Matthew 13
13
The Parable of the Sower
1On the same day Jesus went out of the house #Matt. 13:1–15; Mark 4:1–12; Luke 8:4–10and sat by the sea. 2#Luke 8:4And great multitudes were gathered together to Him, so that #Luke 5:3He got into a boat and sat; and the whole multitude stood on the shore.
3Then He spoke many things to them in parables, saying: #Luke 8:5“Behold, a sower went out to sow. 4And as he sowed, some seed fell by the wayside; and the birds came and devoured them. 5Some fell on stony places, where they did not have much earth; and they immediately sprang up because they had no depth of earth. 6But when the sun was up they were scorched, and because they had no root they withered away. 7And some fell among thorns, and the thorns sprang up and choked them. 8But others fell on good ground and yielded a crop: some #Gen. 26:12; Matt. 13:23a hundredfold, some sixty, some thirty. 9#Matt. 11:15; Mark 4:9; Rev. 2:7, 11, 17, 29; 3:6, 13, 22He who has ears to hear, let him hear!”
The Purpose of Parables
10And the disciples came and said to Him, “Why do You speak to them in parables?”
11He answered and said to them, “Because #(Matt. 11:25; 16:17); Mark 4:10, 11; (John 6:65; 1 Cor. 2:10; Col. 1:27; 1 John 2:20, 27)it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given. 12#Matt. 25:29; Mark 4:25; Luke 8:18; 19:26For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him. 13Therefore I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14And in them the prophecy of Isaiah is fulfilled, which says:
#Is. 6:9, 10; Ezek. 12:2; Mark 4:12; Luke 8:10; John 12:40; Acts 28:26, 27; Rom. 11:8; (2 Cor. 3:14, 15)‘Hearing you will hear and shall not understand,
And seeing you will see and not #(John 3:36)perceive;
15For the hearts of this people have grown dull.
Their ears #Ps. 119:70; Zech. 7:11; 2 Tim. 4:4; Heb. 5:11are hard of hearing,
And their eyes they have #Luke 19:42closed,
Lest they should see with their eyes and hear with their ears,
Lest they should understand with their hearts and turn,
So that I should #Acts 28:26, 27heal them.’
16But #(Prov. 20:12; Matt. 16:17); Luke 10:23, 24; (John 20:29)blessed are your eyes for they see, and your ears for they hear; 17for assuredly, I say to you #John 8:56; Heb. 11:13; 1 Pet. 1:10, 11that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.
The Parable of the Sower Explained
18#Mark 4:13–20; Luke 8:11–15“Therefore hear the parable of the sower: 19When anyone hears the word #Matt. 4:23of the kingdom, and does not understand it, then the wicked one comes and snatches away what was sown in his heart. This is he who received seed by the wayside. 20But he who received the seed on stony places, this is he who hears the word and immediately #Is. 58:2; Ezek. 33:31, 32; John 5:35receives it with joy; 21yet he has no root in himself, but endures only for a while. For when #(Acts 14:22)tribulation or persecution arises because of the word, immediately #Matt. 11:6; 2 Tim. 1:15he stumbles. 22Now #Matt. 19:23; Mark 10:23; Luke 18:24; 1 Tim. 6:9; 2 Tim. 4:10he who received seed #Jer. 4:3among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. 23But he who received seed on the good ground is he who hears the word and understands it, who indeed bears #(John 15:5); Phil. 1:11; Col. 1:6fruit and produces: some a hundredfold, some sixty, some thirty.”
The Parable of the Wheat and the Tares
24Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field; 25but while men slept, his enemy came and sowed tares among the wheat and went his way. 26But when the grain had sprouted and produced a crop, then the tares also appeared. 27So the servants of the owner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ 28He said to them, ‘An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’ 29But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. 30Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but #Matt. 3:12gather the wheat into my barn.” ’ ”
The Parable of the Mustard Seed
31Another parable He put forth to them, saying: #(Is. 2:2, 3; Mic. 4:1); Mark 4:30; Luke 13:18, 19“The kingdom of heaven is like a mustard seed, which a man took and sowed in his field, 32which indeed is the least of all the seeds; but when it is grown it is greater than the herbs and becomes a #Ps. 104:12; Ezek. 17:22–24; 31:3–9; Dan. 4:12tree, so that the birds of the air come and nest in its branches.”
The Parable of the Leaven
33#Luke 13:20, 21Another parable He spoke to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till #(1 Cor. 5:6; Gal. 5:9)it was all leavened.”
Prophecy and the Parables
34#Mark 4:33, 34; John 10:6; 16:25All these things Jesus spoke to the multitude in parables; and without a parable He did not speak to them, 35that it might be fulfilled which was spoken by the prophet, saying:
#Ps. 78:2“I will open My mouth in parables;
#Rom. 16:25, 26; 1 Cor. 2:7; Eph. 3:9; Col. 1:26I will utter things kept secret from the foundation of the world.”
The Parable of the Tares Explained
36Then Jesus sent the multitude away and went into the house. And His disciples came to Him, saying, “Explain to us the parable of the tares of the field.”
37He answered and said to them: “He who sows the good seed is the Son of Man. 38#Matt. 24:14; 28:19; Mark 16:15; Luke 24:47; Rom. 10:18; Col. 1:6The field is the world, the good seeds are the sons of the kingdom, but the tares are #Gen. 3:15; John 8:44; Acts 13:10the sons of the wicked one. 39The enemy who sowed them is the devil, #Joel 3:13; Rev. 14:15the harvest is the end of the age, and the reapers are the angels. 40Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. 41The Son of Man will send out His angels, #Matt. 18:7; 2 Pet. 2:1, 2and they will gather out of His kingdom all things that offend, and those who practice lawlessness, 42#Matt. 3:12; Rev. 19:20; 20:10and will cast them into the furnace of fire. #Matt. 8:12; 13:50There will be wailing and gnashing of teeth. 43#(Dan. 12:3; 1 Cor. 15:42, 43, 58)Then the righteous will shine forth as the sun in the kingdom of their Father. #Matt. 13:9He who has ears to hear, let him hear!
The Parable of the Hidden Treasure
44“Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and #Phil. 3:7, 8sells all that he has and #(Is. 55:1; Rev. 3:18)buys that field.
The Parable of the Pearl of Great Price
45“Again, the kingdom of heaven is like a merchant seeking beautiful pearls, 46who, when he had found #Prov. 2:4; 3:14, 15; 8:10, 19one pearl of great price, went and sold all that he had and bought it.
The Parable of the Dragnet
47“Again, the kingdom of heaven is like a dragnet that was cast into the sea and #Matt. 22:9, 10gathered some of every kind, 48which, when it was full, they drew to shore; and they sat down and gathered the good into vessels, but threw the bad away. 49So it will be at the end of the age. The angels will come forth, #Matt. 25:32separate the wicked from among the just, 50and cast them into the furnace of fire. There will be wailing and gnashing of teeth.”
51Jesus said to them, “Have you understood all these things?”
They said to Him, “Yes, Lord.”
52Then He said to them, “Therefore every scribe instructed concerning the kingdom of heaven is like a householder who brings out of his treasure #Song 7:13things new and old.”
Jesus Rejected at Nazareth
53Now it came to pass, when Jesus had finished these parables, that He departed from there. 54#Ps. 22:22; Matt. 2:23; Mark 6:1; Luke 4:16; John 7:15When He had come to His own country, He taught them in their synagogue, so that they were astonished and said, “Where did this Man get this wisdom and these mighty works? 55#Is. 49:7; Mark 6:3; (Luke 3:23); John 6:42Is this not the carpenter’s son? Is not His mother called Mary? And #Matt. 12:46His brothers #Mark 15:40James, Joses, Simon, and Judas? 56And His sisters, are they not all with us? Where then did this Man get all these things?” 57So they #Matt. 11:6; Mark 6:3, 4were offended at Him.
But Jesus said to them, #Luke 4:24; John 4:44“A prophet is not without honor except in his own country and in his own house.” 58Now #Mark 6:5, 6; John 5:44, 46, 47He did not do many mighty works there because of their unbelief.
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Matthew 13: NKJV
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The Holy Bible, New King James Version, Copyright © 1982 Thomas Nelson. All rights reserved.
Matthew 13
13
A Harvest Story
1-3a At about that same time Jesus left the house and sat on the beach. In no time at all a crowd gathered along the shoreline, forcing him to get into a boat. Using the boat as a pulpit, he addressed his congregation, telling stories.
3b-8 “What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road, and birds ate it. Some fell in the gravel; it sprouted quickly but didn’t put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled by the weeds. Some fell on good earth, and produced a harvest beyond his wildest dreams.
9“Are you listening to this? Really listening?”
Why Tell Stories?
10The disciples came up and asked, “Why do you tell stories?”
11-15He replied, “You’ve been given insight into God’s kingdom. You know how it works. Not everybody has this gift, this insight; it hasn’t been given to them. Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears. That’s why I tell stories: to create readiness, to nudge the people toward a welcome awakening. In their present state they can stare till doomsday and not see it, listen till they’re blue in the face and not get it. I don’t want Isaiah’s forecast repeated all over again:
Your ears are open but you don’t hear a thing.
Your eyes are awake but you don’t see a thing.
The people are stupid!
They stick their fingers in their ears
so they won’t have to listen;
They screw their eyes shut
so they won’t have to look,
so they won’t have to deal with me face-to-face
and let me heal them.
16-17“But you have God-blessed eyes—eyes that see! And God-blessed ears—ears that hear! A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance.
The Meaning of the Harvest Story
18-19“Study this story of the farmer planting seed. When anyone hears news of the kingdom and doesn’t take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person’s heart. This is the seed the farmer scatters on the road.
20-21“The seed cast in the gravel—this is the person who hears and instantly responds with enthusiasm. But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it.
22“The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it.
23“The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams.”
* * *
24-26He told another story. “God’s kingdom is like a farmer who planted good seed in his field. That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn. When the first green shoots appeared and the grain began to form, the thistles showed up, too.
27“The farmhands came to the farmer and said, ‘Master, that was clean seed you planted, wasn’t it? Where did these thistles come from?’
28“He answered, ‘Some enemy did this.’
“The farmhands asked, ‘Should we weed out the thistles?’
29-30“He said, ‘No, if you weed the thistles, you’ll pull up the wheat, too. Let them grow together until harvest time. Then I’ll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.’”
31-32Another story. “God’s kingdom is like an acorn that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a huge oak tree, and eagles build nests in it.”
33Another story. “God’s kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread—and waits while the dough rises.”
34-35All Jesus did that day was tell stories—a long storytelling afternoon. His storytelling fulfilled the prophecy:
I will open my mouth and tell stories;
I will bring out into the open
things hidden since the world’s first day.
The Curtain of History
36Jesus dismissed the congregation and went into the house. His disciples came in and said, “Explain to us that story of the thistles in the field.”
37-39So he explained. “The farmer who sows the pure seed is the Son of Man. The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil, and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels.
40-43“The picture of thistles pulled up and burned is a scene from the final act. The Son of Man will send his angels, weed out the thistles from his kingdom, pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen. At the same time, ripe, holy lives will mature and adorn the kingdom of their Father.
“Are you listening to this? Really listening?
44“God’s kingdom is like a treasure hidden in a field for years and then accidentally found by a trespasser. The finder is ecstatic—what a find!—and proceeds to sell everything he owns to raise money and buy that field.
45-46“Or, God’s kingdom is like a jewel merchant on the hunt for exquisite pearls. Finding one that is flawless, he immediately sells everything and buys it.
47-50“Or, God’s kingdom is like a fishnet cast into the sea, catching all kinds of fish. When it is full, it is hauled onto the beach. The good fish are picked out and put in a tub; those unfit to eat are thrown away. That’s how it will be when the curtain comes down on history. The angels will come and cull the bad fish and throw them in the garbage. There will be a lot of desperate complaining, but it won’t do any good.”
51Jesus asked, “Are you starting to get a handle on all this?”
They answered, “Yes.”
52He said, “Then you see how every student well-trained in God’s kingdom is like the owner of a general store who can put his hands on anything you need, old or new, exactly when you need it.”
53-57When Jesus finished telling these stories, he left there, returned to his hometown, and gave a lecture in the meetinghouse. He stole the show, impressing everyone. “We had no idea he was this good!” they said. “How did he get so wise, get such ability?” But in the next breath they were cutting him down: “We’ve known him since he was a kid; he’s the carpenter’s son. We know his mother, Mary. We know his brothers James and Joseph, Simon and Judas. All his sisters live here. Who does he think he is?” They got all bent out of shape.
58But Jesus said, “A prophet is taken for granted in his hometown and his family.” He didn’t do many miracles there because of their hostile indifference.
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.