Genesis 18
18
The Son of Promise
1Then the Lord appeared to him by the #Gen. 13:18; 14:13terebinth trees of Mamre, as he was sitting in the tent door in the heat of the day. 2#Gen. 18:16, 22; 32:24; Josh. 5:13; Judg. 13:6–11; Heb. 13:2So he lifted his eyes and looked, and behold, three men were standing by him; #Gen. 19:1; 1 Pet. 4:9and when he saw them, he ran from the tent door to meet them, and bowed himself to the ground, 3and said, “My Lord, if I have now found favor in Your sight, do not pass on by Your servant. 4Please let #Gen. 19:2; 24:32; 43:24a little water be brought, and wash your feet, and rest yourselves under the tree. 5And #Judg. 6:18, 19; 13:15, 16I will bring a morsel of bread, that #Judg. 19:5; Ps. 104:15you may refresh your hearts. After that you may pass by, #Gen. 19:8; 33:10inasmuch as you have come to your servant.”
They said, “Do as you have said.”
6So Abraham hurried into the tent to Sarah and said, “Quickly, make ready three measures of fine meal; knead it and make cakes.” 7And Abraham ran to the herd, took a tender and good calf, gave it to a young man, and he hastened to prepare it. 8So #Gen. 19:3he took butter and milk and the calf which he had prepared, and set it before them; and he stood by them under the tree as they ate.
9Then they said to him, “Where is Sarah your wife?”
So he said, “Here, #Gen. 24:67in the tent.”
10And He said, “I will certainly return to you #2 Kin. 4:16according to the time of life, and behold, #Gen. 17:19, 21; 21:2; Rom. 9:9Sarah your wife shall have a son.”
(Sarah was listening in the tent door which was behind him.) 11Now #Gen. 17:17; Luke 1:18; Rom. 4:19; Heb. 11:11, 12, 19Abraham and Sarah were old, well advanced in age; and Sarah #Gen. 31:35had passed the age of childbearing. 12Therefore Sarah #Gen. 17:17laughed within herself, saying, #Luke 1:18“After I have grown old, shall I have pleasure, my #1 Pet. 3:6lord being old also?”
13And the Lord said to Abraham, “Why did Sarah laugh, saying, ‘Shall I surely bear a child, since I am old?’ 14#Num. 11:23; Jer. 32:17; Zech. 8:6; Matt. 3:9; 19:26; Luke 1:37; Rom. 4:21Is anything too hard for the Lord? #Gen. 17:21; 18:10; 2 Kin. 4:16At the appointed time I will return to you, according to the time of life, and Sarah shall have a son.”
15But Sarah denied it, saying, “I did not laugh,” for she was afraid.
And He said, “No, but you did laugh!”
Abraham Intercedes for Sodom
16Then the men rose from there and looked toward Sodom, and Abraham went with them #Acts 15:3; Rom. 15:24to send them on the way. 17And the Lord said, #Gen. 18:22, 26, 33; Ps. 25:14; Amos 3:7; (John 15:15)“Shall I hide from Abraham what I am doing, 18since Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be #(Gen. 12:3; 22:18); Matt. 1:1; Luke 3:34; (Acts 3:25, 26; Gal. 3:8)blessed in him? 19For I have known him, in order #(Deut. 4:9, 10; 6:6, 7)that he may command his children and his household after him, that they keep the way of the Lord, to do righteousness and justice, that the Lord may bring to Abraham what He has spoken to him.” 20And the Lord said, “Because #Gen. 4:10; 19:13; Ezek. 16:49, 50the outcry against Sodom and Gomorrah is great, and because their #Gen. 13:13sin is very grave, 21#Gen. 11:5; Ex. 3:8; Ps. 14:2I will go down now and see whether they have done altogether according to the outcry against it that has come to Me; and if not, #Deut. 8:2; 13:3; Josh. 22:22; Luke 16:15; 2 Cor. 11:11I will know.”
22Then the men turned away from there #Gen. 18:16; 19:1and went toward Sodom, but Abraham still stood before the Lord. 23And Abraham #(Heb. 10:22)came near and said, #Ex. 23:7; Num. 16:22; 2 Sam. 24:17; Ps. 11:4–7“Would You also #Job 9:22destroy the #Gen. 20:4righteous with the wicked? 24Suppose there were fifty righteous within the city; would You also destroy the place and not spare it for the fifty righteous that were in it? 25Far be it from You to do such a thing as this, to slay the righteous with the wicked, so that #Job 8:20; Is. 3:10, 11the righteous should be as the wicked; far be it from You! #Deut. 1:16, 17; 32:4; Job 8:3, 20; 34:17; Ps. 58:11; 94:2; Is. 3:10, 11; Rom. 3:5, 6Shall not the Judge of all the earth do right?”
26So the Lord said, #Jer. 5:1; Ezek. 22:30“If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.”
27Then Abraham answered and said, “Indeed now, I who am #(Gen. 3:19); Job 4:19; 30:19; 42:6; (1 Cor. 15:47, 48)but dust and ashes have taken it upon myself to speak to the Lord: 28Suppose there were five less than the fifty righteous; would You destroy all of the city for lack of five?”
So He said, “If I find there forty-five, I will not destroy it.”
29And he spoke to Him yet again and said, “Suppose there should be forty found there?”
So He said, “I will not do it for the sake of forty.”
30Then he said, #Judg. 6:39“Let not the Lord be angry, and I will speak: Suppose thirty should be found there?”
So He said, “I will not do it if I find thirty there.”
31And he said, “Indeed now, I have taken it upon myself to speak to the Lord: Suppose twenty should be found there?”
So He said, “I will not destroy it for the sake of twenty.”
32Then he said, “Let not the Lord be angry, and I will speak but once more: Suppose ten should be found there?”
#James 5:16And He said, “I will not destroy it for the sake of ten.” 33So the Lord went His way as soon as He had finished speaking with Abraham; and Abraham returned to his place.
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Genesis 18: NKJV
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The Holy Bible, New King James Version, Copyright © 1982 Thomas Nelson. All rights reserved.
Genesis 18
18
Yahweh Appears Again to Abraham
1Yahweh appeared once again to Abraham while he lived by the oak grove of Mamre. During the hottest part of the day, as Abraham sat at his tent door, 2he looked up and suddenly saw three men standing nearby. As soon as he saw them, he ran from his tent to welcome them. He bowed down to the ground # 18:2 This is the first place the Hebrew word shachah is found in the Hebrew Bible. It is most often translated “bow down in worship.” 3and said, “My Lord, # 18:3 This is the word ’Adonai (Lord), a name used over five hundred times for God. Abraham was waiting for his day of visitation at his tent (tabernacle) door. The tent or tabernacle is frequently used as a metaphor for our bodies, our lives on this earth. Abraham was prepared and ready for this supernatural day of visitation. We have to get outside of our tents (limitations, flesh life) if we are to believe the promises of God (see Gen. 15:5). Jesus said that Abraham saw him (see John 8:56). When Abraham saw the men, he knew it was the Lord coming to visit him. Verse 3 makes it clear that it was Yahweh who appeared in human form (a theophany). The two other “men” were angels in human form. See Gen. 19:1. if I have found favor in your sight, don’t pass me by. Stay for a while with your servant. 4I’ll have some water brought to you all so that you can wash your feet. # 18:4 What sweet intimacy we see in this chapter! Three times Scripture tells us that God made Abraham his friend. In 2 Chron. 20:7, God gave the land to Abraham, his friend. In Isa. 41:8, God called Abraham his friend. And in James 2:23 (see footnote), because Abraham believed, he was called God’s friend. You, too, have been given an inheritance since you believed. You are now God’s chosen friend. Rest here a while under the tree. 5Since you’ve stopped by your servant’s home and honored me with your presence, I’ll have food prepared for you so that you can be refreshed; then you can go on your way.”
“Very well,” they responded, “go ahead and do as you have said.”
6Abraham hurried back into the tent and said to Sarah, “Quick, we have guests! Get three measures # 18:6 Or “seahs.” A seah is over at least seven liters of dry measurement. Orthodox Judaism measures a seah at over fourteen liters. This would have made a very large batch of bread. Abraham prepared much more food than needed for three hungry men. It is always good to be extravagant when we give to God and others. of fine flour, knead it, and bake some bread.” 7Then Abraham ran to the herd, selected a tender choice calf, and told his servant, “Hurry—prepare this calf for my guests!” 8Then he brought the meal they had prepared—roasted meat, bread, curds, and milk—and set it before his guests. Abraham stood by them under the tree while they ate.
9They asked him, “Where is your wife Sarah?” # 18:9 This was a statement of revelation-knowledge, for how did he know that Abraham was married and that his wife’s name was Sarah?
He answered, “Over there—in the tent.”
10Then one spoke up and said, “I will return about this time next year, when your wife Sarah will certainly have a son.” Sarah overheard it, for she was at the tent door not far behind him. 11Now, both Abraham and Sarah were already very old, and Sarah was past the age of childbearing. # 18:11 Or “it had ceased to be with Sarah after the manner of women.” In other words, she was past menopause.
12Sarah laughed to herself with disbelief, saying, “A woman my age—have a baby? After I’m worn out # 18:12 Or “withered” or “dried up.” will I now enjoy marital bliss and conceive—and with my aged husband?”
13Yahweh knew her thoughts and asked Abraham, “Why is Sarah laughing, saying, ‘How can a woman my age have a baby?’ 14Do you think there is anything too marvelous # 18:14 This same Hebrew word is used as a title of the Lord Jesus in Isa. 9:6 (“The Wonderful One”). Nothing is too extraordinary for God! He is Wonderful! Yahweh’s question remained unanswered for three thousand years until Jeremiah the prophet responded, “There is nothing too hard for you!” (Jer. 32:17). He delights in doing what is impossible to man. See Luke 1:37. for Yahweh? I will appear to you at the appointed time next year and Sarah will have a son!”
15Sarah was afraid, so she denied it, saying, “I wasn’t laughing.”
But he said, “Yes, you were!”
Abraham the Intercessor
16Afterward, the three men departed and walked toward Sodom, # 18:16 Or “looked toward the face of Sodom.” and Abraham went off with them to see them on their way. 17As they walked, Yahweh said, “Should I really hide from Abraham what I intend to do? 18After all, he will become a great and powerful nation, and every nation on earth will seek bliss like his. # 18:18 Or “all nations on earth will [long to] be blessed as he is blessed.” 19It is true; I have singled him out as my own, # 18:19 Or “I have known (Hb. yada’) him.” The Hebrew word yada’ has a universe of meaning that includes “intimacy,” “choosing,” “knowing fully,” “acting justly,” “sharing love,” “to take someone into your heart,” and more. so that he will lead # 18:19 Or “instruct” or “enjoin after him.” his family and household to follow my ways # 18:19 This is the first reference to the “ways” of Yahweh, an idea found over fifty times in the Old Testament and twelve times in the New Testament (i.e., “way of the Lord”). and live by what is right and just. I will fulfill all the promises that I have spoken to him.”
20Yahweh explained to Abraham, “The outcry # 18:20 Or “shriek,” “lament,” “wail,” “shout,” or “outrage.” The Septuagint reads “their outcry,” i.e., the outcry against the people of Sodom and the indictment against them. The sin of Sodom was blatant and outrageous. See Jer. 23:14; Ezek. 16:49. The voices that cried out would have included those of the people suffering the abuses of those in power in their homes and cities. Sin has a voice that cries out for justice, but the blood of Jesus has a greater voice! for justice against Sodom and Gomorrah is so great and their sin so blatant 21that I must go down and see if their wicked actions are as great as the outrage # 18:21 Or “according to the outrage that has come to me they have completed.” The Hebrew word for completed is kalah, meaning “finished” or “completed.” God already knew the extent of their wickedness. He was searching to see if there is still a reason to withhold judgment. that has come to me, and if not, then I will know.” # 18:21 This is the word yada’, the same word God used in v. 19: “to know Abraham [fully, intimately, firsthand knowledge].” The “if” God used in this verse sparked hope in Abraham that God might relent of his judgment.
22As Yahweh’s two companions went on toward Sodom, Abraham remained there, as Yahweh paused before Abraham. # 18:22 This verse is listed as a rare instance of Masoretic interference with the text known as tiqqun soferim or “scribal corrections.” The implication is that the text needed to be amended to read “Abraham still stood before the Lord.” This translation has left this phrase in its original state, as translated from the oldest manuscripts and ancient external sources. God paused before Abraham, giving him time to ponder and ask for mercy for the city. God waits for our intercession. God wants us to plead for mercy even when judgment is imminent. 23So Abraham came forward to present his case before Yahweh, and said, “Are you really going to sweep away the righteous while you judge the wicked? 24What if you find fifty righteous people in Sodom? Isn’t your mercy great enough to forgive? Why judge the entire city at the cost of the fifty righteous who live there? 25That’s not who you are—one who would slay the righteous with the wicked, treating them both the same way! Wouldn’t the Merciful Judge of all the earth always do what is right?” # 18:25 Or “act justly?” Abraham appeals to Yahweh not only to spare the righteous but also to express his merciful heart. Yahweh’s character, not the character of the people of Sodom, was on the line. Abraham stood alone before Yahweh and plead for the lives of wicked people to be spared. This moved God’s heart, and he granted each request Abraham made—until Abraham stopped asking. Abraham asked six times. What would have happened if Abraham had asked the seventh time? Abraham did not change the mind of God; he demonstrated what was already on God’s heart.
26And Yahweh said, “Alright. If I find fifty righteous in Sodom, I will spare the whole city for their sake.”
27Abraham spoke up again and said, “I am just a man formed from earth’s dust and ashes but allow me to be so bold as to ask you, my Lord. 28What if there are only five lacking, and you only find forty-five righteous in Sodom? It’s not who you are to destroy the entire city for lack of five righteous people.”
And Yahweh said, “Alright. If I find forty-five righteous in Sodom, I will spare the whole city.”
29“But what if there are only forty?” Abraham asked further.
Yahweh answered, “Alright. If I only find forty, I will spare the city.”
30Abraham paused—then he said, “Lord, please don’t be offended with me, and let me speak . . . What if there are only thirty?”
Yahweh answered, “Alright. If I find only thirty, I will spare the city.”
31Abraham ventured even further, asking, “Allow me to dare speak this way to you, my Lord. But what if you find there only twenty righteous?”
Yahweh answered, “Alright. For the sake of the twenty I will not destroy the city.”
32Then Abraham took a deep breath and asked, “Once more, please don’t let my Lord be angry with me if I make but one more request. What if you find only ten righteous?”
And Yahweh answered, “Alright. I will extend my mercy and not destroy the city for the sake of ten righteous.”
33Yahweh finished speaking with Abraham. He immediately went on his way, and Abraham returned home.
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