Isaiah 36
36
Sennacherib Boasts Against the Lord
1Now #2 Kin. 18:13, 17; 2 Chr. 32:1it came to pass in the fourteenth year of King Hezekiah that Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2Then the king of Assyria sent the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And he stood by the aqueduct from the upper pool, on the highway to the Fuller’s Field. 3And #Is. 22:20Eliakim the son of Hilkiah, who was over the household, #Is. 22:15Shebna the scribe, and Joah the son of Asaph, the recorder, came out to him.
4#2 Kin. 18:19Then the Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria: “What confidence is this in which you trust? 5I say you speak of having plans and power for war; but they are mere words. Now in whom do you trust, that you rebel against me? 6Look! You are trusting in the #Ezek. 29:6staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who #Ps. 146:3; Is. 30:3, 5, 7trust in him.
7“But if you say to me, ‘We trust in the Lord our God,’ is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, ‘You shall worship before this altar’?” ’ 8Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses—if you are able on your part to put riders on them! 9How then will you repel one captain of the least of my master’s servants, and put your trust in Egypt for chariots and horsemen? 10Have I now come up without the Lord against this land to destroy it? The Lord said to me, ‘Go up against this land, and destroy it.’ ”
11Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and do not speak to us in Hebrew in the hearing of the people who are on the wall.”
12But the Rabshakeh said, “Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?”
13Then the Rabshakeh stood and called out with a loud voice in Hebrew, and said, “Hear the words of the great king, the king of Assyria! 14Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you; 15nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.” ’ 16Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make peace with me by a present and come out to me; #1 Kin. 4:25; Mic. 4:4; Zech. 3:10and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern; 17until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. 18Beware lest Hezekiah persuade you, saying, “The Lord will deliver us.” Has any one of the #2 Kin. 19:12; Is. 37:12gods of the nations delivered its land from the hand of the king of Assyria? 19Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, have they delivered #2 Kin. 17:6Samaria from my hand? 20Who among all the gods of these lands have delivered their countries from my hand, that the Lord should deliver Jerusalem from my hand?’ ”
21But they held their peace and answered him not a word; for the king’s commandment was, “Do not answer him.” 22Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh.
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Isaiah 36: NKJV
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The Holy Bible, New King James Version, Copyright © 1982 Thomas Nelson. All rights reserved.
Isaiah 36
36
Sennacherib Invades Judah
1 In the fourteenth year of King Hezekiah’s reign,#tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them. 2 The king of Assyria sent his chief adviser#sn For a discussion of this title see M. Cogan and H. Tadmor, II Kings (AB), 229-30. from Lachish to King Hezekiah in Jerusalem,#map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4. along with a large army. The chief adviser#tn Heb “he”; the referent (the chief adviser) has been specified in the translation for clarity. stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth.#tn Heb “the field of the washer”; traditionally “the fuller’s field” (so KJV, ASV, NAB, NASB, NRSV). 3 Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet him.
4 The chief adviser said to them, “Tell Hezekiah: ‘This is what the great king, the king of Assyria, says: “What is your source of confidence?#tn Heb “What is this object of trust in which you are trusting?” 5 Your claim to have a strategy and military strength is just empty talk.#tn Heb “you say only a word of lips, counsel and might for battle.” Sennacherib’s message appears to be in broken Hebrew at this point. The phrase “word of lips” refers to mere or empty talk in Prov 14:23. In whom are you trusting, that you would dare to rebel against me? 6 Look, you must be trusting in Egypt, that splintered reed staff. If someone leans on it for support, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him! 7 Perhaps you will tell me, ‘We are trusting in the Lord our God.’ But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, ‘You must worship at this altar.’ 8 Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. 9 Certainly you will not refuse one of my master’s minor officials and trust in Egypt for chariots and horsemen.#tn Heb “How can you turn back the face of an official [from among] the least of my master’s servants and trust in Egypt for chariots and horsemen?” In vv. 8-9 the chief adviser develops further the argument begun in v. 6. His reasoning seems to be as follows: “In your weakened condition you obviously need military strength. Agree to the king’s terms and I will personally give you more horses than you are capable of outfitting. If I, a mere minor official, am capable of giving you such military might, just think what power the king has. There is no way the Egyptians can match our strength. It makes much better sense to deal with us.” 10 Furthermore it was by the command of the Lord that I marched up against this land to destroy it. The Lord told me, ‘March up against this land and destroy it!’”’”#sn In v. 10 the chief adviser develops further the argument begun in v. 7. He claims that Hezekiah has offended the Lord and that the Lord has commissioned Assyria as his instrument of discipline and judgment.
11 Eliakim, Shebna, and Joah said to the chief adviser, “Speak to your servants in Aramaic,#sn Aramaic was the diplomatic language of the Assyrian empire. for we understand it. Don’t speak with us in the Judahite dialect#tn Or “in Hebrew” (NIV, NCV, NLT); NAB, NASB “in Judean.” in the hearing of the people who are on the wall.” 12 But the chief adviser said, “My master did not send me to speak these words only to your master and to you.#tn Heb “To your master and to you did my master send me to speak these words?” The rhetorical question expects a negative answer. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you!”#tn Heb “[Is it] not [also] to the men…?” The rhetorical question expects the answer, “Yes, it is.”sn The chief adviser alludes to the horrible reality of siege warfare, when the starving people in the besieged city would resort to eating and drinking anything to stay alive.
13 The chief adviser then stood there and called out loudly in the Judahite dialect,#tn The Hebrew text includes “and he said.” “Listen to the message of the great king, the king of Assyria. 14 This is what the king says: ‘Don’t let Hezekiah mislead you, for he is not able to rescue you! 15 Don’t let Hezekiah talk you into trusting in the Lord by saying, “The Lord will certainly rescue us; this city will not be handed over to the king of Assyria.” 16 Don’t listen to Hezekiah!’ For this is what the king of Assyria says, ‘Send me a token of your submission and surrender to me.#tn Heb “make with me a blessing and come out to me.” Then each of you may eat from his own vine and fig tree and drink water from his own cistern, 17 until I come and take you to a land just like your own – a land of grain and new wine, a land of bread and vineyards. 18 Hezekiah is misleading you when he says, “The Lord will rescue us.” Has any of the gods of the nations rescued his land from the power of the king of Assyria?#tn Heb “Have the gods of the nations rescued, each his land, from the hand of the king of Assyria?” The rhetorical question expects the answer, “Of course not!” 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim?#tn The rhetorical questions in v. 34a suggest the answer, “Nowhere, they seem to have disappeared in the face of Assyria’s might.” Indeed, did any gods rescue Samaria#map For location see Map2-B1; Map4-D3; Map5-E2; Map6-A4; Map7-C1. from my power?#tn Heb “that they rescued Samaria from my hand?” But this gives the impression that the gods of Sepharvaim were responsible for protecting Samaria, which is obviously not the case. The implied subject of the plural verb “rescued” must be the generic “gods of the nations/lands” (vv. 18, 20). 20 Who among all the gods of these lands have rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?’”#tn Heb “that the Lord might rescue Jerusalem from my hand?” The logic runs as follows: Since no god has ever been able to withstand the Assyrian onslaught, how can the people of Jerusalem possibly think the Lord will rescue them? 21 They were silent and did not respond, for the king had ordered, “Don’t respond to him.”
22 Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn in grief#tn Heb “with their clothes torn”; the words “in grief” have been supplied in the translation to indicate that this was done as a sign of grief and mourning. and reported to him what the chief adviser had said.
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