1 Corinthians 2
2
1 When I came#tn Grk “and I, when I came.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, κἀγώ (kagw) has not been translated here. to you, brothers and sisters,#tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10. I did not come with superior eloquence or wisdom as I proclaimed the testimony#tc ‡ A few important mss (Ì46vid א* A C pc as well as some versions and fathers) read μυστήριον (musthrion, “mystery”) instead of μαρτύριον (marturion, “testimony”). But the latter has wider ms support (א2 B D F G Ψ 33 1739 1881 Ï and some versions), though not quite as impressive. μαρτύριον may have been changed by scribes in anticipation of Paul’s words in 2:7, or conversely, μυστήριον may have been changed to conform to 1:6. Transcriptionally, since “the mystery of God/Christ” is a well-worn expression in the corpus Paulinum (1 Cor 2:7; 4:1; Eph 3:4; Col 2:2; 4:3), while “testimony of Christ” occurs in Paul only once (1 Cor 1:6, though “testimony of the Lord” appears in 2 Tim 1:8), and “testimony of God” never, it is likely that scribes changed the text to the more usual expression. A decision is difficult in this instance, but a slight preference should be given to μαρτύριον. of God. 2 For I decided to be concerned about nothing#tn Grk “to know nothing.” among you except Jesus Christ, and him crucified. 3 And I was with you in weakness and in fear and with much trembling. 4 My conversation and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit and of power, 5 so that your faith would not be based on human wisdom but on the power of God.
Wisdom from God
6 Now we do speak wisdom among the mature,#tn In extrabiblical literature this word was applied to an initiate of a mystery religion (BDAG 995 s.v. τέλειος 3, gives numerous examples and states this was a technical term of the mystery religions). It could here refer to those who believed Paul’s message, the mystery of God (v. 1), and so be translated as “those who believe God’s message.” but not a wisdom of this age or of the rulers of this age, who are perishing. 7 Instead we speak the wisdom of God, hidden in a mystery, that God determined before the ages for our glory. 8 None of the rulers of this age understood it. If they had known it, they would not have crucified the Lord of glory. 9 But just as it is written, “Things that no eye has seen, or ear heard, or mind imagined,#tn Grk “entered the heart,” an OT expression, in which the heart functions like the mind. are the things God has prepared for those who love him.”#sn A quotation from Isa 64:4. 10 God has revealed these to us by the Spirit. For the Spirit searches all things, even the deep things of God. 11 For who among men knows the things of a man except the man’s spirit within him? So too, no one knows the things of God except the Spirit of God. 12 Now we have not received the spirit of the world, but the Spirit who is from God, so that we may know the things that are freely given to us by God. 13 And we speak about these things, not with words taught us by human wisdom, but with those taught by the Spirit, explaining spiritual things to spiritual people.#tn Or “combining spiritual things with spiritual words” (i.e., words the Spirit gives, as just described). 14 The unbeliever#tn Grk “natural person.” Cf. BDAG 1100 s.v. ψυχικός a, “an unspiritual pers., one who merely functions bodily, without being touched by the Spirit of God.” does not receive the things of the Spirit of God, for they are foolishness to him. And he cannot understand them, because they are spiritually discerned. 15 The one who is spiritual discerns#tn Or “evaluates.” all things, yet he himself is understood#tn Or “is evaluated” (i.e., “is subject to evaluation”); Grk “he himself is discerned,” that is, the person without the Spirit does not understand the person with the Spirit, particularly in relation to the life of faith. by no one. 16 For who has known the mind of the Lord, so as to advise him?#sn A quotation from Isa 40:13. But we have the mind of Christ.
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1 Corinthians 2
2
1Brothers and sisters, when I came to you, I didn’t speak about God’s mystery #2:1 Some manuscripts and translations read “testimony.” as if it were some kind of brilliant message or wisdom. 2While I was with you, I decided to deal with only one subject—Jesus Christ, who was crucified. 3When I came to you, I was weak. I was afraid and very nervous. 4I didn’t speak my message with persuasive intellectual arguments. I spoke my message with a show of spiritual power 5so that your faith would not be based on human wisdom but on God’s power.
6However, we do use wisdom to speak to those who are mature. It is a wisdom that doesn’t belong to this world or to the rulers of this world who are in power today and gone tomorrow. 7We speak about the mystery of God’s wisdom. It is a wisdom that has been hidden, which God had planned for our glory before the world began. 8Not one of the rulers of this world has known it. If they had, they wouldn’t have crucified the Lord of glory. 9But as Scripture says:
“No eye has seen,
no ear has heard,
and no mind has imagined
the things that God has prepared
for those who love him.”
10God has revealed those things to us by his Spirit. The Spirit searches everything, especially the deep things of God. 11After all, who knows everything about a person except that person’s own spirit? In the same way, no one has known everything about God except God’s Spirit. 12Now, we didn’t receive the spirit that belongs to the world. Instead, we received the Spirit who comes from God so that we could know the things which God has freely given us. 13We don’t speak about these things using teachings that are based on intellectual arguments like people do. Instead, we use the Spirit’s teachings. We explain spiritual things to those who have the Spirit.#2:13 Or “We explain spiritual things in spiritual words.”
14A person who isn’t spiritual doesn’t accept the teachings of God’s Spirit. He thinks they’re nonsense. He can’t understand them because a person must be spiritual to evaluate them. 15Spiritual people evaluate everything but are subject to no one’s evaluation.
16“Who has known the mind of the Lord
so that he can teach him?”
However, we have the mind of Christ.
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