1 Corinthians 14
14
Worship in a Way That Helps People Understand
1Follow the way of love. You should also want the gifts the Holy Spirit gives. Most of all, you should want the gift of prophecy. 2Anyone who speaks in a language they had not known before doesn’t speak to people. They speak only to God. In fact, no one understands them. What they say by the Spirit remains a mystery. 3But the person who prophesies speaks to people. That person prophesies to make people stronger, to give them hope, and to comfort them. 4Anyone who speaks in other languages builds up only themselves. But the person who prophesies builds up the church. 5I would like all of you to speak in other languages. But I would rather have you prophesy. The person who prophesies is more helpful than those who speak in other languages. But that is not the case if someone explains what was said in the other languages. Then the whole church can be built up.
6Brothers and sisters, suppose I were to come to you and speak in other languages. What good would I be to you? None! I would need to come with new truth or knowledge. Or I would need to come with a prophecy or a teaching. 7Here are some examples. Certain objects make sounds. Take a flute or a harp. No one will know what the tune is unless different notes are played. 8Also, if the trumpet call isn’t clear, who will get ready for battle? 9It’s the same with you. You must speak words that people understand. If you don’t, no one will know what you are saying. You will just be speaking into the air. 10It is true that there are all kinds of languages in the world. And they all have meaning. 11But if I don’t understand what someone is saying, I am a stranger to the person speaking. And that person is a stranger to me. 12It’s the same with you. You want the gifts of the Spirit. So try to do your best in using gifts that build up the church.
13So here is what the person who speaks in languages they had not known before should do. They should pray that they can explain what they say. 14If I pray in another language, my spirit prays. But my mind does not pray. 15So what should I do? I will pray with my spirit. But I will also pray with my understanding. I will sing with my spirit. But I will also sing with my understanding. 16Suppose you are praising God in the Spirit. And suppose there are visitors among you who want to know what’s going on. How can they say “Amen” when you give thanks? They don’t know what you are saying. 17You are certainly giving thanks. But no one else is being built up.
18I thank God that I speak in other languages more than all of you do. 19In the church, I wouldn’t want to speak 10,000 words in an unfamiliar language. I’d rather speak five words in a language people could understand. Then I would be teaching others.
20Brothers and sisters, stop thinking like children. Be like babies as far as evil is concerned. But be grown up in your thinking. 21In the law it is written,
“With unfamiliar languages
and through the lips of outsiders
I will speak to these people.
But even then they will not listen to me.” (Isaiah 28:11,12)
That is what the Lord says.
22So speaking in other languages is a sign for those who don’t believe. It is not a sign for those who do believe. But prophecy is not for those who don’t believe. It is for those who believe. 23Suppose the whole church comes together and everyone speaks in other languages. And suppose visitors or unbelievers come in. Won’t they say you are out of your minds? 24But suppose unbelievers or visitors come in while everyone is prophesying. Then they will feel guilty about their sin. They will be judged by all. 25The secrets of their hearts will be brought out into the open. They will fall down and worship God. They will exclaim, “God is really here among you!”
Proper Worship
26Brothers and sisters, what should we say then? When you come together, each of you brings something. You bring a hymn or a teaching or a message from God. You bring a message in another language or explain what was said in that language. Everything must be done to build up the church. 27No more than two or three people should speak in another language. And they should speak one at a time. Then someone must explain what was said. 28If there is no one to explain, the person speaking should keep quiet in the church. They can speak to themselves and to God.
29Only two or three prophets are supposed to speak. Others should decide if what is being said is true. 30What if a message from God comes to someone else who is sitting there? Then the one who is speaking should stop. 31Those who prophesy can all take turns. In that way, everyone can be taught and be given hope. 32Those who prophesy should control their speaking. 33God is not a God of disorder. He is a God of peace, just as in all the churches of the Lord’s people.
34Women should remain silent in church meetings. They are not allowed to speak. They must follow the lead of those who are in authority, as the law says. 35If they have a question about something, they should ask their own husbands at home. It is shameful for women to speak in church meetings.
36Or did the word of God begin with you? Or are you the only people it has reached? 37Suppose anyone thinks they are a prophet. Or suppose they think they have other gifts given by the Holy Spirit. They should agree that what I am writing to you is the Lord’s command. 38But anyone who does not recognize this will not be recognized.
39Brothers and sisters, you should want to prophesy. And don’t stop people from speaking in languages they had not known before. 40But everything should be done in a proper and orderly way.
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1 Corinthians 14
14
Prayer Language
1-3Go after a life of love as if your life depended on it—because it does. Give yourselves to the gifts God gives you. Most of all, try to proclaim his truth. If you praise him in the private language of tongues, God understands you but no one else does, for you are sharing intimacies just between you and him. But when you proclaim his truth in everyday speech, you’re letting others in on the truth so that they can grow and be strong and experience his presence with you.
4-5The one who prays using a private “prayer language” certainly gets a lot out of it, but proclaiming God’s truth to the church in its common language brings the whole church into growth and strength. I want all of you to develop intimacies with God in prayer, but please don’t stop with that. Go on and proclaim his clear truth to others. It’s more important that everyone have access to the knowledge and love of God in language everyone understands than that you go off and cultivate God’s presence in a mysterious prayer language—unless, of course, there is someone who can interpret what you are saying for the benefit of all.
6-8Think, friends: If I come to you and all I do is pray privately to God in a way only he can understand, what are you going to get out of that? If I don’t address you plainly with some insight or truth or proclamation or teaching, what help am I to you? If musical instruments—flutes, say, or harps—aren’t played so that each note is distinct and in tune, how will anyone be able to catch the melody and enjoy the music? If the trumpet call can’t be distinguished, will anyone show up for the battle?
9-12So if you speak in a way no one can understand, what’s the point of opening your mouth? There are many languages in the world and they all mean something to someone. But if I don’t understand the language, it’s not going to do me much good. It’s no different with you. Since you’re so eager to participate in what God is doing, why don’t you concentrate on doing what helps everyone in the church?
13-17So, when you pray in your private prayer language, don’t hoard the experience for yourself. Pray for the insight and ability to bring others into that intimacy. If I pray in tongues, my spirit prays but my mind lies fallow, and all that intelligence is wasted. So what’s the solution? The answer is simple enough. Do both. I should be spiritually free and expressive as I pray, but I should also be thoughtful and mindful as I pray. I should sing with my spirit, and sing with my mind. If you give a blessing using your private prayer language, which no one else understands, how can some outsider who has just shown up and has no idea what’s going on know when to say “Amen”? Your blessing might be beautiful, but you have very effectively cut that person out of it.
18-19I’m grateful to God for the gift of praying in tongues that he gives us for praising him, which leads to wonderful intimacies we enjoy with him. I enter into this as much or more than any of you. But when I’m in a church assembled for worship, I’d rather say five words that everyone can understand and learn from than say ten thousand that sound to others like gibberish.
20-25To be perfectly frank, I’m getting exasperated with your childish thinking. How long before you grow up and use your head—your adult head? It’s all right to have a childlike unfamiliarity with evil; a simple no is all that’s needed there. But there’s far more to saying yes to something. Only mature and well-exercised intelligence can save you from falling into gullibility. It’s written in Scripture that God said,
In strange tongues
and from the mouths of strangers
I will preach to this people,
but they’ll neither listen nor believe.
So where does it get you, all this speaking in tongues no one understands? It doesn’t help believers, and it only gives unbelievers something to gawk at. Plain truth-speaking, on the other hand, goes straight to the heart of believers and doesn’t get in the way of unbelievers. If you come together as a congregation and some unbelieving outsiders walk in on you as you’re all praying in tongues, unintelligible to each other and to them, won’t they assume you’ve taken leave of your senses and get out of there as fast as they can? But if some unbelieving outsiders walk in on a service where people are speaking out God’s truth, the plain words will bring them up against the truth and probe their hearts. Before you know it, they’re going to be on their faces before God, recognizing that God is among you.
26-33So here’s what I want you to do. When you gather for worship, each one of you be prepared with something that will be useful for all: Sing a hymn, teach a lesson, tell a story, lead a prayer, provide an insight. If prayers are offered in tongues, two or three’s the limit, and then only if someone is present who can interpret what you’re saying. Otherwise, keep it between God and yourself. And no more than two or three speakers at a meeting, with the rest of you listening and taking it to heart. Take your turn, no one person taking over. Then each speaker gets a chance to say something special from God, and you all learn from each other. If you choose to speak, you’re also responsible for how and when you speak. When we worship the right way, God doesn’t stir us up into confusion; he brings us into harmony. This goes for all the churches—no exceptions.
34-36Wives must not disrupt worship, talking when they should be listening, asking questions that could more appropriately be asked of their husbands at home. God’s Book of the law guides our manners and customs here. Wives have no license to use the time of worship for unwarranted speaking. Do you—both women and men—imagine that you’re a sacred oracle determining what’s right and wrong? Do you think everything revolves around you?
37-38If any one of you thinks God has something for you to say or has inspired you to do something, pay close attention to what I have written. This is the way the Master wants it. If you won’t play by these rules, God can’t use you. Sorry.
39-40Three things, then, to sum this up: When you speak forth God’s truth, speak your heart out. Don’t tell people how they should or shouldn’t pray when they’re praying in tongues that you don’t understand. Be courteous and considerate in everything.
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THE MESSAGE: The Bible in Contemporary Language copyright © 1993, 2002, 2018 by Eugene H. Peterson. All rights reserved. Used by permission of NavPress. Represented by Tyndale House Publishers.