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Genesis 5

5
From Adam to Noah
1 This is the record#tn Heb “book” or “roll.” Cf. NIV “written account”; NRSV “list.” of the family line#tn Heb “generations.” See the note on the phrase “this is the account of” in 2:4. of Adam.
When God created humankind,#tn The Hebrew text has אָדָם (’adam). he made them#tn Heb “him.” The Hebrew text uses the third masculine singular pronominal suffix on the accusative sign. The pronoun agrees grammatically with its antecedent אָדָם (’adam). However, the next verse makes it clear that אָדָם is collective here and refers to “humankind,” so it is preferable to translate the pronoun with the English plural. in the likeness of God. 2 He created them male and female; when they were created, he blessed them and named them “humankind.”#tn The Hebrew word used here is אָדָם (’adam).
3 When#tn Heb “and Adam lived 130 years.” In the translation the verb is subordinated to the following verb, “and he fathered,” and rendered as a temporal clause. Adam had lived 130 years he fathered a son in his own likeness, according to his image, and he named him Seth. 4 The length of time Adam lived#tn Heb “The days of Adam.” after he became the father of Seth was 800 years; during this time he had#tn Heb “he fathered.” other#tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons. sons and daughters. 5 The entire lifetime#tn Heb “all the days of Adam which he lived” of Adam was 930 years, and then he died.#sn The genealogy traces the line from Adam to Noah and forms a bridge between the earlier accounts and the flood story. Its constant theme of the reign of death in the human race is broken once with the account of Enoch, but the genealogy ends with hope for the future through Noah. See further G. F. Hasel, “The Genealogies of Gen. 5 and 11 and their Alleged Babylonian Background,” AUSS 16 (1978): 361-74; idem, “Genesis 5 and 11,” Origins 7 (1980): 23-37.
6 When Seth had lived 105 years, he became the father#tn Heb “he fathered.” of Enosh. 7 Seth lived 807 years after he became the father of Enosh, and he had#tn Heb “he fathered.” other#tn Here and in vv. 10, 13, 16, 19 the word “other” is not in the Hebrew text, but is supplied for stylistic reasons. sons and daughters. 8 The entire lifetime of Seth was 912 years, and then he died.
9 When Enosh had lived 90 years, he became the father of Kenan. 10 Enosh lived 815 years after he became the father of Kenan, and he had other sons and daughters. 11 The entire lifetime of Enosh was 905 years, and then he died.
12 When Kenan had lived 70 years, he became the father of Mahalalel. 13 Kenan lived 840 years after he became the father of Mahalalel, and he had other sons and daughters. 14 The entire lifetime of Kenan was 910 years, and then he died.
15 When Mahalalel had lived 65 years, he became the father of Jared. 16 Mahalalel lived 830 years after he became the father of Jared, and he had other sons and daughters. 17 The entire lifetime of Mahalalel was 895 years, and then he died.
18 When Jared had lived 162 years, he became the father of Enoch. 19 Jared lived 800 years after he became the father of Enoch, and he had other sons and daughters. 20 The entire lifetime of Jared was 962 years, and then he died.
21 When Enoch had lived 65 years, he became the father of Methuselah. 22 After he became the father of Methuselah, Enoch walked with God#sn With the seventh panel there is a digression from the pattern. Instead of simply saying that Enoch lived, the text observes that he “walked with God.” The rare expression “walked with” (the Hitpael form of the verb הָלָךְ, halakh, “to walk” collocated with the preposition אֶת, ’et, “with”) is used in 1 Sam 25:15 to describe how David’s men maintained a cordial and cooperative relationship with Nabal’s men as they worked and lived side by side in the fields. In Gen 5:22 the phrase suggests that Enoch and God “got along.” This may imply that Enoch lived in close fellowship with God, leading a life of devotion and piety. An early Jewish tradition, preserved in 1 En. 1:9 and alluded to in Jude 14, says that Enoch preached about the coming judgment. See F. S. Parnham, “Walking with God,” EvQ 46 (1974): 117-18. for 300 years,#tn Heb “and Enoch walked with God, after he became the father of Methuselah, [for] 300 years.” and he had other#tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons. sons and daughters. 23 The entire lifetime of Enoch was 365 years. 24 Enoch walked with God, and then he disappeared#tn The Hebrew construction has the negative particle אֵין (’en, “there is not,” “there was not”) with a pronominal suffix, “he was not.” Instead of saying that Enoch died, the text says he no longer was present. because God took#sn The text simply states that God took Enoch. Similar language is used of Elijah’s departure from this world (see 2 Kgs 2:10). The text implies that God overruled death for this man who walked with him. him away.
25 When Methuselah had lived 187 years, he became the father of Lamech. 26 Methuselah lived 782 years after he became the father of Lamech, and he had other#tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons. sons and daughters. 27 The entire lifetime of Methuselah was 969 years, and then he died.
28 When Lamech had lived 182 years, he had a son. 29 He named him Noah,#sn The name Noah appears to be related to the Hebrew word נוּחַ (nuakh, “to rest”). There are several wordplays on the name “Noah” in the story of the flood. saying, “This one will bring us comfort#tn The Hebrew verb יְנַחֲמֵנוּ (yÿnakhamenu) is from the root נָחָם (nakham), which means “to comfort” in the Piel verbal stem. The letters נ (nun) and ח (heth) pick up the sounds in the name “Noah,” forming a paronomasia on the name. They are not from the same verbal root, and so the connection is only by sound. Lamech’s sentiment reflects the oppression of living under the curse on the ground, but also expresses the hope for relief in some way through the birth of Noah. His words proved to be ironic but prophetic. The relief would come with a new beginning after the flood. See E. G. Kraeling, “The Interpretations of the Name Noah in Genesis 5:29,” JBL 48 (1929): 138-43. from our labor and from the painful toil of our hands because of the ground that the Lord has cursed.” 30 Lamech lived 595 years after he became the father of Noah, and he had other#tn The word “other” is not in the Hebrew text, but is supplied for stylistic reasons. sons and daughters. 31 The entire lifetime of Lamech was 777 years, and then he died.
32 After Noah was 500 years old, he#tn Heb “Noah.” The pronoun (“he”) has been employed in the translation for stylistic reasons. became the father of Shem, Ham, and Japheth.
5
Descendants of Adam
1This is the book of the generations of Adam. In the day when God created man, He made him in the likeness of God. 2He created them male and female, and He blessed them and named them #Lit AdamMan in the day when they were created.
3When Adam had lived one hundred and thirty years, he #Lit begot, and so throughout the chbecame the father of a son in his own likeness, according to his image, and named him Seth. 4Then the days of Adam after he became the father of Seth were eight hundred years, and he had other sons and daughters. 5So all the days that Adam lived were nine hundred and thirty years, and he died.
6Seth lived one hundred and five years, and became the father of Enosh. 7Then Seth lived eight hundred and seven years after he became the father of Enosh, and he had other sons and daughters. 8So all the days of Seth were nine hundred and twelve years, and he died.
9Enosh lived ninety years, and became the father of Kenan. 10Then Enosh lived eight hundred and fifteen years after he became the father of Kenan, and he had other sons and daughters. 11So all the days of Enosh were nine hundred and five years, and he died.
12Kenan lived seventy years, and became the father of Mahalalel. 13Then Kenan lived eight hundred and forty years after he became the father of Mahalalel, and he had other sons and daughters. 14So all the days of Kenan were nine hundred and ten years, and he died.
15Mahalalel lived sixty-five years, and became the father of Jared. 16Then Mahalalel lived eight hundred and thirty years after he became the father of Jared, and he had other sons and daughters. 17So all the days of Mahalalel were eight hundred and ninety-five years, and he died.
18Jared lived one hundred and sixty-two years, and became the father of Enoch. 19Then Jared lived eight hundred years after he became the father of Enoch, and he had other sons and daughters. 20So all the days of Jared were nine hundred and sixty-two years, and he died.
21Enoch lived sixty-five years, and became the father of Methuselah. 22Then Enoch walked with God three hundred years after he became the father of Methuselah, and he had other sons and daughters. 23So all the days of Enoch were three hundred and sixty-five years. 24Enoch walked with God; and he was not, for God took him.
25Methuselah lived one hundred and eighty-seven years, and became the father of Lamech. 26Then Methuselah lived seven hundred and eighty-two years after he became the father of Lamech, and he had other sons and daughters. 27So all the days of Methuselah were nine hundred and sixty-nine years, and he died.
28Lamech lived one hundred and eighty-two years, and became the father of a son. 29Now he called his name Noah, saying, “This one will give us rest from our work and from the toil of our hands arising from the ground which the Lord has cursed.” 30Then Lamech lived five hundred and ninety-five years after he became the father of Noah, and he had other sons and daughters. 31So all the days of Lamech were seven hundred and seventy-seven years, and he died.
32Noah was five hundred years old, and Noah became the father of Shem, Ham, and Japheth.