Isaiah 56
56
All Nations Will Obey the Lord
1This is what the Lord says:
“Give justice to all people,
and do what is right,
because my salvation will come to you soon.
Soon everyone will know that I do what is right.
2The person who obeys the law about the Sabbath
will be blessed,
and the person who does no evil
will be blessed.”
3Foreigners who have joined the Lord should not say,
“The Lord will not accept me with his people.”
The eunuch should not say,
“Because I cannot have children, the Lord will not accept me.”
4This is what the Lord says:
“The eunuchs should obey the law about the Sabbath
and do what I want
and keep my agreement.
5If they do, I will make their names remembered
within my Temple and its walls.
It will be better for them than children.
I will give them a name that will last forever,
that will never be forgotten.
6Foreigners will join the Lord
to worship him and love him,
to serve him,
to obey the law about the Sabbath,
and to keep my agreement.
7I will bring these people to my holy mountain
and give them joy in my house of prayer.
The offerings and sacrifices
they place on my altar will please me,
because my Temple will be called
a house for prayer for people from all nations.”
8The Lord God says—
he who gathers the Israelites that were forced to leave their country:
“I will bring together other people
to join those who are already gathered.”
Israel’s Leaders Are Evil
9All you animals of the field,
all you animals of the forest, come to eat.
10The leaders who are to guard the people are blind;
they don’t know what they are doing.
All of them are like quiet dogs
that don’t know how to bark.
They lie down and dream
and love to sleep.
11They are like hungry dogs
that are never satisfied.
They are like shepherds
who don’t know what they are doing.
They all have gone their own way;
all they want to do is satisfy themselves.
12They say, “Come, let’s drink some wine;
let’s drink all the beer we want.
And tomorrow we will do this again,
or, maybe we will have an even better time.”
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Isaiah 56: NCV
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The Holy Bible, New Century Version, Copyright © 2005 Thomas Nelson. All rights reserved.
Isaiah 56
56
The Lord Invites Outsiders to Enter
1 This is what the Lord says,
“Promote#tn Heb “guard”; KJV “Keep”; NAB “Observe”; NASB “Preserve”; NIV, NRSV “Maintain.” justice! Do what is right!
For I am ready to deliver you;
I am ready to vindicate you openly.#tn Heb “for near is my deliverance to enter, and my vindication [or “righteousness”] to be revealed.”
2 The people who do this will be blessed,#tn Heb “blessed is the man who does this.”
the people who commit themselves to obedience,#tn Heb “the son of mankind who takes hold of it.”
who observe the Sabbath and do not defile it,
who refrain from doing anything that is wrong.#tn Heb and who keeps his hand from doing any evil.”
3 No foreigner who becomes a follower of#tn Heb “who attaches himself to.” the Lord should say,
‘The Lord will certainly#tn The infinitive absolute precedes the finite verb for emphasis. exclude me from his people.’
The eunuch should not say,
‘Look, I am like a dried-up tree.’”
4 For this is what the Lord says:
“For the eunuchs who observe my Sabbaths
and choose what pleases me
and are faithful to#tn Heb “and take hold of” (so KJV); NASB “hold fast.” my covenant,
5 I will set up within my temple and my walls a monument#tn Heb “a hand and a name.” For other examples where יָד (yad) refers to a monument, see HALOT 388 s.v.
that will be better than sons and daughters.
I will set up a permanent monument#tn Heb “name” (so KJV, NIV, NRSV). for them that will remain.
6 As for foreigners who become followers of#tn Heb “who attach themselves to.” the Lord and serve him,
who love the name of the Lord and want to be his servants –
all who observe the Sabbath and do not defile it,
and who are faithful to#tn Heb “and take hold of”; NAB “hold to”; NIV, NRSV “hold fast.” my covenant –
7 I will bring them to my holy mountain;
I will make them happy in the temple where people pray to me.#tn Heb “in the house of my prayer.”
Their burnt offerings and sacrifices will be accepted on my altar,
for my temple will be known as a temple where all nations may pray.”#tn Heb “for my house will be called a house of prayer for all the nations.”
8 The sovereign Lord says this,
the one who gathers the dispersed of Israel:
“I will still gather them up.”#tn The meaning of the statement is unclear. The text reads literally, “Still I will gather upon him to his gathered ones.” Perhaps the preposition -לְ (lamed) before “gathered ones” introduces the object of the verb, as in Jer 49:5. The third masculine singular suffix on both עָלָיו (’alayv) and נִקְבָּצָיו (niqbatsayv) probably refers to “Israel.” In this case one can translate literally, “Still I will gather to him his gathered ones.”
The Lord Denounces Israel’s Paganism
9 All you wild animals in the fields, come and devour,
all you wild animals in the forest!
10 All their watchmen#sn The “watchmen” are probably spiritual leaders, most likely prophets and priests, responsible for giving the people moral direction. are blind,
they are unaware.#tn Heb “they do not know”; KJV “they are all ignorant”; NIV “they all lack knowledge.”
All of them are like mute dogs,
unable to bark.
They pant,#tn The Hebrew text has הֹזִים (hozim), which appears to be derived from an otherwise unattested verbal root הָזָה (hazah). On the basis of alleged cognates, BDB 223 s.v. הָזָה offers the definition “dream, rave” while HALOT 243 s.v. הזה lists “pant.” In this case the dog metaphor of the preceding lines continues. The reference to dogs at the beginning of v. 11 favors the extension of the metaphor. The Qumran scroll 1QIsaa has חזים (“seers”) here. In this case the “watchmen” are directly identified as prophets and depicted as lazy. lie down,
and love to snooze.
11 The dogs have big appetites;
they are never full.#sn The phrase never full alludes to the greed of the leaders.
They are shepherds who have no understanding;
they all go their own way,
each one looking for monetary gain.#tn Heb “for his gain from his end.”
12 Each one says,#tn The words “each one says” are supplied in the translation for clarification.
‘Come on, I’ll get some wine!
Let’s guzzle some beer!
Tomorrow will be just like today!
We’ll have everything we want!’#tn Heb “great, [in] abundance, very much,” i.e., “very great indeed.” See HALOT 452 s.v. יֶתֶר.
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