Genesis 41
41
Pharaoh’s Dreams
1Two full years later, Pharaoh dreamed that he was standing on the bank of the Nile River. 2In his dream he saw seven fat, healthy cows come up out of the river and begin grazing in the marsh grass. 3Then he saw seven more cows come up behind them from the Nile, but these were scrawny and thin. These cows stood beside the fat cows on the riverbank. 4Then the scrawny, thin cows ate the seven healthy, fat cows! At this point in the dream, Pharaoh woke up.
5But he fell asleep again and had a second dream. This time he saw seven heads of grain, plump and beautiful, growing on a single stalk. 6Then seven more heads of grain appeared, but these were shriveled and withered by the east wind. 7And these thin heads swallowed up the seven plump, well-formed heads! Then Pharaoh woke up again and realized it was a dream.
8The next morning Pharaoh was very disturbed by the dreams. So he called for all the magicians and wise men of Egypt. When Pharaoh told them his dreams, not one of them could tell him what they meant.
9Finally, the king’s chief cup-bearer spoke up. “Today I have been reminded of my failure,” he told Pharaoh. 10“Some time ago, you were angry with the chief baker and me, and you imprisoned us in the palace of the captain of the guard. 11One night the chief baker and I each had a dream, and each dream had its own meaning. 12There was a young Hebrew man with us in the prison who was a slave of the captain of the guard. We told him our dreams, and he told us what each of our dreams meant. 13And everything happened just as he had predicted. I was restored to my position as cup-bearer, and the chief baker was executed and impaled on a pole.”
14Pharaoh sent for Joseph at once, and he was quickly brought from the prison. After he shaved and changed his clothes, he went in and stood before Pharaoh. 15Then Pharaoh said to Joseph, “I had a dream last night, and no one here can tell me what it means. But I have heard that when you hear about a dream you can interpret it.”
16“It is beyond my power to do this,” Joseph replied. “But God can tell you what it means and set you at ease.”
17So Pharaoh told Joseph his dream. “In my dream,” he said, “I was standing on the bank of the Nile River, 18and I saw seven fat, healthy cows come up out of the river and begin grazing in the marsh grass. 19But then I saw seven sick-looking cows, scrawny and thin, come up after them. I’ve never seen such sorry-looking animals in all the land of Egypt. 20These thin, scrawny cows ate the seven fat cows. 21But afterward you wouldn’t have known it, for they were still as thin and scrawny as before! Then I woke up.
22“In my dream I also saw seven heads of grain, full and beautiful, growing on a single stalk. 23Then seven more heads of grain appeared, but these were blighted, shriveled, and withered by the east wind. 24And the shriveled heads swallowed the seven healthy heads. I told these dreams to the magicians, but no one could tell me what they mean.”
25Joseph responded, “Both of Pharaoh’s dreams mean the same thing. God is telling Pharaoh in advance what he is about to do. 26The seven healthy cows and the seven healthy heads of grain both represent seven years of prosperity. 27The seven thin, scrawny cows that came up later and the seven thin heads of grain, withered by the east wind, represent seven years of famine.
28“This will happen just as I have described it, for God has revealed to Pharaoh in advance what he is about to do. 29The next seven years will be a period of great prosperity throughout the land of Egypt. 30But afterward there will be seven years of famine so great that all the prosperity will be forgotten in Egypt. Famine will destroy the land. 31This famine will be so severe that even the memory of the good years will be erased. 32As for having two similar dreams, it means that these events have been decreed by God, and he will soon make them happen.
33“Therefore, Pharaoh should find an intelligent and wise man and put him in charge of the entire land of Egypt. 34Then Pharaoh should appoint supervisors over the land and let them collect one-fifth of all the crops during the seven good years. 35Have them gather all the food produced in the good years that are just ahead and bring it to Pharaoh’s storehouses. Store it away, and guard it so there will be food in the cities. 36That way there will be enough to eat when the seven years of famine come to the land of Egypt. Otherwise this famine will destroy the land.”
Joseph Made Ruler of Egypt
37Joseph’s suggestions were well received by Pharaoh and his officials. 38So Pharaoh asked his officials, “Can we find anyone else like this man so obviously filled with the spirit of God?” 39Then Pharaoh said to Joseph, “Since God has revealed the meaning of the dreams to you, clearly no one else is as intelligent or wise as you are. 40You will be in charge of my court, and all my people will take orders from you. Only I, sitting on my throne, will have a rank higher than yours.”
41Pharaoh said to Joseph, “I hereby put you in charge of the entire land of Egypt.” 42Then Pharaoh removed his signet ring from his hand and placed it on Joseph’s finger. He dressed him in fine linen clothing and hung a gold chain around his neck. 43Then he had Joseph ride in the chariot reserved for his second-in-command. And wherever Joseph went, the command was shouted, “Kneel down!” So Pharaoh put Joseph in charge of all Egypt. 44And Pharaoh said to him, “I am Pharaoh, but no one will lift a hand or foot in the entire land of Egypt without your approval.”
45Then Pharaoh gave Joseph a new Egyptian name, Zaphenath-paneah.#41:45a Zaphenath-paneah probably means “God speaks and lives.” He also gave him a wife, whose name was Asenath. She was the daughter of Potiphera, the priest of On.#41:45b Greek version reads of Heliopolis; also in 41:50. So Joseph took charge of the entire land of Egypt. 46He was thirty years old when he began serving in the court of Pharaoh, the king of Egypt. And when Joseph left Pharaoh’s presence, he inspected the entire land of Egypt.
47As predicted, for seven years the land produced bumper crops. 48During those years, Joseph gathered all the crops grown in Egypt and stored the grain from the surrounding fields in the cities. 49He piled up huge amounts of grain like sand on the seashore. Finally, he stopped keeping records because there was too much to measure.
50During this time, before the first of the famine years, two sons were born to Joseph and his wife, Asenath, the daughter of Potiphera, the priest of On. 51Joseph named his older son Manasseh,#41:51 Manasseh sounds like a Hebrew term that means “causing to forget.” for he said, “God has made me forget all my troubles and everyone in my father’s family.” 52Joseph named his second son Ephraim,#41:52 Ephraim sounds like a Hebrew term that means “fruitful.” for he said, “God has made me fruitful in this land of my grief.”
53At last the seven years of bumper crops throughout the land of Egypt came to an end. 54Then the seven years of famine began, just as Joseph had predicted. The famine also struck all the surrounding countries, but throughout Egypt there was plenty of food. 55Eventually, however, the famine spread throughout the land of Egypt as well. And when the people cried out to Pharaoh for food, he told them, “Go to Joseph, and do whatever he tells you.” 56So with severe famine everywhere, Joseph opened up the storehouses and distributed grain to the Egyptians, for the famine was severe throughout the land of Egypt. 57And people from all around came to Egypt to buy grain from Joseph because the famine was severe throughout the world.
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Genesis 41: NLT
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Genesis 41
41
From the Pit to the Palace
1After two full years, Pharaoh dreamed that he was standing by the Nile, 2and up from the river emerged seven healthy, fat cows, and they began grazing in the marshland. 3Then he saw seven other cows come up out of the Nile right behind them. They were ugly and thin, and they stood beside the fat cows on the riverbank. 4The seven ugly, thin cows ate up the seven healthy, fat cows.
After Pharaoh’s dream he awoke 5and fell back to sleep. He dreamed a second time. In his dream, he saw seven ears of grain, plump, ripe, and growing on a single stalk. 6Close behind them sprouted seven ears of grain, thin and shriveled by the east wind. 7And the seven thin ears swallowed up the seven plump and full ears. Then Pharaoh awoke from his vivid and disturbing dream!
8The next morning, his spirit was agitated, so he called for all the magicians # 41:8 The Hebrew word for “magicians” is hartumim and is used exclusively in connection with Egypt and Babylon. and wise men in Egypt. Pharaoh recounted his dreams to them, but no one could give him the interpretation.
9When the chief steward heard about the dreams he remembered Joseph and said to Pharaoh, “Please, your dream reminds me today of my failures. 10Once, when Pharaoh was angry with his servants, he incarcerated me and the chief baker in the prison of Potiphar, the captain of the guard. 11We both had dreams on the same night but with different meanings. 12There was a young Hebrew man imprisoned with us who had been the personal servant to the captain of the guard. And when we told him our dreams, he interpreted them and told each of us their meaning. 13And it happened just as he said. Pharaoh restored me to my post, but he had the baker impaled.”
14After hearing this, Pharaoh immediately sent for Joseph. They rushed him out of the dungeon to prepare him to meet with the king. # 41:14 Joseph’s dreams landed him in a pit and later in a prison. It was Joseph’s gift for interpreting dreams that brought him out from the prison to stand before Pharaoh (see Prov. 22:29). When he had shaved and changed his clothes, he came and stood before Pharaoh. # 41:14 Joseph did not immediately beg to be released from prison. He approached the mighty Pharaoh with dignity and respect. Joseph quickly acknowledged that only God has the power to interpret dreams, for he is the One who gives them. Like the Lord Jesus, Joseph did only what the Father revealed to him (see John 5:19, 30).
15Pharaoh said to Joseph, “I have had two dreams that no one can explain. I have heard that you are able to interpret a dream the moment you hear it.”
16“I cannot do it alone,” Joseph replied, “but God will help me to give Pharaoh the proper interpretation for Pharaoh’s welfare.”
17Then Pharaoh told Joseph, “In my dream I was standing on the bank of the Nile, 18and up from the river emerged seven healthy, fat cows, and they began to graze in the marshland. 19Right behind them followed seven other scrawny and emaciated cows. Never have I seen such ugly cows in all the land of Egypt! 20The seven ugly, scrawny cows ate up the healthy, fat cows, 21but after consuming them, no one could tell that they had eaten them, for they looked just as bad as before. I awoke with a start, 22but immediately went back to sleep and had another dream. I saw seven ears of grain, full and ripe, growing on a single stalk. 23Right behind them sprouted seven thin, shriveled ears, scorched by the east wind. 24The seven shriveled ears swallowed up the seven healthy ears. I have shared my dreams with my magicians, but no one can give me an interpretation.”
Joseph Interprets Pharaoh’s Dreams
25Then Joseph said to Pharaoh, “Both your dreams tell the same story, for God has prophetically told Pharaoh what he is about to do. 26Both the seven healthy cows and the seven healthy ears represent seven good years; it’s the same dream. 27The seven ugly and scrawny cows that followed and the seven shriveled ears scorched by the east wind are seven years also. They represent seven years of famine. 28It is just as I have told Pharaoh; God has divinely revealed what he is about to do. 29There will come seven years of great abundance throughout all the land of Egypt, 30-31followed by seven years of intense famine. All of Egypt will forget the former abundance, for all the land will be ravaged by a famine, a very severe famine. They will not even remember their former abundance. 32The reason that Pharaoh’s dream was repeated is that God has determined that it will surely happen, # 41:32 See Deut. 13:1–5. and that he will soon carry it out.”
33Joseph continued, “Let Pharaoh select a very wise and discerning man and set him over the land of Egypt. 34Let Pharaoh appoint other officials throughout the land to collect one-fifth of all the crops each year during the seven plentiful years. 35Have them gather all the food of these abundant years that are coming, and under Pharaoh’s authority, have the grain stored in the cities for food. 36Store it all as food reserve for the people during the seven years of famine coming upon Egypt, so that the land will survive the famine.”
Joseph Promoted to Power
37Joseph’s proposal pleased Pharaoh and all his advisers. 38He said to them, “Where can we find anyone else like this one, for he has the Spirit of God in him!” # 41:38 How true this is of Jesus as well. There is simply no one like our Lord Jesus Christ. He walked in the fullness of the Spirit without limitation (see John 3:34). Joseph was a forerunner of our Lord Jesus. His wisdom and understanding for interpreting dreams flowed out of a relationship with God’s Spirit. True wisdom comes from the Spirit of Christ (see Col. 2:3). This is the first time that Scripture mentions that someone has the Spirit of God in them. Later in the Old Testament, Bezalel, the craftsman of the tabernacle, is similarly described (see Ex. 31:3; 35:31), as well as Daniel (see Dan. 5:14). 39So Pharaoh turned to Joseph and said, “Since God has divinely revealed this to you, there is no one as wise and full of insight as you. 40I hereby place you in charge of all my affairs, and all my people will obey your commands. # 41:40 The Hebrew text is literally “on your mouth all my people will kiss.” See also Ps. 2:11–12, where a kiss demonstrates serving and worshiping God. Only I, the king, # 41:40 Or “Only the throne,” a metonymy for the king and his authority. will be greater than you!
41“Listen to me, Joseph,” Pharaoh continued. “I am placing you in charge of all of Egypt.” 42Then he removed his signet ring, # 41:42 Pharaoh validated Joseph’s authority by giving him his signet ring, which had the royal seal of Egypt engraved upon it. placed it on Joseph’s finger, and had him clothed with fine linen robes! # 41:42 Instead of prison garments, Joseph was given the finest of clothing (the linen garments of a priest). Joseph had lost a robe twice; now he received a new one! He who had been dragging fetters of iron was now adorned with a chain of gold. Pharaoh gave Joseph an usekh, a broad collar made of gold. The Egyptians placed these collars on their deities or officials. Pharaoh recognized that God was with Joseph, and the Egyptians would recognize Joseph’s authority. See Dan. 5:7; Est. 8:2. Instead of sitting in a dingy dungeon, Joseph was free. He was even given the keys to his own chariot! Joseph was now thirty years old (see Gen. 41:46). This is the age at which Jewish men could enter priestly service at the temple and the age at which Jesus began his earthly ministry. Nevertheless, it is a very young age to be awarded the highest governmental position in a powerful nation with the responsibility of running the affairs of the country. This testifies to Joseph’s God-given wisdom and grace. He adorned him with a golden collar around his neck. 43Pharaoh had him ride in the chariot reserved for the second-in-command and sent runners going before him, crying out, “Kneel!” # 41:43 Joseph, once accused of rape, was now made prime minister, head of all the people, chief justice, and general of the armed forces in all of Egypt—all as a foreigner! He went from a prison to the highest office in the land in one day! Joseph had the strange experience of having what others dream about, but not what he dreamed about. His gifts were finally recognized, but not by his brothers. A million people shouting “Kneel!” would not do for Joseph as much as eleven brothers doing the same. This exaltation, as glorious as it was, still fell short of what God had promised Joseph in his dreams. In this way, Pharaoh placed Joseph over all the land of Egypt.
44Pharaoh also said to Joseph, “I am Pharaoh. No one in all of Egypt will lift a finger # 41:44 Or “no one will lift a hand or foot.” without your permission!”
A New Identity and a Bride
45Pharaoh gave Joseph a new name: Revealer of Secrets. # 41:45 Or “Zaphenath-Paneah.” The root word for “Zaphenath” means “to hide,” and the root word for “Paneah” means “to disclose [explain].” The Greek of the Septuagint can be translated “savior of the world [sustainer of life].” Other scholars believe it could be translated “God has said, ‘he will live.’ ” Each of these possible translations can point us to Jesus Christ, the true Revealer of Mysteries, the Savior of the world, and the One God raised from the dead. He also arranged for him to marry the daughter of Potiphera, # 41:45 Potiphera is the longer form of the name Potiphar. Some of oldest traditions of Rabbinical Judaism state that Potiphera was the same Potiphar that had Joseph imprisoned (see Rashi, Rashbam, Alshich). This would have been Joseph’s final vindication of innocence, to marry the daughter of the one who accused him. However, more contemporary scholars believe Potiphera was a different individual than the captain of the guard. the priest of Heliopolis. # 41:45 Or “On [strength, vigor],” which is also recognized as Heliopolis, a modern suburb of Cairo. It is one of the most ancient Egyptian cities and was the seat of worship of the sun god Ra. Heliopolis is the home of the oldest obelisk on earth, the Obelisk of Sesostris I. Joseph was marrying the daughter of one of the most respected men in Egypt. Her name was Asenath. # 41:45 Asenath, the daughter of the Egyptian priest of On, means “belonging to (the goddess) Neith.” Joseph was given a bride while rejected by his brothers. Joseph is a type of Christ who finds a bride during this church age. See 2 Cor. 11:2; Eph. 5:25–26. And Joseph took charge over all the land of Egypt. # 41:45 Or “Joseph went out throughout the land of Egypt.” 46Joseph was thirty years old # 41:46 Jesus, too, was thirty when he began his public ministry. Ezekiel was thirty when he was visited by God. Thirty is the number of maturity and the priesthood, for a priest had to be thirty before he could serve in temple worship. when he entered the service of Pharaoh, king of Egypt. # 41:46 Joseph had lived thirteen years in captivity. Leaving Pharaoh’s presence, Joseph traveled throughout the entire land of Egypt. # 41:46 Think of this as Joseph’s royal tour, inspecting the kingdom he was to rule over.
Seven Years of Abundance
47During the seven years of abundance, the land produced bumper crops. 48Joseph supervised the gathering up of all the great stores of food of the seven years of abundance and strategically placed them in various walled cities near where the harvest was gathered. # 41:48 One can see the wisdom of Joseph in storing the grain near where it would be needed, versus keeping it all in one central storage place. 49He gathered such massive quantities of produce that he gave up trying to measure it all, for it was like counting the sand on the seashore.
Joseph’s Two Sons
50Prior to the famine, Joseph and Asenath, daughter of Potiphera, priest of Heliopolis, had two sons. 51Joseph named the firstborn Manasseh, # 41:51 Manasseh sounds like the Hebrew words for “he causes to forget.” saying, “God has made me forget all my troubles and my parental home.” 52The second he named Ephraim, # 41:52 Ephraim comes from the Hebrew word for “being fruitful,” with an implication of “double fruitfulness.” This is God’s order: Manasseh then Ephraim. God must cause us to forget our prisons of the past before we can become fruitful. The “King’s prison” is the place where we forget our pain so we can move on into the fruitfulness of becoming like Christ, one who forgives others. Instead of seeking revenge toward our brothers who have harmed us, we must give birth to a “Manasseh.” To call your afflictions “blessings” is to become fruitful and give birth to an “Ephraim.” In all of these things, we acknowledge that they are the glorious work of God (see Phil. 4:8)! saying, “God has made me fruitful in the land of my suffering.”
53Eventually, Egypt’s seven years of abundance came to an end. 54Then began the seven years of famine, just as Joseph prophesied. Although there was a severe famine everywhere else, food was available throughout the land of Egypt. 55When the Egyptians grew hungry, the people cried out to Pharaoh for food. Then Pharaoh said to all his people, “Go to Joseph and do whatever he tells you.” # 41:55 Joseph, in effect, became the Minister of Agriculture over the land. His first dream of bundles of wheat bowing before him was a prophetic hint of his future responsibilities.
56As the famine worsened over all the land, Joseph opened all the storehouses # 41:56 As translated from the Septuagint, Vulgate, and Syriac. The Hebrew is “he opened all that was among them.” Joseph opened the door for others to be fed. He was an exceptional administrator and a wise manager of Egypt’s resources. Because he had passed each previous test and grown in character, he was ready when the Lord promoted him to a place of such power. He handled all this prestige without pride or arrogance. Joseph was a man prepared to rule in wisdom and to use his position of authority to provide for others. God now had a man he could use as a deliverer. and sold grain to the Egyptians, for the famine was severe everywhere. 57So because of the severity of the worldwide famine, people from all over the world had to come and buy grain from Joseph.
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