Matthew 21
21
Jesus comes to Jerusalem as king
1As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2saying to them, ‘Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3If anyone says anything to you, say that the Lord needs them, and he will send them right away.’
4This took place to fulfil what was spoken through the prophet:
5‘Say to Daughter Zion,
“See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.” ’#21:5 Zech. 9:9
6The disciples went and did as Jesus had instructed them. 7They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9The crowds that went ahead of him and those that followed shouted,
‘Hosanna#21:9 A Hebrew expression meaning ‘Save!’ which became an exclamation of praise; also in verse 15 to the Son of David!’
‘Blessed is he who comes in the name of the Lord!’#21:9 Psalm 118:25,26
‘Hosanna#21:9 A Hebrew expression meaning ‘Save!’ which became an exclamation of praise; also in verse 15 in the highest heaven!’
10When Jesus entered Jerusalem, the whole city was stirred and asked, ‘Who is this?’
11The crowds answered, ‘This is Jesus, the prophet from Nazareth in Galilee.’
Jesus at the temple
12Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money-changers and the benches of those selling doves. 13‘It is written,’ he said to them, ‘ “My house will be called a house of prayer,”#21:13 Isaiah 56:7 but you are making it “a den of robbers.”#21:13 Jer. 7:11’
14The blind and the lame came to him at the temple, and he healed them. 15But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, ‘Hosanna to the Son of David,’ they were indignant.
16‘Do you hear what these children are saying?’ they asked him.
‘Yes,’ replied Jesus, ‘have you never read,
‘ “From the lips of children and infants
you, Lord, have called forth your praise” # 21:16
Psalm 8:2
(see Septuagint) ?’
17And he left them and went out of the city to Bethany, where he spent the night.
Jesus curses a fig-tree
18Early in the morning, as Jesus was on his way back to the city, he was hungry. 19Seeing a fig-tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, ‘May you never bear fruit again!’ Immediately the tree withered.
20When the disciples saw this, they were amazed. ‘How did the fig-tree wither so quickly?’ they asked.
21Jesus replied, ‘Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig-tree, but also you can say to this mountain, “Go, throw yourself into the sea,” and it will be done. 22If you believe, you will receive whatever you ask for in prayer.’
The authority of Jesus questioned
23Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. ‘By what authority are you doing these things?’ they asked. ‘And who gave you this authority?’
24Jesus replied, ‘I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. 25John’s baptism – where did it come from? Was it from heaven, or of human origin?’
They discussed it among themselves and said, ‘If we say, “From heaven”, he will ask, “Then why didn’t you believe him?” 26But if we say, “Of human origin” – we are afraid of the people, for they all hold that John was a prophet.’
27So they answered Jesus, ‘We don’t know.’
Then he said, ‘Neither will I tell you by what authority I am doing these things.
The parable of the two sons
28 ‘What do you think? There was a man who had two sons. He went to the first and said, “Son, go and work today in the vineyard.”
29 ‘ “I will not,” he answered, but later he changed his mind and went.
30 ‘Then the father went to the other son and said the same thing. He answered, “I will, sir,” but he did not go.
31 ‘Which of the two did what his father wanted?’
‘The first,’ they answered.
Jesus said to them, ‘Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. 32For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.
The parable of the tenants
33 ‘Listen to another parable: there was a landowner who planted a vineyard. He put a wall round it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 34When the harvest time approached, he sent his servants to the tenants to collect his fruit.
35 ‘The tenants seized his servants; they beat one, killed another, and stoned a third. 36Then he sent other servants to them, more than the first time, and the tenants treated them in the same way. 37Last of all, he sent his son to them. “They will respect my son,” he said.
38 ‘But when the tenants saw the son, they said to each other, “This is the heir. Come, let’s kill him and take his inheritance.” 39So they took him and threw him out of the vineyard and killed him.
40 ‘Therefore, when the owner of the vineyard comes, what will he do to those tenants?’
41‘He will bring those wretches to a wretched end,’ they replied, ‘and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.’
42Jesus said to them, ‘Have you never read in the Scriptures:
‘ “The stone the builders rejected
has become the cornerstone;
the Lord has done this,
and it is marvellous in our eyes” # 21:42
Psalm 118:22,23 ?
43 ‘Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. 44Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.’#21:44 Some manuscripts do not have verse 44.
45When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. 46They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.
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Matthew 21: NIVUK
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The Holy Bible, New International Version® (Anglicised), NIV®
Copyright © 1979, 1984, 2011 by Biblica, Inc.®
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Matthew 21
21
The Triumphal Entry
1 And when they drew near to Jerusalem and came to Bethphage at the Mount of Olives, then Jesus sent two disciples, 2saying to them, “Go into the village before you, and right away you will find a donkey tied and a colt with her. Untie them#*Here the direct object is supplied from context in the English translation and#*Here “and” is supplied because the previous participle (“untie”) has been translated as a finite verb bring them#*Here the direct object is supplied from context in the English translation to me. 3And if anyone says anything to you, you will say, ‘The Lord needs them,’#Literally “has need of them” and he will send them at once.” 4Now this took place so that what was spoken through the prophet would be fulfilled, saying,
5“Say to the daughter of Zion,
‘Behold, your king is coming to you,
humble and mounted on a donkey,
and#Or “even” on a colt, the foal of a pack animal.’ ”#A quotation from Zech 9:9
6So the disciples went#*Here the participle (“went”) is translated as a finite verb because of English style and did#*Here the participle (“did”) is translated as a finite verb because of English style just as Jesus directed them, 7and#*Here “and” is supplied because the previous participles (“went” and “did” in the previous verse) have been translated as finite verbs brought the donkey and the colt and put their#*Literally “the”; the Greek article is used here as a possessive pronoun cloaks on them, and he sat on them. 8And a very large crowd spread their cloaks on the road, and others were cutting branches from the trees and spreading them#*Here the direct object is supplied from context in the English translation on the road. 9And the crowds who went ahead of him and the ones who followed were shouting, saying,
“Hosanna to the Son of David!
Blessed is the one who comes in the name of the Lord!#A quotation from Ps 118:25–26
Hosanna in the highest heaven!”#*Here “heaven” is understood
10And when#*Here “when” is supplied as a component of the temporal genitive absolute participle (“entered”) he entered into Jerusalem, the whole city was stirred up, saying, “Who is this?” 11And the crowds were saying, “This is the prophet Jesus from Nazareth of Galilee!”
The Cleansing of the Temple
12And Jesus entered the temple courts#*Here “courts” is supplied to distinguish this area from the interior of the temple building itself and drove out all those who were selling and buying in the temple, and overturned the tables of the money changers and the chairs of those who were selling doves. 13And he said to them, “It is written, ‘My house will be called a house of prayer,’#A quotation from Isa 56:7 but you have made it a cave of robbers!”
14And the blind and the lame came up to him in the temple courts#*Here “courts” is supplied to distinguish this area from the interior of the temple building itself and he healed them. 15But when#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal the chief priests and the scribes saw the wonderful things that he did, and the children shouting in the temple courts#*Here “courts” is supplied to distinguish this area from the interior of the temple building itself and saying, “Hosanna to the Son of David!” they were indignant. 16And they said to him, “Do you hear what these children#*The word “children” is not in the Greek text but is implied are saying?” So Jesus said to them, “Yes, have you never read, ‘Out of the mouths of children and nursing babies you have prepared for yourself praise’?”#A quotation from Ps 8:2 17And leaving them, he went outside of the city to Bethany and spent the night there.
A Barren Fig Tree Cursed
18Now early in the morning, as he#*Here “as” is supplied as a component of the participle (“was returning”) which is understood as temporal was returning to the city, he was hungry. 19And seeing a single fig tree by the road, he went to it and found nothing on it except leaves only. And he said to it, “May there be no more fruit from you forever,#Literally “to the age” and the fig tree withered at once. 20And when they#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal saw it,#*Here the direct object is supplied from context in the English translation the disciples were astonished, saying, “How did the fig tree wither at once?” 21And Jesus answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said to them, “Truly I say to you, if you have faith and do not doubt, you will do not only what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,” it will happen! 22And whatever you ask in prayer, if you#*Here “if” is supplied as a component of the participle (“believe”) which is understood as conditional believe, you will receive.”
Jesus’ Authority Challenged
23And after#*Here “after” is supplied as a component of the temporal genitive absolute participle (“arrived”) he arrived at the temple, the chief priests and the elders of the people came up to him while he#*Here “while” is supplied as a component of the participle (“was teaching”) which is understood as temporal was teaching, saying, “By what authority are you doing these things? And who gave you this authority?” 24And Jesus answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said to them, “I also will ask you one question. If you tell the answer#*Here the direct object is supplied from context in the English translation to me, I also will tell you by what authority I am doing these things. 25From where was the baptism of John—from heaven or from men?” And they began to discuss#*The imperfect tense has been translated as ingressive here (“began to discuss”) this#*Here the direct object is supplied from context in the English translation among themselves, saying, “If we say ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26But if we say, ‘From men,’ we are afraid of the crowd, because they all look upon John as a prophet.” 27And they answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said to Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things.
The Parable of the Two Sons
28“Now what do you think? A man had two sons. He approached#Some manuscripts have “And he approached” the first and#*Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb said, ‘Son, go work in the vineyard today.’ 29And he answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said, ‘I do not want to!’ But later he changed his mind and#*Here “and” is supplied because the previous participle (“changed his mind”) has been translated as a finite verb went. 30And he approached the second#Some manuscripts have “the other” and#*Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb said the same thing. So he answered and#*Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb said, ‘I will, sir,’ and he did not go. 31Which of the two did the will of his#Literally “the”; the Greek article is used here as a possessive pronoun father?” They said, “The first.” Jesus said to them, “Truly I say to you that the tax collectors and the prostitutes are going ahead of you into the kingdom of God! 32For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes did believe him. And when#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal you saw it,#*Here the direct object is supplied from context in the English translation you did not even change your minds later so as to believe in him.
The Parable of the Tenant Farmers in the Vineyard
33“Listen to another parable: There was a man—a master of a house—who planted a vineyard, and put a fence around it, and dug a winepress in it, and built a watchtower, and leased it to tenant farmers, and went on a journey. 34And when the season of fruit drew near, he sent his slaves to the tenant farmers to collect his fruit. 35And the tenant farmers seized his slaves, one of whom they beat, and one of whom they killed, and one of whom they stoned. 36Again, he sent other slaves, more than the first ones, and they did the same thing to them. 37So finally he sent his son to them, saying, ‘They will respect my son.’ 38But when#*Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal the tenant farmers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and have his inheritance!’ 39And they seized him and#*Here “and” is supplied because the previous participle (“seized”) has been translated as a finite verb threw him#*Here the direct object is supplied from context in the English translation out of the vineyard and killed him.#*Here the direct object is supplied from context in the English translation 40Now when the master of the vineyard arrives, what will he do to those tenant farmers?” 41They said to him, “He will destroy those evil men completely and lease the vineyard to other tenant farmers who will give him the fruits in their season.” 42Jesus said to them, “Have you never read in the scriptures,
‘The stone which the builders rejected,
this has become the cornerstone.#Literally “the head of the corner”
This came about from the Lord,
and it is marvelous in our eyes’?#A quotation from Ps 118:22–23
43For this reason, I tell you that the kingdom of God will be taken away from you and will be given to a people#Or “nation” who produce its fruits. 44And the one who falls on this stone will be broken to pieces, and the one on whom it falls—it will crush him!” 45And when#*Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal the chief priests and the Pharisees heard his parables, they knew that he was speaking about them, 46and although they#*Here “although” is supplied as a component of the participle (“wanted”) which is understood as concessive wanted to arrest him, they were afraid of the crowds, because they looked upon him as a prophet.
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