Isaiah 59
59
Injustice Brings Alienation from God
1 Look, the Lord’s hand is not too weak#tn Heb “short” (so NAB, NASB, NIV, NRSV). to deliver you;
his ear is not too deaf to hear you.#tn Heb “or his ear too heavy [i.e., “dull”] to hear.”
2 But your sinful acts have alienated you from your God;
your sins have caused him to reject you and not listen to your prayers.#tn Heb “and your sins have caused [his] face to be hidden from you so as not to hear.”
3 For your hands are stained with blood
and your fingers with sin;
your lips speak lies,
your tongue utters malicious words.
4 No one is concerned about justice;#tn Heb “no one pleads with justice.”
no one sets forth his case truthfully.
They depend on false words#tn Heb “nothing”; NAB “emptiness.” and tell lies;
they conceive of oppression#tn Or “trouble” (NIV), or “harm.”
and give birth to sin.
5 They hatch the eggs of a poisonous snake
and spin a spider’s web.
Whoever eats their eggs will die,
a poisonous snake is hatched.#tn Heb “that which is pressed in hatches [as] a snake.”
6 Their webs cannot be used for clothing;
they cannot cover themselves with what they make.
Their deeds are sinful;
they commit violent crimes.#tn Heb “their deeds are deeds of sin, and the work of violence [is] in their hands.”
7 They are eager to do evil,#tn Heb “their feet run to evil.”
quick to shed innocent blood.#tn Heb “they quickly pour out innocent blood.”
Their thoughts are sinful;
they crush and destroy.#tn Heb “their thoughts are thoughts of sin, destruction and crushing [are] in their roadways.”
8 They are unfamiliar with peace;
their deeds are unjust.#tn Heb “a way of peace they do not know, and there is no justice in their pathways.”
They use deceitful methods,
and whoever deals with them is unfamiliar with peace.#tn Heb “their paths they make crooked, everyone who walks in it does not know peace.”
Israel Confesses its Sin
9 For this reason deliverance#tn מִשְׁפָּט (mishpat), which refers to “justice” in the earlier verses, here refers to “justice from God,” or “vindication.” Because the people are unjust, God refuses to vindicate them before their enemies. See v. 11. is far from us#sn The prophet speaks on behalf of the sinful nation and confesses its sins.
and salvation does not reach us.
We wait for light,#sn Light here symbolizes prosperity and blessing. but see only darkness;#tn Heb “but, look, darkness”; NIV “but all is darkness.”
we wait for#tn The words “we wait for” are supplied in the translation; the verb is understood by ellipsis (note the preceding line). a bright light,#tn The plural noun form may indicate degree here. but live#tn Or “walk about”; NCV “all we have is darkness.” in deep darkness.#tn The plural noun form may indicate degree here.
10 We grope along the wall like the blind,
we grope like those who cannot see;#tn Heb “like there are no eyes.”
we stumble at noontime as if it were evening.
Though others are strong, we are like dead men.#tn Heb among the strong, like dead men.”
11 We all growl like bears,
we coo mournfully like doves;
we wait for deliverance,#tn See the note at v. 9. but there is none,
for salvation, but it is far from us.
12 For you are aware of our many rebellious deeds,#tn Heb “for many are our rebellious deeds before you.”
and our sins testify against us;
indeed, we are aware of our rebellious deeds;
we know our sins all too well.#tn Heb “indeed [or “for”] our rebellious deeds (are) with us, and our sins, we know them.”
13 We have rebelled and tried to deceive the Lord;
we turned back from following our God.
We stir up#tn Heb “speaking.” A new sentence was started here in the translation for stylistic reasons. oppression and rebellion;
we tell lies we concocted in our minds.#tn Heb “conceiving and uttering from the heart words of falsehood.”
14 Justice is driven back;
godliness#tn Or “righteousness” (ASV, NASB, NIV, NRSV); KJV, NAB “justice.” stands far off.
Indeed,#tn Or “for” (KJV, NRSV). honesty stumbles in the city square
and morality is not even able to enter.
15 Honesty has disappeared;
the one who tries to avoid evil is robbed.
The Lord watches and is displeased,#tn Heb “and it is displeasing in his eyes.”
for there is no justice.
The Lord Intervenes
16 He sees there is no advocate;#tn Heb “man” (so KJV, ASV); TEV “no one to help.”
he is shocked#tn Or “appalled” (NAB, NIV, NRSV), or “disgusted.” that no one intervenes.
So he takes matters into his own hands;#tn Heb “and his arm delivers for him.”
his desire for justice drives him on.#tn Heb “and his justice [or “righteousness”] supports him.”
17 He wears his desire for justice#tn Or “righteousness” (KJV, NASB, NIV, NRSV, NLT); NCV “goodness.” like body armor,#tn Or “a breastplate” (traditional; so many English versions); TEV “a coat of armour.”
and his desire to deliver is like a helmet on his head.#tn Heb “and [as] a helmet deliverance on his head.”
He puts on the garments of vengeance#tn Heb “and he puts on the clothes of vengeance [as] a garment.”
and wears zeal like a robe.
18 He repays them for what they have done,
dispensing angry judgment to his adversaries
and punishing his enemies.#tn Heb “in accordance with deeds, so he repays, anger to his adversaries, repayment to his enemies.”
He repays the coastlands.#tn Or “islands” (KJV, NIV).
19 In the west, people respect#tc Heb “fear.” A few medieval Hebrew mss read “see.” the Lord’s reputation;#tn Heb “and they fear from the west the name of the Lord.”
in the east they recognize his splendor.#tn Heb “and from the rising of the sun his splendor.”
For he comes like a rushing#tn Heb “narrow”; NAB, NIV, NRSV “pent-up.” stream
driven on by wind sent from the Lord.#tn Heb “the wind of the Lord drives it on.” The term רוּחַ (ruakh) could be translated “breath” here (see 30:28).
20 “A protector#tn Or “redeemer.” See the note at 41:14. comes to Zion,
to those in Jacob who repent of their rebellious deeds,”#tn Heb “and to those who turn from rebellion in Jacob.” says the Lord.
21 “As for me, this is my promise to#tn Or “my covenant with” (so many English versions); NCV “my agreement with.”sn The Lord promises the repentant (note “to them”) that they and their offspring will possess his spirit and function as his spokesmen. In this regard they follow in the footsteps of the Lord’s special servant. See 42:1; 49:2; 51:16. them,” says the Lord. “My spirit, who is upon you, and my words, which I have placed in your mouth, will not depart from your mouth or from the mouths of your children and descendants from this time forward,”#tn Heb “from now and on into the future.” says the Lord.
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Isaiah 59
59
Sin Separates Us from God
(Psalms 14:1–7; Psalms 53:1–6; Romans 3:9–20)
1Surely the arm of the Lord is not too short to save,
nor His ear too dull to hear.
2But your iniquities have built barriers
between you and your God,
and your sins have hidden His face from you,
so that He does not hear.
3For your hands are stained with blood,
and your fingers with iniquity;
your lips have spoken lies,
and your tongue mutters injustice.
4No one calls for justice;
no one pleads his case honestly.
They rely on empty pleas; they tell lies;
they conceive mischief and give birth to iniquity.
5They hatch the eggs of vipers
and weave a spider’s web.
Whoever eats their eggs will die;
crack one open, and a viper is hatched.
6Their cobwebs cannot be made into clothing,
and they cannot cover themselves with their works.
Their deeds are sinful deeds,
and acts of violence are in their hands.
7Their feet run to evil;
they are swift to shed innocent blood.
Their thoughts are sinful thoughts;
ruin and destruction #59:7 LXX misery lie in their wake.
8The way of peace they have not known,#59:8 Cited in Romans 3:15–17
and there is no justice in their tracks.
They have turned them into crooked paths;
no one who treads on them will know peace.
9Therefore justice is far from us,
and righteousness does not reach us.
We hope for light, but there is darkness;
for brightness, but we walk in gloom.
10Like the blind, we feel our way along the wall,
groping like those without eyes.
We stumble at midday as in the twilight;
among the vigorous we are like the dead.
11We all growl like bears
and moan like doves.
We hope for justice, but find none,
for salvation, but it is far from us.
12For our transgressions are multiplied before You,
and our sins testify against us.
Our transgressions are indeed with us,
and we know our iniquities:
13rebelling and denying the Lord,
turning away from our God,
speaking oppression and revolt,
conceiving and uttering lies from the heart.
14So justice is turned away,
and righteousness stands at a distance.
For truth has stumbled in the public square,
and honesty cannot enter.
15Truth is missing,
and whoever turns from evil becomes prey.
The Lord looked and was displeased #59:15 Hebrew and it was evil in His eyes
that there was no justice.
16He saw that there was no man;
He was amazed that there was no one to intercede.
So His own arm brought salvation,
and His own righteousness sustained Him.
17He put on righteousness like a breastplate,
and the helmet of salvation on His head;
He put on garments of vengeance
and wrapped Himself in a cloak of zeal.
The Covenant of the Redeemer
18So He will repay according to their deeds:
fury to His enemies,
retribution to His foes,
and recompense to the islands.#59:18 Or coastlands
19So shall they fear the name of the Lord
where the sun sets,
and His glory where it rises.
For He will come like a raging flood,
driven by the breath of the Lord.#59:19 Or When the enemy comes like a raging flood, the Spirit of the Lord will drive him back
20“The Redeemer will come to Zion,
to those in Jacob who turn from transgression,#59:20 LXX to remove godlessness from Jacob; cited in Romans 11:26”
declares the Lord.
21“As for Me, this is My covenant with them,”#59:21 Cited in Romans 11:27 says the Lord. “My Spirit will not depart from you,#59:21 Literally My Spirit, who is upon you, and My words that I have put in your mouth will not depart from your mouth or from the mouths of your children and grandchildren, from now on and forevermore,” says the Lord.
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The Holy Bible, Berean Standard Bible, BSB is produced in cooperation with Bible Hub, Discovery Bible, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain.