1 Corinthians 7
7
1 Corinthians 7
1¶ Now concerning the things of which ye wrote unto me: It is good for a man not to touch a woman.
2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
3Let the husband render unto the wife due benevolence, and likewise also the wife unto the husband.
4The wife does not have authority of her own body, but the husband; and likewise also the husband does not have authority of his own body, but the wife.
5Do not defraud one another, except it be with mutual consent for a time, that ye may give yourselves to fasting and prayer and come together again, that Satan not tempt you for your incontinency.
6But I speak this by permission, and not by commandment.
7For I would that all men were even as I myself. But each one has his own gift from God, one after this manner and another after that.
8I say, therefore, to the unmarried men and widowers, It is good for them if they abide even as I.
9But if they do not have the gift of continence, let them marry, for it is better to marry than to burn.
10¶ And unto the married I command, yet not I, but the Lord, Let not the wife separate from her husband;
11and if she separates, let her remain unmarried or be reconciled to her husband, and let not the husband put away his wife.
12But to the rest I speak, not the Lord: If any brother has a wife that does not believe, and she consents to dwell with him, let him not put her away.
13And the woman who has a husband that does not believe and if he consents to dwell with her, let her not leave him.
14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy.
15But if the unbelieving spouse separates, let them separate. The brother or the sister is not under slavery in such cases, but God has called us to peace.
16For what knowest thou, O wife, whether thou shalt save thy husband? or what knowest thou, O man, whether thou shalt save thy wife?
17¶ But as God has distributed to each one, as the Lord has called each one, so let them walk. And so I ordain in all the congregations. {Gr. ekklesia – called out ones}
18Is anyone called being circumcised? Let him not become uncircumcised. Is anyone called in uncircumcision? Let him not be circumcised.
19Circumcision is nothing and uncircumcision is nothing but the keeping of the commandments of God.
20Let each abide in the same calling in which he was called.
21Art thou called being a slave? care not for it; but if thou may be made free, use it rather.
22For he that is called in the Lord, being a slave, is the Lord’s freeman; likewise also he that is called, being free, is Christ’s slave.
23Ye are bought with a price; do not make yourselves the slaves of men.
24Each one, brothers, in that state in which he was called, let him abide with God.
25¶ Now concerning virgins I have no commandment of the Lord, yet I give my advice, as one that has obtained mercy of the Lord to be faithful.
26I hold, therefore, this to be good because of the present distress, that it is good for a man to be thus:
27Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.
28But and if thou marry, thou hast not sinned; and if a virgin marries, she has not sinned. Nevertheless such shall have affliction in the flesh, but I forbear you.
29But this I say, brothers, the time is short; for the rest, let those that have wives be as though they had none;
30and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;
31and those that use this world, as not using it as their own, for the fashion of this world passes away.
32But I would have you without worry. He that is unmarried cares for the things that belong to the Lord, how he may please the Lord;
33but he that is married cares for the things that are of the world, how he may please his wife.
34There is a difference also between a wife and a virgin. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit; but she that is married cares for the things of the world, how she may please her husband.
35And this I speak for your own profit, not that I may cast a snare upon you, but for that which is honourable and that ye may attend upon the Lord without impediment.
36¶ But if anyone thinks it uncomely regarding his daughter, if she passes the bloom of life, and need so requires, let him do what he will, he does not sin: let them marry.
37Nevertheless, he that stands steadfast in his heart, having no necessity, but has liberty regarding his own, and has so determined in his heart that he will keep his daughter, does well.
38So then he that gives her in marriage does well, but he that does not give her in marriage does better.
39¶ The wife is bound by the law as long as her husband lives; but if her husband dies, she is free and may be married to whom she will, if it is in the Lord.
40But she shall be more blessed if she so abides, after my counsel, and I think also that I have the Spirit of God.
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The Jubilee Bible 2000 (JUB) by Ransom Press International
1 Corinthians 7
7
Teaching on Marriage
1Now as to the matters of which you wrote: It is good (beneficial, advantageous) for a man not to touch a woman [outside marriage]. 2But because of [the temptation to participate in] sexual immorality, let each man have his own wife, and let each woman have her own husband. 3The husband must fulfill his [marital] duty to his wife [with good will and kindness], and likewise the wife to her husband. 4The wife does not have [exclusive] authority over her own body, but the husband shares with her; and likewise the husband does not have [exclusive] authority over his body, but the wife shares with him. 5Do not deprive each other [of marital rights], except perhaps by mutual consent for a time, so that you may devote yourselves [unhindered] to prayer, but come together again so that Satan will not tempt you [to sin] because of your lack of self-control. 6But I am saying this as a concession, not as a command. 7I wish that all the people were as I am; but each person has his own gift from God, one of this kind and one of that.
8But I say to the unmarried and to the widows, [that as a practical matter] it is good if they remain [single and entirely devoted to the Lord] #Some scholars believe Paul may have been a widower.as I am. 9But if they do not have [sufficient] self-control, they should marry; for it is better to marry than to burn with passion.
10But to the #Couples who are both believers.married [believers] I give instructions—not I, but the Lord—that the wife is not to separate from her husband, 11(but even if she does leave him, let her remain single or else be #In reference to married Christians, Paul teaches that reconciliation is always preferable to separation or divorce and should be actively sought.reconciled to her husband) and that the husband should not leave his wife.
12To the #Christians married to non-believers. It is evident that some of the married couples in Corinth had wed before either of them had become Christians, and subsequently the believing spouses probably wondered whether their marriage was legitimate in the eyes of God.rest I declare—I, not the Lord [since Jesus did not discuss this]—that if any [believing] brother has a wife who does not believe [in Christ], and she consents to live with him, he must not leave her. 13And if any [believing] woman has an unbelieving husband, and he consents to live with her, she must not leave him. 14For the unbelieving husband is #The unbeliever is not saved by marriage to a Christian. Each person, whether spouse or child, must make a personal decision to accept and follow Christ to receive salvation and God’s promises.sanctified [that is, he receives the blessings granted] through his [Christian] wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be [ceremonially] #The word used here seems to be borrowed from the language of OT ritual. There were many things that could render a person ceremonially unclean. All these things would disqualify a person from participating in worship, and required cleansing rituals to correct.unclean, but as it is they are holy. 15But if the unbelieving partner leaves, let him leave. In such cases the [remaining] brother or sister is not [spiritually or morally] bound. But God has called us to #Probably peace between the spouses, hopefully leading to restoration and salvation (v 16).peace. 16For how do you know, wife, whether you will save your husband [by leading him to Christ]? Or how do you know, husband, whether you will save your wife [by leading her to Christ]?
17Only, let each one live the life which the Lord has assigned him, and to which God has called him [for each person is unique and is accountable for his choices and conduct, let him walk in this way]. This is the rule I make in all the churches. 18Was anyone at the time of his calling [from God already] circumcised? He is not to #Paul may be speaking figuratively of abandoning all of one’s Jewish heritage and culture; however, there was a procedure in ancient medicine for reversing circumcision.become uncircumcised. Has anyone been called while uncircumcised? #A faction of Jewish Christians (often called “Judaizers”) hounded Paul and insisted that Gentile believers must be circumcised.He is not to be circumcised. 19Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping the commandments of God. 20Each one should remain in the condition in which he was [when he was] called.
21Were you a slave when you were called? Do not worry about that [since your status as a believer is #In practice, even if both a slave and his master became Christians, the slave would remain so unless he were freed (cf Onesimus and Philemon); he could not claim that his freedom in Christ applied to his civil status as a slave. But it would have been wrong for others to treat a slave differently from anyone else in church services.equal to that of a freeborn believer]; but if you are able to gain your freedom, #This essentially is an exception to the rule of v 20.do that. 22For he who was a slave when he was called in the Lord is a freedman of the Lord, likewise he who was free when he was called is a slave of Christ. 23You were bought with a price [a precious price paid by Christ]; do not become slaves to men [but to Christ]. 24Brothers, let each one remain with God in that condition in which he was [when he was] called.
25Now concerning the virgins [of marriageable age] I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. 26I think then that because of the impending distress [that is, the pressure of the current trouble], it is good for a man to remain as he is. 27Are you bound to a wife? Do not seek to be released. Are you #Lit released from a wife.unmarried? Do not seek a wife. 28But if you do marry, you have not sinned [in doing so]; and if a virgin marries, she has not sinned [in doing so]. Yet those [who marry] will have troubles (special challenges) in this life, and I am trying to spare you that. 29But I say this, believers: the #Paul may be referring to the appointed time of the return of Christ, or he may have been focusing on the briefness of human life, or both of these.time has been shortened, so that from now on even those who have wives should be as though they did not; 30and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess [anything]; 31and those who use the world [taking advantage of its opportunities], as though they did not make full use of it. For the outward form of this world [its present social and material nature] is passing away.
32But I want you to be free from concern. The unmarried man is concerned about the things of the Lord, how he may please the Lord; 33but the married man is concerned about worldly things, how he may please his wife, 34and his interests are divided. The unmarried woman or the virgin is concerned about the matters of the Lord, how to be holy and set apart both in body and in spirit; but a married woman is concerned about worldly things, how she may please her husband. 35Now I say this for your own benefit; not to restrict you, but to promote what is appropriate and secure undistracted devotion to the Lord.
36But if any man thinks that he is not acting properly and honorably toward his virgin daughter, [#In ancient times marriages were usually arranged by a girl’s father or the head of the family.by not permitting her to marry], if she is #I.e. has reached her child-bearing years.past her youth, and it must be so, let him do as he wishes, he does not sin; let her marry. 37But the man who stands firmly committed in his heart, having no compulsion [to yield to his daughter’s request], and has authority over his own will, and has decided in his own heart to keep his own virgin [daughter from being married], he will do well. 38So then both the father who gives his virgin daughter in marriage does well, and he who does not give her in marriage will do better.
39A wife is bound [to her husband by law] as long as he lives. But if her husband dies, she is free to marry whomever she wishes, only [provided that he too is] in the Lord. 40But in my opinion a widow is happier if she stays as she is. And I think that I also have the Spirit of God [in this matter].
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