke to them many things in parables, saying, “Behold, a farmer went out to sow. 4As he sowed, some seeds fell by the roadside, and the birds came and devoured them. 5Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth. 6When the sun had risen, they were scorched. Because they had no root, they withered away. 7Others fell amongst thorns. The thorns grew up and choked them. 8Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty. 9He who has ears to hear, let him hear.”
10 The disciples came, and said to him, “Why do you speak to them in parables?”
11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. 12For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has. 13Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand. 14In them the prophecy of Isaiah is fulfilled, which says,
‘By hearing you will hear,
and will in no way understand;
Seeing you will see,
and will in no way perceive;
15 for this people’s heart has grown callous,
their ears are dull of hearing,
and they have closed their eyes;
or else perhaps they might perceive with their eyes,
hear with their ears,
understand with their heart,
and would turn again,
and I would heal them.’ #
Isaiah 6:9-10
16 “But blessed are your eyes, for they see; and your ears, for they hear. 17For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
18 “Hear, then, the parable of the farmer. 19When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside. 20What was sown on the rocky places, this is he who hears the word and immediately with joy receives it; 21yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles. 22What was sown amongst the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. 23What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field, 25but while people slept, his enemy came and sowed darnel weeds#13:25 darnel is a weed grass (probably bearded darnel or lolium temulentum) that looks very much like wheat until it is mature, when the difference becomes very apparent. also amongst the wheat, and went away. 26But when the blade sprang up and produced grain, then the darnel weeds appeared also. 27The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
28 “He said to them, ‘An enemy has done this.’
“The servants asked him, ‘Do you want us to go and gather them up?’
29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them. 30Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field, 32which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
33 He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures#13:33 literally, three sata. Three sata is about 39 litres or a bit more than a bushel of meal, until it was all leavened.”
34Yeshua spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them, 35that it might be fulfilled which was spoken through the prophet, saying,
“I will open my mouth in parables;
I will utter things hidden from the foundation of the world.”#Psalms 78:2
36 Then Yeshua sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
37 He answered them, “He who sows the good seed is the Son of Man, 38the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one. 39The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40As therefore the darnel weeds are gathered up and burnt with fire; so will it be at the end of this age. 41The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity, 42and will cast them into the furnace of fire. There will be weeping and gnashing of teeth. 43Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, 46who having found one pearl of great price, he went and sold all that he had and bought it.
47 “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind, 48which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away. 49So it will be in the end of the world.#13:49 or, end of the age. The angels will come and separate the wicked from amongst the righteous, 50and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.” 51Yeshua said to them, “Have you understood all these things?”
They answered him, “Yes, Lord.”
52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
53 When Yeshua had finished these parables, he departed from there. 54Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works? 55Isn’t this the carpenter’s son? Isn’t his mother called Miriam, and his brothers Jacob, Yosi, Simon, and Judah?#13:55 or, Judah 56Aren’t all of his sisters with us? Where then did this man get all of these things?” 57They were offended by him.
But Yeshua said to them, “A prophet is not without honour, except in his own country and in his own house.” 58He didn’t do many mighty works there because of their unbelief.
Currently Selected:
Matthew 13: WMBBE
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
PUBLIC DOMAIN. "World Messianic Bible" is a trademark.
Matthew 13
13
A Harvest Story
1-3a At about that same time Jesus left the house and sat on the beach. In no time at all a crowd gathered along the shoreline, forcing him to get into a boat. Using the boat as a pulpit, he addressed his congregation, telling stories.
3b-8 “What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road, and birds ate it. Some fell in the gravel; it sprouted quickly but didn’t put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled by the weeds. Some fell on good earth, and produced a harvest beyond his wildest dreams.
9“Are you listening to this? Really listening?”
Why Tell Stories?
10The disciples came up and asked, “Why do you tell stories?”
11-15He replied, “You’ve been given insight into God’s kingdom. You know how it works. Not everybody has this gift, this insight; it hasn’t been given to them. Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears. That’s why I tell stories: to create readiness, to nudge the people toward a welcome awakening. In their present state they can stare till doomsday and not see it, listen till they’re blue in the face and not get it. I don’t want Isaiah’s forecast repeated all over again:
Your ears are open but you don’t hear a thing.
Your eyes are awake but you don’t see a thing.
The people are stupid!
They stick their fingers in their ears
so they won’t have to listen;
They screw their eyes shut
so they won’t have to look,
so they won’t have to deal with me face-to-face
and let me heal them.
16-17“But you have God-blessed eyes—eyes that see! And God-blessed ears—ears that hear! A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance.
The Meaning of the Harvest Story
18-19“Study this story of the farmer planting seed. When anyone hears news of the kingdom and doesn’t take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person’s heart. This is the seed the farmer scatters on the road.
20-21“The seed cast in the gravel—this is the person who hears and instantly responds with enthusiasm. But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it.
22“The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it.
23“The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams.”
* * *
24-26He told another story. “God’s kingdom is like a farmer who planted good seed in his field. That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn. When the first green shoots appeared and the grain began to form, the thistles showed up, too.
27“The farmhands came to the farmer and said, ‘Master, that was clean seed you planted, wasn’t it? Where did these thistles come from?’
28“He answered, ‘Some enemy did this.’
“The farmhands asked, ‘Should we weed out the thistles?’
29-30“He said, ‘No, if you weed the thistles, you’ll pull up the wheat, too. Let them grow together until harvest time. Then I’ll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.’”
31-32Another story. “God’s kingdom is like an acorn that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a huge oak tree, and eagles build nests in it.”
33Another story. “God’s kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread—and waits while the dough rises.”
34-35All Jesus did that day was tell stories—a long storytelling afternoon. His storytelling fulfilled the prophecy:
I will open my mouth and tell stories;
I will bring out into the open
things hidden since the world’s first day.
The Curtain of History
36Jesus dismissed the congregation and went into the house. His disciples came in and said, “Explain to us that story of the thistles in the field.”
37-39So he explained. “The farmer who sows the pure seed is the Son of Man. The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil, and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels.
40-43“The picture of thistles pulled up and burned is a scene from the final act. The Son of Man will send his angels, weed out the thistles from his kingdom, pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen. At the same time, ripe, holy lives will mature and adorn the kingdom of their Father.
“Are you listening to this? Really listening?
44“God’s kingdom is like a treasure hidden in a field for years and then accidentally found by a trespasser. The finder is ecstatic—what a find!—and proceeds to sell everything he owns to raise money and buy that field.
45-46“Or, God’s kingdom is like a jewel merchant on the hunt for exquisite pearls. Finding one that is flawless, he immediately sells everything and buys it.
47-50“Or, God’s kingdom is like a fishnet cast into the sea, catching all kinds of fish. When it is full, it is hauled onto the beach. The good fish are picked out and put in a tub; those unfit to eat are thrown away. That’s how it will be when the curtain comes down on history. The angels will come and cull the bad fish and throw them in the garbage. There will be a lot of desperate complaining, but it won’t do any good.”
51Jesus asked, “Are you starting to get a handle on all this?”
They answered, “Yes.”
52He said, “Then you see how every student well-trained in God’s kingdom is like the owner of a general store who can put his hands on anything you need, old or new, exactly when you need it.”
53-57When Jesus finished telling these stories, he left there, returned to his hometown, and gave a lecture in the meetinghouse. He stole the show, impressing everyone. “We had no idea he was this good!” they said. “How did he get so wise, get such ability?” But in the next breath they were cutting him down: “We’ve known him since he was a kid; he’s the carpenter’s son. We know his mother, Mary. We know his brothers James and Joseph, Simon and Judas. All his sisters live here. Who does he think he is?” They got all bent out of shape.
58But Jesus said, “A prophet is taken for granted in his hometown and his family.” He didn’t do many miracles there because of their hostile indifference.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.