Isaiah 36
36
The Assyrians Invade Judah
1During Hezekiah’s fourteenth year as king, Sennacherib king of Assyria attacked all the strong, walled cities of Judah and captured them. 2The king of Assyria sent out his field commander with a large army from Lachish to King Hezekiah in Jerusalem. When the commander came near the waterway from the upper pool on the road where people do their laundry, he stopped. 3Eliakim, Shebna, and Joah went out to meet him. Eliakim son of Hilkiah was the palace manager, Shebna was the royal secretary, and Joah son of Asaph was the recorder.
4The field commander said to them, “Tell Hezekiah this:
“ ‘The great king, the king of Assyria, says: What can you trust in now? 5You say you have battle plans and power for war, but your words mean nothing. Whom are you trusting for help so that you turn against me? 6Look, you are depending on Egypt to help you, but Egypt is like a splintered walking stick. If you lean on it for help, it will stab your hand and hurt you. The king of Egypt will hurt all those who depend on him. 7You might say, “We are depending on the Lord our God,” but Hezekiah destroyed the Lord’s altars and the places of worship. Hezekiah told Judah and Jerusalem, “You must worship only at this one altar.”
8“ ‘Now make an agreement with my master, the king of Assyria: I will give you two thousand horses if you can find enough men to ride them. 9You cannot defeat one of my master’s least important officers, so why do you depend on Egypt to give you chariots and horsemen? 10I have not come to attack and destroy this country without an order from the Lord. The Lord himself told me to come to this country and destroy it.’ ”
11Then Eliakim, Shebna, and Joah said to the field commander, “Please speak to us in the Aramaic language. We understand it. Don’t speak to us in Hebrew, because the people on the city wall can hear you.”
12But the commander said, “My master did not send me to tell these things only to you and your king. He sent me to speak also to those people sitting on the wall who will have to eat their own dung and drink their own urine like you.”
13Then the commander stood and shouted loudly in the Hebrew language, “Listen to what the great king, the king of Assyria says, 14The king says you should not let Hezekiah fool you, because he can’t save you. 15Don’t let Hezekiah talk you into trusting the Lord by saying, ‘The Lord will surely save us. This city won’t be handed over to the king of Assyria.’
16“Don’t listen to Hezekiah. The king of Assyria says, ‘Make peace with me, and come out of the city to me. Then everyone will be free to eat the fruit from his own grapevine and fig tree and to drink water from his own well. 17After that I will come and take you to a land like your own—a land with grain and new wine, bread and vineyards.’
18“Don’t let Hezekiah fool you, saying, ‘The Lord will save us.’ Has a god of any other nation saved his people from the power of the king of Assyria? 19Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? They did not save Samaria from my power. 20Not one of all the gods of these countries has saved his people from me. Neither can the Lord save Jerusalem from my power.”
21The people were silent. They didn’t answer the commander at all, because King Hezekiah had ordered, “Don’t answer him.”
22Then Eliakim, Shebna, and Joah tore their clothes to show how upset they were. (Eliakim son of Hilkiah was the palace manager, Shebna was the royal secretary, and Joah son of Asaph was the recorder.) The three men went to Hezekiah and told him what the field commander had said.
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Isaiah 36: NCV
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The Holy Bible, New Century Version, Copyright © 2005 Thomas Nelson. All rights reserved.
Isaiah 36
36
Sennacherib Invades Judah
1 In the fourteenth year of King Hezekiah’s reign,#tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them. 2 The king of Assyria sent his chief adviser#sn For a discussion of this title see M. Cogan and H. Tadmor, II Kings (AB), 229-30. from Lachish to King Hezekiah in Jerusalem,#map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4. along with a large army. The chief adviser#tn Heb “he”; the referent (the chief adviser) has been specified in the translation for clarity. stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth.#tn Heb “the field of the washer”; traditionally “the fuller’s field” (so KJV, ASV, NAB, NASB, NRSV). 3 Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet him.
4 The chief adviser said to them, “Tell Hezekiah: ‘This is what the great king, the king of Assyria, says: “What is your source of confidence?#tn Heb “What is this object of trust in which you are trusting?” 5 Your claim to have a strategy and military strength is just empty talk.#tn Heb “you say only a word of lips, counsel and might for battle.” Sennacherib’s message appears to be in broken Hebrew at this point. The phrase “word of lips” refers to mere or empty talk in Prov 14:23. In whom are you trusting, that you would dare to rebel against me? 6 Look, you must be trusting in Egypt, that splintered reed staff. If someone leans on it for support, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him! 7 Perhaps you will tell me, ‘We are trusting in the Lord our God.’ But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, ‘You must worship at this altar.’ 8 Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. 9 Certainly you will not refuse one of my master’s minor officials and trust in Egypt for chariots and horsemen.#tn Heb “How can you turn back the face of an official [from among] the least of my master’s servants and trust in Egypt for chariots and horsemen?” In vv. 8-9 the chief adviser develops further the argument begun in v. 6. His reasoning seems to be as follows: “In your weakened condition you obviously need military strength. Agree to the king’s terms and I will personally give you more horses than you are capable of outfitting. If I, a mere minor official, am capable of giving you such military might, just think what power the king has. There is no way the Egyptians can match our strength. It makes much better sense to deal with us.” 10 Furthermore it was by the command of the Lord that I marched up against this land to destroy it. The Lord told me, ‘March up against this land and destroy it!’”’”#sn In v. 10 the chief adviser develops further the argument begun in v. 7. He claims that Hezekiah has offended the Lord and that the Lord has commissioned Assyria as his instrument of discipline and judgment.
11 Eliakim, Shebna, and Joah said to the chief adviser, “Speak to your servants in Aramaic,#sn Aramaic was the diplomatic language of the Assyrian empire. for we understand it. Don’t speak with us in the Judahite dialect#tn Or “in Hebrew” (NIV, NCV, NLT); NAB, NASB “in Judean.” in the hearing of the people who are on the wall.” 12 But the chief adviser said, “My master did not send me to speak these words only to your master and to you.#tn Heb “To your master and to you did my master send me to speak these words?” The rhetorical question expects a negative answer. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you!”#tn Heb “[Is it] not [also] to the men…?” The rhetorical question expects the answer, “Yes, it is.”sn The chief adviser alludes to the horrible reality of siege warfare, when the starving people in the besieged city would resort to eating and drinking anything to stay alive.
13 The chief adviser then stood there and called out loudly in the Judahite dialect,#tn The Hebrew text includes “and he said.” “Listen to the message of the great king, the king of Assyria. 14 This is what the king says: ‘Don’t let Hezekiah mislead you, for he is not able to rescue you! 15 Don’t let Hezekiah talk you into trusting in the Lord by saying, “The Lord will certainly rescue us; this city will not be handed over to the king of Assyria.” 16 Don’t listen to Hezekiah!’ For this is what the king of Assyria says, ‘Send me a token of your submission and surrender to me.#tn Heb “make with me a blessing and come out to me.” Then each of you may eat from his own vine and fig tree and drink water from his own cistern, 17 until I come and take you to a land just like your own – a land of grain and new wine, a land of bread and vineyards. 18 Hezekiah is misleading you when he says, “The Lord will rescue us.” Has any of the gods of the nations rescued his land from the power of the king of Assyria?#tn Heb “Have the gods of the nations rescued, each his land, from the hand of the king of Assyria?” The rhetorical question expects the answer, “Of course not!” 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim?#tn The rhetorical questions in v. 34a suggest the answer, “Nowhere, they seem to have disappeared in the face of Assyria’s might.” Indeed, did any gods rescue Samaria#map For location see Map2-B1; Map4-D3; Map5-E2; Map6-A4; Map7-C1. from my power?#tn Heb “that they rescued Samaria from my hand?” But this gives the impression that the gods of Sepharvaim were responsible for protecting Samaria, which is obviously not the case. The implied subject of the plural verb “rescued” must be the generic “gods of the nations/lands” (vv. 18, 20). 20 Who among all the gods of these lands have rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?’”#tn Heb “that the Lord might rescue Jerusalem from my hand?” The logic runs as follows: Since no god has ever been able to withstand the Assyrian onslaught, how can the people of Jerusalem possibly think the Lord will rescue them? 21 They were silent and did not respond, for the king had ordered, “Don’t respond to him.”
22 Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn in grief#tn Heb “with their clothes torn”; the words “in grief” have been supplied in the translation to indicate that this was done as a sign of grief and mourning. and reported to him what the chief adviser had said.
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