1 Corinthians 14
14
1 Corinthians 14
1¶ Follow after charity and earnestly pursue spiritual gifts, but above all, that ye may prophesy.
2For he that speaks in an unknown tongue speaks not unto men, but unto God, for no one understands him, even though by the Spirit he speaks mysteries.
3But he that prophesies speaks unto men for edification and exhortation and comfort.
4He that speaks in an unknown tongue edifies himself, but he that prophesies edifies the congregation. {Gr. ekklesia – called out ones}
5I would that ye all spoke with tongues, but rather that ye prophesied, for greater is he that prophesies than he that speaks with tongues, unless he interprets, that the congregation {Gr. ekklesia – called out ones} may receive edifying.
6¶ Now, brothers, if I come unto you speaking with tongues, what shall I profit you unless I speak to you either with revelation or with knowledge or with prophecy or with doctrine?
7And even things without life giving sound, whether flute or harp, except they give a distinction in the sounds, how shall it be known what is played or harped?
8For if the trumpet gives an uncertain sound, who shall prepare himself to the battle?
9So likewise ye, except ye utter by the tongue a clear and definite word, how shall it be known what is spoken? for ye shall speak into the air.
10There are many kinds of distinct voices in the world, and nothing is dumb.
11Therefore, if I ignore the virtue of the voice, I shall be unto him that speaks as a barbarian, and he that speaks shall be a barbarian unto me.
12Even so ye, forasmuch as ye desire the things of the Spirit, earnestly pursue excellence unto the edification of the congregation. {Gr. ekklesia – called out ones}
13Therefore, let him that speaks in an unknown tongue pray that he may interpret.
14For if I pray in an unknown tongue, my spirit prays, but my understanding is unfruitful.
15¶ What is it then? I will pray with the spirit, and I will pray with the understanding also; I will sing with the spirit, and I will sing with the understanding also.
16Else when thou shalt bless with the spirit, how shall he that occupies the place of the ignorant say, Amen, at thy giving of thanks, seeing he understands not what thou sayest?
17For thou verily givest thanks well, but the other is not edified.
18I thank my God, I speak with tongues more than ye all;
19yet in the congregation {Gr. ekklesia – called out ones} I would rather speak five words with my understanding, that I might teach others also, than ten thousand words in an unknown tongue.
20Brothers, be not children in understanding, howbeit in malice be ye children; but in understanding be perfect.
21¶ In the law it is written, In other tongues and with other lips I will speak unto this people; and yet for all that, they will not hear me, saith the Lord.
22Therefore, tongues are for a sign, not to those that believe, but to those that do not believe; but prophecy is not for those that do not believe, but for those who believe.
23If, therefore, the whole congregation {Gr. ekklesia – called out ones} is come together into one place and all speak with tongues, and there come in those that are unlearned or unbelievers, will they not say that ye are mad?
24But if all prophesy, and there come in one that does not believe or one unlearned, he is convinced of all, he is judged of all;
25for the secrets of his heart are made manifest; and so falling down on his face, he will worship God, declaring that God is indeed in you.
26¶ How is it then, brothers? when ye come together, each one of you has a psalm, has doctrine, has tongues, has revelation, has interpretation. Let all things be done unto edification.
27If anyone speaks in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
28But if there is no interpreter, let him keep silence in the congregation, {Gr. ekklesia – called out ones} and let him speak to himself and to God.
29Let the prophets speak two or three, and let the others judge.
30If any thing is revealed to another that sits by, let the first be silent.
31For ye may all prophesy one by one, that all may learn, and all may be exhorted.
32And the spirits of the prophets are subject to the prophets.
33For God is not the God of disorder, but of peace, as in all the congregations {Gr. ekklesia – called out ones} of the saints.
34¶ Let your women keep silence in the congregations, {Gr. ekklesia – called out ones} for it is not permitted unto them to speak; but they are commanded to be in subjection, as also saith the law.
35And if they desire to learn anything, let them ask their husbands at home, for it is a dishonest thing for women to speak in the congregation. {Gr. ekklesia – called out ones}
36¶ What? Did the word of God come out from you? or did it come unto you only?
37If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
38But anyone that ignores them shall be ignored.
39Therefore, brothers, earnestly pursue prophecy and do not forbid to speak with tongues.
40But let all things be done decently and in order.
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1 Corinthians 14: JUB
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The Jubilee Bible 2000 (JUB) by Ransom Press International
1 Corinthians 14
14
1Follow after love and earnestly desire spiritual gifts, but especially that you may prophesy. 2For he who speaks in another language speaks not to men, but to God, for no one understands, but in the Spirit he speaks mysteries. 3But he who prophesies speaks to men for their edification, exhortation, and consolation. 4He who speaks in another language edifies himself, but he who prophesies edifies the assembly. 5Now I desire to have you all speak with other languages, but even more that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
6But now, brothers,#14:6 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.” if I come to you speaking with other languages, what would I profit you unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching? 7Even lifeless things that make a sound, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped? 8For if the trumpet gave an uncertain sound, who would prepare himself for war? 9So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air. 10There are, it may be, so many kinds of languages in the world, and none of them is without meaning. 11If then I don’t know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me. 12So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.
13Therefore let him who speaks in another language pray that he may interpret. 14For if I pray in another language, my spirit prays, but my understanding is unfruitful.
15What should I do? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also. 16Otherwise, if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he doesn’t know what you say? 17For you most certainly give thanks well, but the other person is not built up. 18I thank my God, I speak with other languages more than you all. 19However, in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
20Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature. 21In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. They won’t even listen to me that way, says the Lord.”#Isaiah 28:11-12 22Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe. 23If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy? 24But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all. 25And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.
26What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up. 27If any man speaks in another language, let there be two, or at the most three, and in turn; and let one interpret. 28But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself and to God. 29Let two or three of the prophets speak, and let the others discern. 30But if a revelation is made to another sitting by, let the first keep silent. 31For you all can prophesy one by one, that all may learn and all may be exhorted. 32The spirits of the prophets are subject to the prophets, 33for God is not a God of confusion but of peace, as in all the assemblies of the saints. 34Let the wives be quiet in the assemblies, for it has not been permitted for them to be talking except in submission, as the law also says,#Deuteronomy 27:9 35if they desire to learn anything. “Let them ask their own husbands at home, for it is shameful for a wife to be talking in the assembly.” 36What!? Was it from you that the word of God went out? Or did it come to you alone?
37If any man thinks himself to be a prophet or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord. 38But if anyone is ignorant, let him be ignorant.
39Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages. 40Let all things be done decently and in order.
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