Genesis 30
30
1Rachel saw that she wasn’t having any children by Jacob. So she became jealous of her sister. She said to Jacob, “Give me children, or I’ll die!”
2Jacob became angry with her. He said, “Do you think I’m God? He’s the one who has kept you from having children.”
3Then she said, “Here’s my servant Bilhah. Sleep with her so that she can have children for me. Then I too can have a family through her.”
4So Rachel gave Jacob her servant Bilhah as a wife. Jacob slept with her. 5And Bilhah became pregnant. She had a son by him. 6Then Rachel said, “God has stood up for my rights. He has listened to my prayer and given me a son.” So she named him Dan.
7Rachel’s servant Bilhah became pregnant again. She had a second son by Jacob. 8Then Rachel said, “I’ve had a great struggle with my sister. Now I’ve won.” So she named him Naphtali.
9Leah saw that she had stopped having children. So she gave her servant Zilpah to Jacob as a wife. 10Leah’s servant Zilpah had a son by Jacob. 11Then Leah said, “What good fortune!” So she named him Gad.
12Leah’s servant Zilpah had a second son by Jacob. 13Then Leah said, “I’m so happy! The women will call me happy.” So she named him Asher.
14While the wheat harvest was being gathered, Reuben went out into the fields. He found some mandrake plants. He brought them to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.”
15But Leah said to her, “Isn’t it enough that you took my husband away? Are you going to take my son’s mandrakes too?”
Rachel said, “All right. Jacob can sleep with you tonight if you give me your son’s mandrakes.”
16Jacob came in from the fields that evening. Leah went out to meet him. “You have to sleep with me tonight,” she said. “I’ve traded my son’s mandrakes for that time with you.” So he slept with her that night.
17God listened to Leah. She became pregnant and had a fifth son by Jacob. 18Then Leah said, “God has rewarded me because I gave my female servant to my husband.” So she named the boy Issachar.
19Leah became pregnant again. She had a sixth son by Jacob. 20Then Leah said, “God has given me a priceless gift. This time my husband will treat me with honor. I’ve had six sons by him.” So she named the boy Zebulun.
21Some time later she had a daughter. She named her Dinah.
22Then God listened to Rachel. He showed concern for her. He made it possible for her to have children. 23She became pregnant and had a son. Then she said, “God has taken away my shame.” 24She said, “May the Lord give me another son.” So she named him Joseph.
Jacob Becomes the Owner of Large Flocks
25After Rachel had Joseph, Jacob spoke to Laban. He said, “Send me on my way. I want to go back to my own home and country. 26Give me my wives and children. I worked for you to get them. So I’ll be on my way. You know how much work I’ve done for you.”
27But Laban said to him, “If you are pleased with me, stay here. I’ve discovered that the Lord has blessed me because of you.” 28He continued, “Name your pay. I’ll give it to you.”
29Jacob said to him, “You know how hard I’ve worked for you. You know that your livestock has done better under my care. 30You had only a little before I came. But that little has become a lot. The Lord has blessed you everywhere I’ve been. But when can I do something for my own family?”
31“What should I give you?” Laban asked.
“Don’t give me anything,” Jacob replied. “Just do one thing for me. Then I’ll go on taking care of your flocks and watching over them. 32Let me go through all your flocks today. Let me remove every speckled or spotted sheep. Let me remove every dark-colored lamb. Let me remove every speckled or spotted goat. They will be my pay. 33My honesty will be a witness about me in days to come. It will be a witness every time you check on what you have paid me. Suppose I have a goat that doesn’t have speckles or spots. Or suppose I have a lamb that isn’t dark colored. Then it will be considered stolen.”
34“I agree,” said Laban. “Let’s do what you have said.” 35That same day Laban removed all the male goats that had stripes or spots. He removed all the female goats that had speckles or spots. They were the ones that had white on them. He also removed all the dark-colored lambs. He had his sons take care of them. 36Then he put a journey of three days between himself and Jacob. But Jacob continued to take care of the rest of Laban’s flocks.
37Jacob took freshly cut branches from poplar, almond and plane trees. He made white stripes on the branches by peeling off their bark. 38Then he placed the peeled branches in all the stone tubs where the animals drank water. He placed them there so they would be right in front of the flocks when they came to drink. The flocks were ready to mate when they came to drink. 39So they mated in front of the branches. And the flocks gave birth to striped, speckled or spotted little ones. 40Jacob put the little ones of the flock to one side by themselves. But he made the older ones face the striped and dark-colored animals that belonged to Laban. In that way, he made separate flocks for himself. He didn’t put them with Laban’s animals. 41Every time the stronger females were ready to mate, Jacob would place the branches in the stone tubs. He would place them in front of the animals so they would mate near the branches. 42But if the animals were weak, he wouldn’t place the branches there. So the weak animals went to Laban. And the strong ones went to Jacob. 43That’s how Jacob became very rich. He became the owner of large flocks. He also had many male and female servants. And he had many camels and donkeys.
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Genesis 30: NIrV
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Holy Bible, New International Reader’s Version®, NIrV®
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Genesis 30
30
Battle of the Brides
1When Rachel saw that she could not give Jacob children, her jealousy toward her sister simmered. So, she said to Jacob, “Give me sons, or I’ll die!” # 30:1 Ironically, Rachel died while giving birth to her second son (see Gen. 35:16–19).
2Jacob became furious with Rachel and said, “Am I God? He’s the one keeping you from bearing children!” 3She replied, “Here’s my servant Bilhah. Sleep with her. She can be my surrogate; then I can have children through her # 30:3 Literally, “that she may bear upon my knees,” a Hebrew figurative expression that refers to the practice of obtaining children through the service of another woman and legally adopting the child as one’s own. See Gen. 50:23 and footnote; Job 3:12. and build a family.” # 30:3 Or “I will be built up through her.”
4So Rachel gave her servant Bilhah to Jacob as another wife, and Jacob slept with her. 5And Bilhah conceived and bore Jacob a son, 6and Rachel named him Dan, saying, “God has vindicated me. # 30:6 Or “judged me [decided in my favor].” The name Dan sounds like the Hebrew verb meaning “to judge.” The Hebrew contains a wordplay on his name—“God has vindicated [dananni] me.” He heard my voice and gave me a son.” 7Then her servant Bilhah conceived again and bore Jacob a second son. 8Rachel named him Naphtali, saying, “I have wrestled mightily # 30:8 The name Naphtali means “wrestle,” “contest,” “struggle,” or “fight.” The Hebrew reads “with wrestling of ’elohim,” posing an interpretive problem. There are three ways to understand this phrase: (1) Many scholars see ’elohim as a descriptive term of intensity meaning “great” or “might.” (2) Some interpret this statement as Rachel wrestling with God for his favor. (3) Some see it as describing a mysterious struggle or “fateful contest [of God]” or “playing a trick on her sister.” In any case, this was one troubled home. As Jacob had struggled with his older brother, Rachel now struggled with her older sister. with my sister, and I won!”
9Meanwhile, when Leah saw that she had ceased bearing children, she took her servant Zilpah and gave her to Jacob as another wife. 10-11Zilpah bore Jacob a son, and Leah named him Gad, saying, “What good fortune!” # 30:10–11 The name Gad means “good fortune” or “good luck has come.” 12Zilpah bore Jacob a second son, 13and Leah named him Asher, saying, “Oh happy day! # 30:13 The name Asher means “happy.” All the women will say, ‘She’s happy now!’ ”
14One day, during wheat harvest, Reuben found some mandrake plants # 30:14 Mandrakes, or “love apples,” had an erotic connotation and were considered in that culture to have aphrodisiac properties. Aphrodite, the Greek goddess of love, beauty, and sex, was known as the “Lady of the Mandrake.” The Hebrew root for “mandrake” is similar to the word for “love.” in the field and brought them to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.”
15Leah replied, “You already took away the affection of my husband, so now you’re going to take my son’s mandrakes, too?”
Rachel said, “All right then, I’ll let him sleep with you tonight in exchange for some of your son’s mandrakes.”
16That evening, when Jacob was coming home from the field, Leah went out to meet him and said, “You must sleep with me tonight, for I’ve paid for your services with my son’s mandrakes.” So Jacob slept with Leah that night. 17God listened compassionately to Leah’s cry, she became pregnant, and bore Jacob a fifth son, 18whom she named Issachar, saying, “God rewarded # 30:18 The name Issachar comes from the Hebrew word for “reward.” me for giving my maidservant to my husband.”
19Once again, Leah conceived and bore Jacob a sixth son, 20whom she named Zebulun, saying, “God has given me good gifts for my husband! Now he will accept # 30:20 The name Zebulun sounds like the Hebrew word for “honor,” “raise up,” or “accept.” me, for I’ve given him six sons.” 21Lastly, Leah gave birth to a daughter and named her Dinah. # 30:21 Dinah means “judgment” or “vindication.”
22God listened to Rachel’s heart-cry, and had compassion # 30:22 Or “God remembered.” on her, and made her fertile.
23-24She conceived, and bore a son, and named him Joseph, saying, “God has taken away my disgrace. May Yahweh add # 30:23–24 The name Joseph means “he adds [another].” to me another son.”
Jacob Makes a Deal with Laban
25After Rachel gave birth to Joseph, Jacob said to Laban, “Release me to go back home to my homeland. 26You know how hard I’ve worked for you these many years to finish paying for my two wives. Give them to me along with my children, and I’ll be on my way.”
27Laban countered, “If you please, I have learned by divine inquiry # 30:27 Or “by divination [omens, astrology, fortune-tellers].” God forbid divination among his people (see Lev. 19:26; Deut. 18:10, 14.) that I have become prosperous because of you and the blessing of Yahweh that’s on your life. 28Just name your price, and I’ll give it to you.”
29Jacob replied, “You know how hard I’ve worked for you and how your livestock has increased under my care. 30The little you had before I came has multiplied greatly, for Yahweh has blessed you wonderfully because I am here. # 30:30 Literally, “according to my foot,” a figure of speech for “because I am here [working for you].” But now, I need to provide for my own family, too.”
31So Laban asked, “What should I give you?”
“Nothing,” Jacob replied, “You don’t need to give me a thing. If you will do but one thing for me, I will continue to care for your flocks: 32Just let me pass through all your flocks today and take out every speckled and spotted sheep or goat, and every black lamb. That’s all the payment I ask. 33And in the future, when you review my wages, the integrity of my dealings with you will be obvious. If you find any animal among mine that is not speckled, spotted, or black, then you will know that I stole it.”
34“Agreed!” Laban said. “We’ll do what you’ve suggested.” 35But that same day, Laban secretly removed all the male and female goats that were speckled or spotted (all that had white on them) and all the black lambs and left them under the care of his sons. 36He set a distance of a three-day journey between himself and Jacob, while Jacob continued to tend the rest of Laban’s flocks.
37Jacob, however, cut green branches of poplar, almond, and plane trees and peeled back part of their bark, to expose the white inner wood of the branches. 38Then he set the partially peeled branches inside the water troughs where the goats would see them when they came to drink. 39For they mated when they came to the water troughs, and as they lowered their heads to drink, they saw the stripped branches in front of their eyes. Miraculously # 30:39 These were not simply principles of animal husbandry, but a divine miracle revealed to Jacob through a dream (see Gen. 31:10–13). God always uses unique and puzzling methods to perform a miracle. He may require bathing seven times in the Jordan River (see 2 Kings 5:10), parting the Red Sea (see Ex. 14), or having the sun stand still (see Josh. 10:13–14). God displayed his creative power through the birth of these multicolored young goats. Perhaps the miracle teaches us that what we see or gaze upon can impregnate us with the object of our vision, for you can determine what you conceive by what you behold. What you set your gaze upon is what you will give birth to. they gave birth to streaked, speckled, and spotted young. 40But with the mating ewes, on the other hand, he made them face the streaked or completely black animals in Laban’s flock. By doing this, he produced his own special flocks, which he didn’t allow to mingle with Laban’s. 41Moreover, every time the stronger females were in heat, Jacob laid the partially peeled branches in the water troughs in front of the flock, so that they would mate among the branches. 42But he didn’t place the branches in front of the scrawny goats when they mated, leaving the feeble animals for Laban and the stronger for himself. 43In this way, Jacob quickly grew very wealthy and owned large flocks, a great number of camels and donkeys, and many male and female servants.
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