1 Corinthians 12
12
Spiritual Gifts
1 With regard to spiritual gifts,#tn Grk “spiritual things.” brothers and sisters,#tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10. I do not want you to be uninformed.#tn Grk “ignorant.” 2 You know that when you were pagans you were often led astray by speechless idols, however you were led. 3 So I want you to understand that no one speaking by the Spirit of God says, “Jesus is cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
4 Now there are different gifts, but the same Spirit. 5 And there are different ministries, but the same Lord. 6 And there are different results, but the same God who produces all of them in everyone. 7 To each person the manifestation of the Spirit is given for the benefit of all. 8 For one person is given through the Spirit the message of wisdom, and another the message of knowledge according to the same Spirit, 9 to another faith by the same Spirit, and to another gifts of healing by the one Spirit, 10 to another performance of miracles, to another prophecy, and to another discernment of spirits, to another different kinds of tongues, and to another the interpretation of tongues. 11 It is one and the same Spirit, distributing as he decides to each person, who produces all these things.
Different Members in One Body
12 For just as the body is one and yet has many members, and all the members of the body – though many – are one body, so too is Christ. 13 For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves#tn See the note on the word “slave” in 7:21. or free, we were all made to drink of the one Spirit. 14 For in fact the body is not a single member, but many. 15 If the foot says, “Since I am not a hand, I am not part of the body,” it does not lose its membership in the body because of that. 16 And if the ear says, “Since I am not an eye, I am not part of the body,” it does not lose its membership in the body because of that. 17 If the whole body were an eye, what part would do the hearing? If the whole were an ear, what part would exercise the sense of smell? 18 But as a matter of fact, God has placed each of the members in the body just as he decided. 19 If they were all the same member, where would the body be? 20 So now there are many members, but one body. 21 The eye cannot say to the hand, “I do not need you,” nor in turn can the head say to the foot, “I do not need you.” 22 On the contrary, those members that seem to be weaker are essential, 23 and those members we consider less honorable we clothe with greater honor, and our unpresentable members are clothed with dignity,#tn Grk “have greater propriety (or decorum, presentability).” 24 but our presentable members do not need this. Instead, God has blended together the body, giving greater honor to the lesser member, 25 so that there may be no division in the body, but the members may have mutual concern for one another. 26 If one member suffers, everyone suffers with it. If a#tc ‡ Before μέλος (melos, “member”) the great majority of witnesses read ἕν (Jen, “one”; א2 C D F G Ψ 0285 33 1881 Ï latt sy), while the most important of the Alexandrian mss omit it (Ì46 א* A B 1739). The addition of ἕν appears to be motivated by its presence earlier in the verse with μέλος and the parallel structure of the two conditional clauses in this verse, while little reason can be given for its absence (although accidental oversight is of course possible, it is not likely that all these witnesses should have overlooked it). NA27 has the word in brackets, indicating doubt as to its authenticity. member is honored, all rejoice with it.
27 Now you are Christ’s body, and each of you is a member of it. 28 And God has placed in the church first apostles, second prophets, third teachers, then miracles, gifts of healing, helps, gifts of leadership, different kinds of tongues. 29 Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform miracles, do they? 30 Not all have gifts of healing, do they? Not all speak in tongues, do they? Not all interpret, do they?#sn The questions in vv. 29-30 all expect a negative response. 31 But you should be eager for the greater gifts.
And now I will show you a way that is beyond comparison.#tn Grk “a still more excellent way.” In this context the phrase has an elative rather than a comparative sense, however.
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1 Corinthians 12
12
Spiritual Gifts
1Brothers and sisters, I don’t want there to be any misunderstanding concerning spiritual gifts. 2You know that when you were unbelievers, every time you were led to worship false gods you were worshiping gods who couldn’t even speak. 3So I want you to know that no one speaking by God’s Spirit says, “Jesus is cursed.” No one can say, “Jesus is Lord,” except by the Holy Spirit.
4There are different spiritual gifts, but the same Spirit gives them. 5There are different ways of serving, and yet the same Lord is served. 6There are different types of work to do, but the same God produces every gift in every person.
7The evidence of the Spirit’s presence is given to each person for the common good of everyone. 8The Spirit gives one person the ability to speak with wisdom. The same Spirit gives another person the ability to speak with knowledge. 9To another person the same Spirit gives ⌞courageous⌟ faith. To another person the same Spirit gives the ability to heal. 10Another can work miracles. Another can speak what God has revealed. Another can tell the difference between spirits. Another can speak in different kinds of languages. Another can interpret languages. 11There is only one Spirit who does all these things by giving what God wants to give to each person.
12For example, the body is one unit and yet has many parts. As all the parts form one body, so it is with Christ. 13By one Spirit we were all baptized into one body. Whether we are Jewish or Greek, slave or free, God gave all of us one Spirit to drink.
14As you know, the human body is not made up of only one part, but of many parts. 15Suppose a foot says, “I’m not a hand, so I’m not part of the body!” Would that mean it’s no longer part of the body? 16Or suppose an ear says, “I’m not an eye, so I’m not a part of the body!” Would that mean it’s no longer part of the body? 17If the whole body were an eye, how could it hear? If the whole body were an ear, how could it smell? 18So God put each and every part of the body together as he wanted it. 19How could it be a body if it only had one part? 20So there are many parts but one body.
21An eye can’t say to a hand, “I don’t need you!” Or again, the head can’t say to the feet, “I don’t need you!” 22The opposite is true. The parts of the body that we think are weaker are the ones we really need. 23The parts of the body that we think are less honorable are the ones we give special honor. So our unpresentable parts are made more presentable. 24However, our presentable parts don’t need this kind of treatment. God has put the body together and given special honor to the part that doesn’t have it. 25God’s purpose was that the body should not be divided but rather that all of its parts should feel the same concern for each other. 26If one part of the body suffers, all the other parts share its suffering. If one part is praised, all the others share in its happiness.
27You are Christ’s body and each of you is an individual part of it. 28In the church God has appointed first apostles, next prophets, third teachers, then those who perform miracles, then those who have the gift of healing, then those who help others, those who are managers, and those who can speak in a number of languages. 29Not all believers are apostles, are they? Are all of them prophets? Do all of them teach? Do all of them perform miracles 30or have gifts of healing? Can all of them speak in other languages or interpret languages?
31You ⌞only⌟ want the better gifts, but I will show you the best thing to do.#12:31 Or “Desire the better gifts, and I will show you the best thing to do.”
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