Matthew 13
13
The Parable of the Sower
Mk 4:1–9; Lk 8:4–8
1#Mt 13:36; Mk 2:13That same day Jesus went out of the house and sat beside the sea. 2#Lk 5:3Great crowds assembled around Him, so that He went into a boat and sat there. And the whole assembly stood on the shore. 3#Mt 13:10–13; 13:34–35Then He told them many things in parables, saying, “Listen! A sower went out to sow. 4While he sowed, some seeds fell beside the path, and the birds came and devoured them. 5But other seeds fell on rocky ground where they did not have much soil, and immediately they sprang up because they did not have deep soil. 6But when the sun rose, they were scorched. And because they did not take root, they withered away. 7Some seeds fell among thorns, and the thorns grew up and choked them. 8#Ge 26:12; Mt 13:23But other seeds fell into good ground and produced grain: a hundred, sixty, or thirty times as much. 9#Mt 11:15; Rev 2:7Whoever has ears to hear, let him hear.”
The Purpose of the Parables
Mk 4:10–12; Lk 8:9–10
10The disciples came and said to Him, “Why do You speak to them in parables?”
11#1Jn 2:27; Mt 16:17He answered them, “It is given to you to know the mysteries of the kingdom of heaven, but to them it is not given. 12#Mt 25:29; Lk 8:18For to him who has, will more be given, and he will have abundance. But from him who has not, even what he has will be taken away. 13#Jer 5:21; Eze 12:2Therefore I speak to them in parables:
‘Because they look, but do not see.
And they listen, but they do not hear, neither do they understand.’#Isa 56:7.
14#Isa 6:9–10; Mk 4:12In them is fulfilled the prophecy of Isaiah which says:
‘By hearing, you will hear and shall not understand,
and seeing, you will see and shall not perceive;#Isa 6:9.
15#Heb 5:11; Ps 119:70 for this people’s heart has grown dull.
Their ears have become hard of hearing,
and they have closed their eyes,
lest they should see with their eyes
and hear with their ears
and understand with their hearts,
and turn, and I should heal them.’#A talent was worth several hundred pounds.
16#Mt 16:17; Lk 10:23–24But blessed are your eyes, for they see, and your ears, for they hear. 17#Jn 8:56; Heb 11:13For truly I say to you that many prophets and righteous men have desired to see those things which you see, and have not seen them, and to hear those things which you hear, and have not heard them.
The Parable of the Sower Explained
Mk 4:13–20; Lk 8:11–15
18“Therefore listen to the parable of the sower. 19#Mt 4:23; 13:38When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the one who received seed beside the path. 20#Isa 58:2; Eze 33:31–32But he who received the seed on rocky ground is he who hears the word and immediately receives it with joy, 21#Mt 11:6; Hos 6:4yet he has no root in himself, but endures for a while. For when tribulation or persecution arises because of the word, eventually he falls away. 22#1Ti 6:9–10; 6:17He also who received seed among the thorns is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. 23#Mt 13:8; Jn 15:16; Php 1:11But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit. Some produce a hundred, sixty, or thirty times what was sown.”
The Parable of the Weeds
24#Mt 13:33; 13:47He told them another parable, saying, “The kingdom of heaven is like a man who sowed good seed in his field. 25But while men slept, his enemy came and sowed weeds among the wheat and went away. 26But when the shoots had sprung up and produced fruit, the weeds also appeared.
27“So the servants of the landowner came and said to him, ‘Sir, did you not sow good seed in your field? Then where did the weeds come from?’
28“He said to them, ‘An enemy did this.’
“The servants said to him, ‘Will you then have us go and gather them up?’
29“But he said, ‘No, lest while you gather up the weeds, you pull up also the wheat with them. 30#Mt 3:12Let both grow together until the harvest, and in the time of harvest I will say to the reapers: Gather up the weeds first and bind them in bundles to burn them, but gather the wheat into my barn.’ ”
The Parables of the Mustard Seed and theYeast
Mk 4:30–32; Lk 13:18–21
31#Mt 13:24; Mk 4:30–32He told them another parable, saying, “The kingdom of heaven is like a grain of mustard seed which a man took and sowed in his field. 32#Eze 31:6; Da 4:12This indeed is the least of all seeds, but when it has grown, it is the greatest among herbs and is a tree, so that the birds of the air come and lodge in its branches.”
33#Lk 13:21; Gal 5:9He told them another parable: “The kingdom of heaven is like yeast which a woman took and mixed in sixty pounds#Gk. 3 sata, about 22 liters each. of meal until it had leavened the whole batch.”
The Use of Parables
Mk 4:33–34
34#Mk 4:33–34; Jn 16:25Jesus said all these things to the crowds in parables. And without a parable He did not speak to them, 35#Ps 78:2; Ro 16:25–26to fulfill what was spoken by the prophet, saying:
“I will open My mouth in parables;
I will say things which have been kept secret since the foundation of the world.”#Ps 78:2.
The Parable of the Weeds Explained
36#Mt 13:1Then Jesus sent the crowds away and went into the house. And His disciples came to Him, saying, “Explain to us the parable of the weeds of the field.”
37He answered, “He who sows the good seed is the Son of Man, 38#Jn 8:44; Ac 13:10the field is the world, and the good seed are the sons ofthe kingdom. But the weeds are the sons of the evil one. 39#Mt 24:3; Joel 3:13The enemy who sowed them is thedevil, the harvest is the end of the world, and the reapers are the angels.
40“Therefore as the weeds are gathered and burned in the fire, so shall it be in the end of this world. 41#Mt 24:31; 18:7The Son of Man shall send out His angels, and they shall gather out of His kingdom all things that offend, and those who do evil, 42#Mt 8:12; 13:50; 22:13and will throw them into a fiery furnace. There will be wailing and gnashing of teeth. 43#Da 12:3; Mt 11:15Then the righteous will shine forth as the sun#Da 12:3. in the kingdom of their Father. Whoever has ears to hear, let him hear.
The Parable of the Hidden Treasure
44#Isa 55:1; Pr 23:23“Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid. And with joy over it he goes and sells all that he has and buys that field.
The Parable of the Pearl of Great Price
45“Again, the kingdom of heaven is like a merchant seeking beautiful pearls, 46who, on finding one pearl of great price, went and sold all that he had and bought it.
The Parable of the Net
47#Mt 4:19“Again, the kingdom of heaven is like a net that was cast into the sea and gathered all kinds of fish. 48When it was full, they drew it to shore, sat down, and gathered the good into baskets, but threw the bad away. 49#Mt 13:39So shall it be at the end of the world. The angels will come out and separate the evil from the righteous 50#Mt 8:12; 13:42and throw them into the fiery furnace. There will be wailing and gnashing of teeth.”
Treasures New and Old
51#Mt 13:11Jesus said to them, “Have you understood all of these things?”
They said to Him, “Yes, Lord.”
52#Mt 12:35; 23:34Then He said to them, “Therefore every scribe who is discipled for the kingdom of heaven is like a man who is master of the household who brings out of his treasure new and old things.”
The Rejection of Jesus at Nazareth
Mk 6:1–6; Lk 4:16–30
53When Jesus finished these parables, He departed from there. 54#Mt 2:23; 4:23When He came to His own country, He taught them in their synagogue, so that they were astonished, and said, “Where did this Man get this wisdom and these mighty works? 55#Mk 6:3; Lk 3:23Is He not the carpenter’s son? Is His mother not called Mary? And are not His brothers James and Joseph and Simon and Judas? 56And His sisters, are they not all with us? Where then did this Man get all these things?” 57#Lk 4:24; Jn 4:44And they took offense at Him.
But Jesus said to them, “A prophet is not without honor except in his own country and in his own house.”
58And He did not do many mighty works there because of their unbelief.
Currently Selected:
Matthew 13: MEV
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Military Bible Association
Matthew 13
13
A Harvest Story
1-3a At about that same time Jesus left the house and sat on the beach. In no time at all a crowd gathered along the shoreline, forcing him to get into a boat. Using the boat as a pulpit, he addressed his congregation, telling stories.
3b-8 “What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road, and birds ate it. Some fell in the gravel; it sprouted quickly but didn’t put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled by the weeds. Some fell on good earth, and produced a harvest beyond his wildest dreams.
9“Are you listening to this? Really listening?”
Why Tell Stories?
10The disciples came up and asked, “Why do you tell stories?”
11-15He replied, “You’ve been given insight into God’s kingdom. You know how it works. Not everybody has this gift, this insight; it hasn’t been given to them. Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears. That’s why I tell stories: to create readiness, to nudge the people toward a welcome awakening. In their present state they can stare till doomsday and not see it, listen till they’re blue in the face and not get it. I don’t want Isaiah’s forecast repeated all over again:
Your ears are open but you don’t hear a thing.
Your eyes are awake but you don’t see a thing.
The people are stupid!
They stick their fingers in their ears
so they won’t have to listen;
They screw their eyes shut
so they won’t have to look,
so they won’t have to deal with me face-to-face
and let me heal them.
16-17“But you have God-blessed eyes—eyes that see! And God-blessed ears—ears that hear! A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance.
The Meaning of the Harvest Story
18-19“Study this story of the farmer planting seed. When anyone hears news of the kingdom and doesn’t take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person’s heart. This is the seed the farmer scatters on the road.
20-21“The seed cast in the gravel—this is the person who hears and instantly responds with enthusiasm. But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it.
22“The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it.
23“The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams.”
* * *
24-26He told another story. “God’s kingdom is like a farmer who planted good seed in his field. That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn. When the first green shoots appeared and the grain began to form, the thistles showed up, too.
27“The farmhands came to the farmer and said, ‘Master, that was clean seed you planted, wasn’t it? Where did these thistles come from?’
28“He answered, ‘Some enemy did this.’
“The farmhands asked, ‘Should we weed out the thistles?’
29-30“He said, ‘No, if you weed the thistles, you’ll pull up the wheat, too. Let them grow together until harvest time. Then I’ll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.’”
31-32Another story. “God’s kingdom is like an acorn that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a huge oak tree, and eagles build nests in it.”
33Another story. “God’s kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread—and waits while the dough rises.”
34-35All Jesus did that day was tell stories—a long storytelling afternoon. His storytelling fulfilled the prophecy:
I will open my mouth and tell stories;
I will bring out into the open
things hidden since the world’s first day.
The Curtain of History
36Jesus dismissed the congregation and went into the house. His disciples came in and said, “Explain to us that story of the thistles in the field.”
37-39So he explained. “The farmer who sows the pure seed is the Son of Man. The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil, and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels.
40-43“The picture of thistles pulled up and burned is a scene from the final act. The Son of Man will send his angels, weed out the thistles from his kingdom, pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen. At the same time, ripe, holy lives will mature and adorn the kingdom of their Father.
“Are you listening to this? Really listening?
44“God’s kingdom is like a treasure hidden in a field for years and then accidentally found by a trespasser. The finder is ecstatic—what a find!—and proceeds to sell everything he owns to raise money and buy that field.
45-46“Or, God’s kingdom is like a jewel merchant on the hunt for exquisite pearls. Finding one that is flawless, he immediately sells everything and buys it.
47-50“Or, God’s kingdom is like a fishnet cast into the sea, catching all kinds of fish. When it is full, it is hauled onto the beach. The good fish are picked out and put in a tub; those unfit to eat are thrown away. That’s how it will be when the curtain comes down on history. The angels will come and cull the bad fish and throw them in the garbage. There will be a lot of desperate complaining, but it won’t do any good.”
51Jesus asked, “Are you starting to get a handle on all this?”
They answered, “Yes.”
52He said, “Then you see how every student well-trained in God’s kingdom is like the owner of a general store who can put his hands on anything you need, old or new, exactly when you need it.”
53-57When Jesus finished telling these stories, he left there, returned to his hometown, and gave a lecture in the meetinghouse. He stole the show, impressing everyone. “We had no idea he was this good!” they said. “How did he get so wise, get such ability?” But in the next breath they were cutting him down: “We’ve known him since he was a kid; he’s the carpenter’s son. We know his mother, Mary. We know his brothers James and Joseph, Simon and Judas. All his sisters live here. Who does he think he is?” They got all bent out of shape.
58But Jesus said, “A prophet is taken for granted in his hometown and his family.” He didn’t do many miracles there because of their hostile indifference.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.