Isaiah 46
46
Gods of Babylon
1Bel bows down, Nebo stoops low;
their idols are borne by beasts of burden.#46:1 Or are but beasts and cattle
The images that are carried about are burdensome,
a burden for the weary.
2They stoop and bow down together;
unable to rescue the burden,
they themselves go off into captivity.
3‘Listen to me, you descendants of Jacob,
all the remnant of the people of Israel,
you whom I have upheld since your birth,
and have carried since you were born.
4Even to your old age and grey hairs
I am he, I am he who will sustain you.
I have made you and I will carry you;
I will sustain you and I will rescue you.
5‘With whom will you compare me or count me equal?
To whom will you liken me that we may be compared?
6Some pour out gold from their bags
and weigh out silver on the scales;
they hire a goldsmith to make it into a god,
and they bow down and worship it.
7They lift it to their shoulders and carry it;
they set it up in its place, and there it stands.
From that spot it cannot move.
Even though someone cries out to it, it cannot answer;
it cannot save them from their troubles.
8‘Remember this, keep it in mind,
take it to heart, you rebels.
9Remember the former things, those of long ago;
I am God, and there is no other;
I am God, and there is none like me.
10I make known the end from the beginning,
from ancient times, what is still to come.
I say, “My purpose will stand,
and I will do all that I please.”
11From the east I summon a bird of prey;
from a far-off land, a man to fulfil my purpose.
What I have said, that I will bring about;
what I have planned, that I will do.
12Listen to me, you stubborn-hearted,
you who are now far from my righteousness.
13I am bringing my righteousness near,
it is not far away;
and my salvation will not be delayed.
I will grant salvation to Zion,
my splendour to Israel.
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Isaiah 46: NIVUK
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The Holy Bible, New International Version® (Anglicised), NIV®
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Isaiah 46
46
The Lord Carries His People
1 Bel#sn Bel was the name of a Babylonian god. The name was originally associated with Enlil, but later was applied to Marduk. See HALOT 132 s.v. בֵּל. kneels down,
Nebo#sn Nebo is a variation of the name of the Babylonian god Nabu. bends low.
Their images weigh down animals and beasts.#tn Heb “their images belong to animals and beasts”; NIV “their idols are borne by beasts of burden”; NLT “are being hauled away.”
Your heavy images are burdensome to tired animals.#tn Heb “your loads are carried [as] a burden by a weary [animal].”
2 Together they bend low and kneel down;
they are unable to rescue the images;#tn Heb “[the] burden,” i.e., their images, the heavy burden carried by the animals.
they themselves#tn נַפְשָׁם (nafsham, “their souls/lives”) is equivalent here to a third masculine plural suffix, but the third feminine singular verb הָלָכָה (halakhah, “they go”) agrees with the feminine noun נֶפֶשׁ (nefesh, “soul, life”). head off into captivity.#sn The downfall of Babylon is depicted here. The idols are carried off by the victorious enemy; the gods are likened to defeated captives who cower before the enemy and are taken into exile.
3 “Listen to me, O family of Jacob,#tn Heb “house of Jacob”; TEV “descendants of Jacob.”
all you who are left from the family of Israel,#tn Heb “and all the remnant of the house of Israel.”
you who have been carried from birth,#tn Heb “from the womb” (so NRSV); KJV “from the belly”; NAB “from your infancy.”
you who have been supported from the time you left the womb.#tn Heb “who have been lifted up from the womb.”
4 Even when you are old, I will take care of you,#tn Heb “until old age, I am he” (NRSV similar); NLT “I will be your God throughout your lifetime.”
even when you have gray hair, I will carry you.
I made you and I will support you;
I will carry you and rescue you.#sn Unlike the weary idol gods, whose images must be carried by animals, the Lord carries his weary people.
5 To whom can you compare and liken me?
Tell me whom you think I resemble, so we can be compared!
6 Those who empty out gold from a purse
and weigh out silver on the scale#tn Heb “the reed,” probably referring to the beam of a scales. See BDB 889 s.v. קָנֶה 4.c.
hire a metalsmith, who makes it into a god.
They then bow down and worship it.
7 They put it on their shoulder and carry it;
they put it in its place and it just stands there;
it does not#tn Or perhaps, “cannot,” here and in the following two lines. The imperfect forms can indicate capability. move from its place.
Even when someone cries out to it, it does not reply;
it does not deliver him from his distress.
8 Remember this, so you can be brave!#tn The meaning of the verb אָשַׁשׁ (’ashash, which appears here in the Hitpolel stem) is uncertain. BDB 84 s.v. אשׁשׁ relates it to a root meaning “found, establish” in Arabic; HALOT 100 s.v. II אשׁשׁ gives the meaning “pluck up courage.” The imperative with vav (ו) may indicate purpose following the preceding imperative.
Think about it, you rebels!#tn Heb “return [it], rebels, to heart”; NRSV “recall it to mind, you transgressors.”
9 Remember what I accomplished in antiquity!#tn Heb “remember the former things, from antiquity”; KJV, ASV “the former things of old.”
Truly I am God, I have no peer;#tn Heb “and there is no other” (so NASB, NIV, NRSV).
I am God, and there is none like me,
10 who announces the end from the beginning
and reveals beforehand#tn Or “from long ago”; KJV, NASB, NIV, NRSV “from ancient times.” what has not yet occurred,
who says, ‘My plan will be realized,
I will accomplish what I desire,’
11 who summons an eagle#tn Or, more generally, “a bird of prey” (so NAB, NASB, NIV, NRSV; see 18:6). from the east,
from a distant land, one who carries out my plan.
Yes, I have decreed,#tn Heb “spoken”; KJV “I have spoken it.”
yes, I will bring it to pass;
I have formulated a plan,
yes, I will carry it out.
12 Listen to me, you stubborn people,#tn Heb “strong of heart [or, mind]”; KJV “stouthearted”; NAB “fainthearted”; NIV “stubborn-hearted.”
you who distance yourself from doing what is right.#tn Heb “who are far from righteousness [or perhaps, “deliverance”].”
13 I am bringing my deliverance near, it is not far away;
I am bringing my salvation near,#tn Heb “my salvation.” The verb “I am bringing near” is understood by ellipsis (note the previous line). it does not wait.
I will save Zion;#tn Heb “I will place in Zion salvation”; NASB “I will grant salvation in Zion.”
I will adorn Israel with my splendor.”#tn Heb “to Israel my splendor”; KJV, ASV “for Israel my glory.”
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