Genesis 18
18
Three Men Visit Abraham
1The Lord appeared to Abraham near the large trees of Mamre. Abraham was sitting at the entrance to his tent. It was the hottest time of the day. 2Abraham looked up and saw three men standing nearby. So he quickly left the entrance to his tent to greet them. He bowed low to the ground.
3He said, “My lord, if you are pleased with me, don’t pass me by. 4Let me get you some water. Then all of you can wash your feet and rest under this tree. 5Let me get you something to eat to give you strength. Then you can go on your way. I want to do this for you now that you have come to me.”
“All right,” they answered. “Do as you say.”
6So Abraham hurried into the tent to Sarah. “Quick!” he said. “Get about 36 pounds of the finest flour. Prepare it and bake some bread.”
7Then he ran over to the herd. He picked out a choice, tender calf. He gave it to a servant, who hurried to prepare it. 8Then he brought some butter and milk and the calf that had been prepared. He served them to the three men. While they ate, he stood near them under a tree.
9“Where is your wife Sarah?” they asked him.
“Over there in the tent,” he said.
10Then one of them said, “I will surely return to you about this time next year. Your wife Sarah will have a son.”
Sarah was listening at the entrance to the tent, which was behind him. 11Abraham and Sarah were already very old. Sarah was too old to have a baby. 12So she laughed to herself. She thought, “I’m worn out, and my husband is old. Can I really know the joy of having a baby?”
13Then the Lord said to Abraham, “Why did Sarah laugh? Why did she say, ‘Will I really have a baby, now that I am old?’ 14Is anything too hard for me? I will return to you at the appointed time next year. Sarah will have a son.”
15Sarah was afraid. So she lied and said, “I didn’t laugh.”
But the Lord said, “Yes, you laughed.”
Abraham Pleads for Sodom
16The men got up to leave. They looked down toward Sodom. Abraham walked along with them to see them on their way. 17Then the Lord said, “Should I hide from Abraham what I am about to do? 18He will certainly become a great and powerful nation. All nations on earth will be blessed because of him. 19I have chosen him. He must direct his children to live in the way that pleases me. And he must direct the members of his family after him to do the same. So he must guide all of them in doing what is right and fair. Then I, the Lord, will do for Abraham what I have promised him.”
20The Lord also said, “The cries against Sodom and Gomorrah are very great. Their sin is so bad 21that I will go down and see for myself. I want to see if what they have done is as bad as the cries that have reached me. If it is not, then I will know.”
22The men turned away and went toward Sodom. But Abraham remained standing in front of the Lord. 23Then Abraham came up to him. He said, “Will you sweep away godly people along with those who are evil? 24What if there are 50 godly people in the city? Will you really sweep it away? Won’t you spare the place because of the 50 godly people in it? 25You would never kill godly people along with those who are evil, would you? Would you treat them all alike? You would never do anything like that! Won’t the Judge of the whole earth do what is right?”
26The Lord said, “If I find 50 godly people in the city of Sodom, I will spare it. I will spare the whole place because of them.”
27Then Abraham spoke up again. He said, “I have been very bold to speak to the Lord. After all, I’m only dust and ashes. 28What if the number of godly people is five fewer than 50? Will you destroy the whole city because there are five fewer people?”
“If I find 45 there,” he said, “I will not destroy it.”
29Once again Abraham spoke to him. He asked, “What if only 40 are found there?”
He said, “If there are 40, I will not do it.”
30Then Abraham said, “Lord, please don’t be angry with me. Let me speak. What if only 30 can be found there?”
He answered, “If I find 30, I will not do it.”
31Abraham said, “I have been very bold to speak to the Lord. What if only 20 can be found there?”
He said, “If I find 20, I will not destroy it.”
32Then he said, “Lord, please don’t be angry with me. Let me speak just one more time. What if only ten can be found there?”
He answered, “If I find ten, I will not destroy it.”
33When the Lord had finished speaking with Abraham, he left. And Abraham returned home.
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Genesis 18: NIrV
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Genesis 18
18
Yahweh Appears Again to Abraham
1Yahweh appeared once again to Abraham while he lived by the oak grove of Mamre. During the hottest part of the day, as Abraham sat at his tent door, 2he looked up and suddenly saw three men standing nearby. As soon as he saw them, he ran from his tent to welcome them. He bowed down to the ground # 18:2 This is the first place the Hebrew word shachah is found in the Hebrew Bible. It is most often translated “bow down in worship.” 3and said, “My Lord, # 18:3 This is the word ’Adonai (Lord), a name used over five hundred times for God. Abraham was waiting for his day of visitation at his tent (tabernacle) door. The tent or tabernacle is frequently used as a metaphor for our bodies, our lives on this earth. Abraham was prepared and ready for this supernatural day of visitation. We have to get outside of our tents (limitations, flesh life) if we are to believe the promises of God (see Gen. 15:5). Jesus said that Abraham saw him (see John 8:56). When Abraham saw the men, he knew it was the Lord coming to visit him. Verse 3 makes it clear that it was Yahweh who appeared in human form (a theophany). The two other “men” were angels in human form. See Gen. 19:1. if I have found favor in your sight, don’t pass me by. Stay for a while with your servant. 4I’ll have some water brought to you all so that you can wash your feet. # 18:4 What sweet intimacy we see in this chapter! Three times Scripture tells us that God made Abraham his friend. In 2 Chron. 20:7, God gave the land to Abraham, his friend. In Isa. 41:8, God called Abraham his friend. And in James 2:23 (see footnote), because Abraham believed, he was called God’s friend. You, too, have been given an inheritance since you believed. You are now God’s chosen friend. Rest here a while under the tree. 5Since you’ve stopped by your servant’s home and honored me with your presence, I’ll have food prepared for you so that you can be refreshed; then you can go on your way.”
“Very well,” they responded, “go ahead and do as you have said.”
6Abraham hurried back into the tent and said to Sarah, “Quick, we have guests! Get three measures # 18:6 Or “seahs.” A seah is over at least seven liters of dry measurement. Orthodox Judaism measures a seah at over fourteen liters. This would have made a very large batch of bread. Abraham prepared much more food than needed for three hungry men. It is always good to be extravagant when we give to God and others. of fine flour, knead it, and bake some bread.” 7Then Abraham ran to the herd, selected a tender choice calf, and told his servant, “Hurry—prepare this calf for my guests!” 8Then he brought the meal they had prepared—roasted meat, bread, curds, and milk—and set it before his guests. Abraham stood by them under the tree while they ate.
9They asked him, “Where is your wife Sarah?” # 18:9 This was a statement of revelation-knowledge, for how did he know that Abraham was married and that his wife’s name was Sarah?
He answered, “Over there—in the tent.”
10Then one spoke up and said, “I will return about this time next year, when your wife Sarah will certainly have a son.” Sarah overheard it, for she was at the tent door not far behind him. 11Now, both Abraham and Sarah were already very old, and Sarah was past the age of childbearing. # 18:11 Or “it had ceased to be with Sarah after the manner of women.” In other words, she was past menopause.
12Sarah laughed to herself with disbelief, saying, “A woman my age—have a baby? After I’m worn out # 18:12 Or “withered” or “dried up.” will I now enjoy marital bliss and conceive—and with my aged husband?”
13Yahweh knew her thoughts and asked Abraham, “Why is Sarah laughing, saying, ‘How can a woman my age have a baby?’ 14Do you think there is anything too marvelous # 18:14 This same Hebrew word is used as a title of the Lord Jesus in Isa. 9:6 (“The Wonderful One”). Nothing is too extraordinary for God! He is Wonderful! Yahweh’s question remained unanswered for three thousand years until Jeremiah the prophet responded, “There is nothing too hard for you!” (Jer. 32:17). He delights in doing what is impossible to man. See Luke 1:37. for Yahweh? I will appear to you at the appointed time next year and Sarah will have a son!”
15Sarah was afraid, so she denied it, saying, “I wasn’t laughing.”
But he said, “Yes, you were!”
Abraham the Intercessor
16Afterward, the three men departed and walked toward Sodom, # 18:16 Or “looked toward the face of Sodom.” and Abraham went off with them to see them on their way. 17As they walked, Yahweh said, “Should I really hide from Abraham what I intend to do? 18After all, he will become a great and powerful nation, and every nation on earth will seek bliss like his. # 18:18 Or “all nations on earth will [long to] be blessed as he is blessed.” 19It is true; I have singled him out as my own, # 18:19 Or “I have known (Hb. yada’) him.” The Hebrew word yada’ has a universe of meaning that includes “intimacy,” “choosing,” “knowing fully,” “acting justly,” “sharing love,” “to take someone into your heart,” and more. so that he will lead # 18:19 Or “instruct” or “enjoin after him.” his family and household to follow my ways # 18:19 This is the first reference to the “ways” of Yahweh, an idea found over fifty times in the Old Testament and twelve times in the New Testament (i.e., “way of the Lord”). and live by what is right and just. I will fulfill all the promises that I have spoken to him.”
20Yahweh explained to Abraham, “The outcry # 18:20 Or “shriek,” “lament,” “wail,” “shout,” or “outrage.” The Septuagint reads “their outcry,” i.e., the outcry against the people of Sodom and the indictment against them. The sin of Sodom was blatant and outrageous. See Jer. 23:14; Ezek. 16:49. The voices that cried out would have included those of the people suffering the abuses of those in power in their homes and cities. Sin has a voice that cries out for justice, but the blood of Jesus has a greater voice! for justice against Sodom and Gomorrah is so great and their sin so blatant 21that I must go down and see if their wicked actions are as great as the outrage # 18:21 Or “according to the outrage that has come to me they have completed.” The Hebrew word for completed is kalah, meaning “finished” or “completed.” God already knew the extent of their wickedness. He was searching to see if there is still a reason to withhold judgment. that has come to me, and if not, then I will know.” # 18:21 This is the word yada’, the same word God used in v. 19: “to know Abraham [fully, intimately, firsthand knowledge].” The “if” God used in this verse sparked hope in Abraham that God might relent of his judgment.
22As Yahweh’s two companions went on toward Sodom, Abraham remained there, as Yahweh paused before Abraham. # 18:22 This verse is listed as a rare instance of Masoretic interference with the text known as tiqqun soferim or “scribal corrections.” The implication is that the text needed to be amended to read “Abraham still stood before the Lord.” This translation has left this phrase in its original state, as translated from the oldest manuscripts and ancient external sources. God paused before Abraham, giving him time to ponder and ask for mercy for the city. God waits for our intercession. God wants us to plead for mercy even when judgment is imminent. 23So Abraham came forward to present his case before Yahweh, and said, “Are you really going to sweep away the righteous while you judge the wicked? 24What if you find fifty righteous people in Sodom? Isn’t your mercy great enough to forgive? Why judge the entire city at the cost of the fifty righteous who live there? 25That’s not who you are—one who would slay the righteous with the wicked, treating them both the same way! Wouldn’t the Merciful Judge of all the earth always do what is right?” # 18:25 Or “act justly?” Abraham appeals to Yahweh not only to spare the righteous but also to express his merciful heart. Yahweh’s character, not the character of the people of Sodom, was on the line. Abraham stood alone before Yahweh and plead for the lives of wicked people to be spared. This moved God’s heart, and he granted each request Abraham made—until Abraham stopped asking. Abraham asked six times. What would have happened if Abraham had asked the seventh time? Abraham did not change the mind of God; he demonstrated what was already on God’s heart.
26And Yahweh said, “Alright. If I find fifty righteous in Sodom, I will spare the whole city for their sake.”
27Abraham spoke up again and said, “I am just a man formed from earth’s dust and ashes but allow me to be so bold as to ask you, my Lord. 28What if there are only five lacking, and you only find forty-five righteous in Sodom? It’s not who you are to destroy the entire city for lack of five righteous people.”
And Yahweh said, “Alright. If I find forty-five righteous in Sodom, I will spare the whole city.”
29“But what if there are only forty?” Abraham asked further.
Yahweh answered, “Alright. If I only find forty, I will spare the city.”
30Abraham paused—then he said, “Lord, please don’t be offended with me, and let me speak . . . What if there are only thirty?”
Yahweh answered, “Alright. If I find only thirty, I will spare the city.”
31Abraham ventured even further, asking, “Allow me to dare speak this way to you, my Lord. But what if you find there only twenty righteous?”
Yahweh answered, “Alright. For the sake of the twenty I will not destroy the city.”
32Then Abraham took a deep breath and asked, “Once more, please don’t let my Lord be angry with me if I make but one more request. What if you find only ten righteous?”
And Yahweh answered, “Alright. I will extend my mercy and not destroy the city for the sake of ten righteous.”
33Yahweh finished speaking with Abraham. He immediately went on his way, and Abraham returned home.
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