Isaiah 36
36
Isaiah 36
1¶ Now it came to pass in the fourteenth year of king Hezekiah that Sennacherib king of Assyria came up against all the defenced cities of Judah and took them.
2And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he camped by the conduit of the upper pool in the highway of the washer’s field.
3Then came forth unto him Eliakim, Hilkiah’s son, who was over the house, and Shebna the scribe, and Joah, Asaph’s son, the writer of chronicles.
4And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this in which thou dost trust?
5I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust that thou dost rebel against me?
6Behold, thou dost trust in the staff of this broken reed, on Egypt upon which if a man leans, it will go into his hand and pierce it, so is Pharaoh king of Egypt to all that trust in him.
7But if thou say to me, We trust in the Lord our God; is it not he, whose high places and whose altars Hezekiah has taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?
8Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou art able on thy part to set riders upon them.
9How, therefore, wilt thou turn away the face of one captain of the least of my master’s slaves even if thou art trusting in Egypt for chariots and for horsemen?
10And peradventure am I now come up without the Lord against this land to destroy it? The Lord said unto me, Go up against this land and destroy it.
11¶ Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy slaves in the Syrian language, for we understand it, and do not speak to us in the Jewish language, in the ears of the people that are on the wall.
12But Rabshakeh said, Has my master sent me to thy master and to thee to speak these words? Has he not sent me to the men that sit upon the wall that they may eat their own dung and drink their own piss with you?
13Then Rabshakeh stood and cried with a loud voice in the Jewish language and said, Hear ye the words of the great king, the king of Assyria.
14Thus saith the king, Do not let Hezekiah deceive you, for he shall not be able to deliver you.
15Neither let Hezekiah make you trust in the Lord, saying, The Lord will surely deliver us, this city shall not be delivered into the hand of the king of Assyria.
16Do not hearken unto Hezekiah, for thus saith the king of Assyria, Make peace with me and come out to me and eat each one of his vine and each one of his fig tree and drink each one the waters of his own cistern
17until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards.
18 Beware lest Hezekiah persuade you, saying, The Lord will deliver us. Have any of the gods of the Gentiles delivered his land out of the hand of the king of Assyria?
19Where is the god of Hamath and Arphad? Where is the god of Sepharvaim? Have they delivered Samaria out of my hand?
20What god is there among all the gods of these lands that have delivered their land out of my hand that the Lord should deliver Jerusalem out of my hand?
21But they held their peace and did not answer him a word, for the king had commanded thus, saying, Answer him not.
22 Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe and Joah, the son of Asaph, the writer of chronicles, to Hezekiah with their clothes rent and told him the words of Rabshakeh.
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Isaiah 36: JUB
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The Jubilee Bible 2000 (JUB) by Ransom Press International
Isaiah 36
36
Sennacherib Invades Judah
1 In the fourteenth year of King Hezekiah’s reign,#tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them. 2 The king of Assyria sent his chief adviser#sn For a discussion of this title see M. Cogan and H. Tadmor, II Kings (AB), 229-30. from Lachish to King Hezekiah in Jerusalem,#map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4. along with a large army. The chief adviser#tn Heb “he”; the referent (the chief adviser) has been specified in the translation for clarity. stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth.#tn Heb “the field of the washer”; traditionally “the fuller’s field” (so KJV, ASV, NAB, NASB, NRSV). 3 Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet him.
4 The chief adviser said to them, “Tell Hezekiah: ‘This is what the great king, the king of Assyria, says: “What is your source of confidence?#tn Heb “What is this object of trust in which you are trusting?” 5 Your claim to have a strategy and military strength is just empty talk.#tn Heb “you say only a word of lips, counsel and might for battle.” Sennacherib’s message appears to be in broken Hebrew at this point. The phrase “word of lips” refers to mere or empty talk in Prov 14:23. In whom are you trusting, that you would dare to rebel against me? 6 Look, you must be trusting in Egypt, that splintered reed staff. If someone leans on it for support, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him! 7 Perhaps you will tell me, ‘We are trusting in the Lord our God.’ But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, ‘You must worship at this altar.’ 8 Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. 9 Certainly you will not refuse one of my master’s minor officials and trust in Egypt for chariots and horsemen.#tn Heb “How can you turn back the face of an official [from among] the least of my master’s servants and trust in Egypt for chariots and horsemen?” In vv. 8-9 the chief adviser develops further the argument begun in v. 6. His reasoning seems to be as follows: “In your weakened condition you obviously need military strength. Agree to the king’s terms and I will personally give you more horses than you are capable of outfitting. If I, a mere minor official, am capable of giving you such military might, just think what power the king has. There is no way the Egyptians can match our strength. It makes much better sense to deal with us.” 10 Furthermore it was by the command of the Lord that I marched up against this land to destroy it. The Lord told me, ‘March up against this land and destroy it!’”’”#sn In v. 10 the chief adviser develops further the argument begun in v. 7. He claims that Hezekiah has offended the Lord and that the Lord has commissioned Assyria as his instrument of discipline and judgment.
11 Eliakim, Shebna, and Joah said to the chief adviser, “Speak to your servants in Aramaic,#sn Aramaic was the diplomatic language of the Assyrian empire. for we understand it. Don’t speak with us in the Judahite dialect#tn Or “in Hebrew” (NIV, NCV, NLT); NAB, NASB “in Judean.” in the hearing of the people who are on the wall.” 12 But the chief adviser said, “My master did not send me to speak these words only to your master and to you.#tn Heb “To your master and to you did my master send me to speak these words?” The rhetorical question expects a negative answer. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you!”#tn Heb “[Is it] not [also] to the men…?” The rhetorical question expects the answer, “Yes, it is.”sn The chief adviser alludes to the horrible reality of siege warfare, when the starving people in the besieged city would resort to eating and drinking anything to stay alive.
13 The chief adviser then stood there and called out loudly in the Judahite dialect,#tn The Hebrew text includes “and he said.” “Listen to the message of the great king, the king of Assyria. 14 This is what the king says: ‘Don’t let Hezekiah mislead you, for he is not able to rescue you! 15 Don’t let Hezekiah talk you into trusting in the Lord by saying, “The Lord will certainly rescue us; this city will not be handed over to the king of Assyria.” 16 Don’t listen to Hezekiah!’ For this is what the king of Assyria says, ‘Send me a token of your submission and surrender to me.#tn Heb “make with me a blessing and come out to me.” Then each of you may eat from his own vine and fig tree and drink water from his own cistern, 17 until I come and take you to a land just like your own – a land of grain and new wine, a land of bread and vineyards. 18 Hezekiah is misleading you when he says, “The Lord will rescue us.” Has any of the gods of the nations rescued his land from the power of the king of Assyria?#tn Heb “Have the gods of the nations rescued, each his land, from the hand of the king of Assyria?” The rhetorical question expects the answer, “Of course not!” 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim?#tn The rhetorical questions in v. 34a suggest the answer, “Nowhere, they seem to have disappeared in the face of Assyria’s might.” Indeed, did any gods rescue Samaria#map For location see Map2-B1; Map4-D3; Map5-E2; Map6-A4; Map7-C1. from my power?#tn Heb “that they rescued Samaria from my hand?” But this gives the impression that the gods of Sepharvaim were responsible for protecting Samaria, which is obviously not the case. The implied subject of the plural verb “rescued” must be the generic “gods of the nations/lands” (vv. 18, 20). 20 Who among all the gods of these lands have rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?’”#tn Heb “that the Lord might rescue Jerusalem from my hand?” The logic runs as follows: Since no god has ever been able to withstand the Assyrian onslaught, how can the people of Jerusalem possibly think the Lord will rescue them? 21 They were silent and did not respond, for the king had ordered, “Don’t respond to him.”
22 Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn in grief#tn Heb “with their clothes torn”; the words “in grief” have been supplied in the translation to indicate that this was done as a sign of grief and mourning. and reported to him what the chief adviser had said.
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