Isaiah 38
38
Hezekiah Becomes Sick and Is Healed
1In those days Hezekiah became very sick. He knew he was about to die. Isaiah went to see him. Isaiah was the son of Amoz. Isaiah told Hezekiah, “The Lord says, ‘Put everything in order. Make out your will. You are going to die soon. You will not get well again.’ ”
2Hezekiah turned his face toward the wall. He prayed to the Lord. He said, 3“Lord, please remember how faithful I’ve been to you. I’ve lived the way you wanted me to. I’ve served you with all my heart. I’ve done what is good in your sight.” And Hezekiah wept bitterly.
4A message from the Lord came to Isaiah. The Lord said, 5“Go and speak to Hezekiah. Tell him, ‘The Lord, the God of King David, says, “I have heard your prayer. I have seen your tears. I will add 15 years to your life. 6And I will save you and this city from the power of the king of Assyria. I will guard this city.
7“ ‘ “Here is a sign from me. It will show you that I will heal you, just as I promised I would. 8The shadow that was made by the sun has gone down ten steps on the stairway of Ahaz. I will make it go back up those ten steps.” ’ ” So the shadow went back up the ten steps it had gone down.
9Here is a song of praise that was written by Hezekiah, the king of Judah. He wrote it after he was sick and had gotten well again.
10I said, “I’m enjoying the best years of my life.
Must I now go through the gates of death?
Will the rest of my years be taken away from me?”
11I said, “Lord, I’ll never see you again
while I’m still alive.
I’ll never see people anymore.
I’ll never again be with those who live in this world.
12My body is like a shepherd’s tent.
It has been pulled down and carried off.
My life is like a piece of cloth that I’ve rolled up.
You have cut it off from the loom.
In a short period of time you have brought my life to an end.
13I waited patiently until sunrise.
But like a lion you broke all my bones.
In a short period of time you have brought my life to an end.
14I cried softly like a weak little bird.
I sounded like a dove as I mourned.
My eyes grew tired as I looked up toward heaven.
Lord, my life is in danger. Please come and help me!
15“But what can I say?
You have promised to heal me.
And you yourself have done it.
Once I was proud and bitter.
But now I will live the rest of my life free of pride.
16Lord, people find the will to live because you keep your promises.
And my spirit also finds life in your promises.
You brought me back to health.
You let me live.
17I’m sure it was for my benefit
that I suffered such great pain.
You love me. You kept me
from going down into the pit of death.
You have put all my sins
behind your back.
18People in the grave can’t praise you.
Dead people can’t sing praise to you.
Those who go down to the grave
can’t hope for you to be faithful to them.
19It is those who are alive who praise you.
And that’s what I’m doing today.
Parents tell their children
about how faithful you are.
20“The Lord will save me.
So we will sing and play music on stringed instruments.
We will sing all the days of our lives
in the Lord’s temple.”
21When Hezekiah was sick, Isaiah had said, “Press some figs together. Spread them on a piece of cloth. Apply them to Hezekiah’s boil. Then he’ll get well again.”
22At that time Hezekiah had asked, “What will the sign be to prove I’ll go up to the Lord’s temple?” That’s when the Lord had made the shadow go back ten steps.
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Isaiah 38: NIrV
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Holy Bible, New International Reader’s Version®, NIrV®
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Isaiah 38
38
The Lord Hears Hezekiah’s Prayer
1 In those days Hezekiah was stricken with a terminal illness.#tn Heb “was sick to the point of dying”; NRSV “became sick and was at the point of death.” The prophet Isaiah son of Amoz visited him and told him, “This is what the Lord says, ‘Give instructions to your household, for you are about to die; you will not get well.’” 2 Hezekiah turned his face to the wall and prayed to the Lord, 3 “Please, Lord. Remember how I have served you#tn Heb “walked before you.” For a helpful discussion of the background and meaning of this Hebrew idiom, see M. Cogan and H. Tadmor, II Kings (AB), 254. faithfully and with wholehearted devotion,#tn Heb “and with a complete heart”; KJV, ASV “with a perfect heart.” and how I have carried out your will.”#tn Heb “and that which is good in your eyes I have done.” Then Hezekiah wept bitterly.#tn Heb “wept with great weeping”; NCV “cried loudly”; TEV “began to cry bitterly.”
4 The Lord told Isaiah,#tn Heb “and the word of the Lord came to Isaiah, saying.” 5 “Go and tell Hezekiah: ‘This is what the Lord God of your ancestor#tn Heb “father” (so KJV, NAB, NIV). David says: “I have heard your prayer; I have seen your tears. Look, I will add fifteen years to your life, 6 and rescue you and this city from the king of Assyria. I will shield this city.”’” 21#tc If original to Isaiah 38, vv. 21-22 have obviously been misplaced in the course of the text’s transmission, and would most naturally be placed here, between Isa 38:6 and 38:7. See 2 Kgs 20:7-8, where these verses are placed at this point in the narrative, not at the end. Another possibility is that these verses were not in the original account, and a scribe, familiar with the 2 Kgs version of the story, appended vv. 21-22 to the end of the account in Isaiah 38. Isaiah ordered, “Let them take a fig cake and apply it to the ulcerated sore and he will get well.” 22 Hezekiah said, “What is the confirming sign that I will go up to the Lord’s temple?” 7 Isaiah replied,#tn The words “Isaiah replied” are supplied in the translation for clarification. In the present form of the Hebrew text v. 7 is joined directly to v. 6, but vv. 21-22, if original to Isaiah 38, must be inserted here. See 2 Kgs 20:7-8. “This is your sign from the Lord confirming that the Lord will do what he has said: 8 Look, I will make the shadow go back ten steps on the stairs of Ahaz.”#tn Heb “the shadow on the steps which [the sun] had gone down, on the steps of Ahaz, with the sun, back ten steps.”sn These steps probably functioned as a type of sundial. See HALOT 614 s.v. מַעֲלָה and M. Cogan and H. Tadmor, II Kings (AB), 256. And then the shadow went back ten steps.#tn Heb “and the sun returned ten steps on the steps which it had gone down.”
Hezekiah’s Song of Thanks
9 This is the prayer of King Hezekiah of Judah when he was sick and then recovered from his illness:
10 “I thought,#tn Or “I said” (KJV, NIV, NRSV, NLT).
‘In the middle of my life#tn The precise meaning of the phrase בִּדְמִי יָמַי (bidmi yamay, “in the [?] of my days”) is uncertain. According to HALOT 226 s.v. דְּמִי this word is a hapax legomenon meaning “half.” Others derive the form from דַּמִי (dami, “quiet, rest, peacefulness”). I must walk through the gates of Sheol,
I am deprived#tn The precise meaning of the verb is uncertain. The Pual of of פָּקַד (paqad) occurs only here and in Exod 38:21, where it appears to mean “passed in review” or “mustered.” Perhaps the idea is, “I have been called away for the remainder of my years.” To bring out the sense more clearly, one can translate, “I am deprived of the rest of my years.” of the rest of my years.’
11 “I thought,
‘I will no longer see the Lord#tn The Hebrew text has יָהּ יָהּ (yah yah, the abbreviated form of יְהוָה [yÿhvah] repeated), but this is probably a corruption of יְהוָה. in the land of the living,
I will no longer look on humankind with the inhabitants of the world.#tc The Hebrew text has חָדֶל (khadel), which appears to be derived from a verbal root meaning “to cease, refrain.” But the form has probably suffered an error of transmission; the original form (attested in a few medieval Hebrew mss) was likely חֶלֶד (kheled, “world”).
12 My dwelling place#tn According to HALOT 217 s.v. דּוֹר this noun is a hapax legomenon meaning “dwelling place,” derived from a verbal root meaning “live” (see Ps 84:10). For an interpretation that understands the form as the well-attested noun meaning “generation,” see J. N. Oswalt, Isaiah (NICOT), 1:679, n. 4. is removed and taken away#tn The verb form appears to be a Niphal from גָּלָה (galah), which normally means “uncovered, revealed” in the Niphal. Because of the following reference to a shepherd’s tent, some prefer to emend the form to וְנָגַל, a Niphal from גָלָל (galal, “roll”) and translate “is rolled [or “folded”] up.” from me
like a shepherd’s tent.
I rolled up my life like a weaver rolls cloth;#tn Heb “I rolled up, like a weaver, my life” (so ASV).
from the loom he cuts me off.#sn For a discussion of the imagery employed here, see J. N. Oswalt, Isaiah (NICOT), 1:684.
You turn day into night and end my life.#tn Heb “from day to night you bring me to an end.”
13 I cry out#tn The verb form in the Hebrew text is a Piel from שָׁוַה (shavah). There are two homonyms שָׁוַה, one meaning in the Piel “level, smooth out,” the other “set, place.” Neither fits in v. 13. It is likely that the original reading was שִׁוַּעְתִּי (shivva’ti, “I cry out”) from the verbal root שָׁוַע (shava’), which occurs exclusively in the Piel. until morning;
like a lion he shatters all my bones;
you turn day into night and end my life.#tn Heb “from day to night you bring me to an end.”
14 Like a swallow or a thrush I chirp,
I coo#tn Or “moan” (ASV, NAB, NASB, NRSV); KJV, CEV “mourn.” like a dove;
my eyes grow tired from looking up to the sky.#tn Heb “my eyes become weak, toward the height.”
O sovereign master,#tn The Hebrew term translated “sovereign master” here and in v. 16 is אֲדֹנָי (’adonay). I am oppressed;
help me!#tn Heb “stand surety for me.” Hezekiah seems to be picturing himself as a debtor who is being exploited; he asks that the Lord might relieve his debt and deliver him from the oppressive creditor.
15 What can I say?
He has decreed and acted.#tn Heb “and he has spoken and he has acted.”
I will walk slowly all my years because I am overcome with grief.#tn Heb “because of the bitterness of my soul.”
16 O sovereign master, your decrees can give men life;
may years of life be restored to me.#tn The translation offered here is purely speculative. The text as it stands is meaningless and probably corrupt. It reads literally, “O lord, on account of them [the suffix is masculine plural], they live, and to all in them [the suffix is feminine plural], life of my spirit.”
Restore my health#tn The prefixed verbal form could be taken as indicative, “you restore my health,” but the following imperatival form suggests it be understood as an imperfect of request. and preserve my life.’
17 “Look, the grief I experienced was for my benefit.#tn Heb “Look, for peace bitterness was to me bitter”; NAB “thus is my bitterness transformed into peace.”
You delivered me#tc The Hebrew text reads, “you loved my soul,” but this does not fit syntactically with the following prepositional phrase. חָשַׁקְתָּ (khashaqta, “you loved”), may reflect an aural error; most emend the form to חָשַׂכְת, (khasakht, “you held back”). from the pit of oblivion.#tn בְּלִי (bÿli) most often appears as a negation, meaning “without,” suggesting the meaning “nothingness, oblivion,” here. Some translate “decay” or “destruction.”
For you removed all my sins from your sight.#tn Heb “for you threw behind your back all my sins.”
18 Indeed#tn Or “For” (KJV, NAB, NASB, NIV, NRSV, NLT). Sheol does not give you thanks;
death does not#tn The negative particle is understood by ellipsis in this line. See GKC 483 §152.z. praise you.
Those who descend into the pit do not anticipate your faithfulness.
19 The living person, the living person, he gives you thanks,
as I do today.
A father tells his sons about your faithfulness.
20 The Lord is about to deliver me,#tn The infinitive construct is used here to indicate that an action is imminent. See GKC 348-49 §114.i, and IBHS 610 §36.2.3g.
and we will celebrate with music#tn Heb “and music [or perhaps, “stringed instruments”] we will play.”
for the rest of our lives in the Lord’s temple.”#tn Heb “all the days of our lives in the house of the Lord.”sn Note that vv. 21-22 have been placed between vv. 6-7, where they logically belong. See 2 Kgs 20:7-8.
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