1 Corinthians 11
11
1Follow my example, as I follow the example of Christ.
Being Under Authority
2I praise you because you remember me in everything, and you follow closely the teachings just as I gave them to you. 3But I want you to understand this: The head of every man is Christ, the head of a woman is the man, and the head of Christ is God. 4Every man who prays or prophesies with his head covered brings shame to his head. 5But every woman who prays or prophesies with her head uncovered brings shame to her head. She is the same as a woman who has her head shaved. 6If a woman does not cover her head, she should have her hair cut off. But since it is shameful for a woman to cut off her hair or to shave her head, she should cover her head. 7But a man should not cover his head, because he is the likeness and glory of God. But woman is man’s glory. 8Man did not come from woman, but woman came from man. 9And man was not made for woman, but woman was made for man. 10So that is why a woman should have a symbol of authority on her head, because of the angels.
11But in the Lord women are not independent of men, and men are not independent of women. 12This is true because woman came from man, but also man is born from woman. But everything comes from God. 13Decide this for yourselves: Is it right for a woman to pray to God with her head uncovered? 14Even nature itself teaches you that wearing long hair is shameful for a man. 15But long hair is a woman’s glory. Long hair is given to her as a covering. 16Some people may still want to argue about this, but I would add that neither we nor the churches of God have any other practice.
The Lord’s Supper
17In the things I tell you now I do not praise you, because when you come together you do more harm than good. 18First, I hear that when you meet together as a church you are divided, and I believe some of this. 19(It is necessary to have differences among you so that it may be clear which of you really have God’s approval.) 20When you come together, you are not really eating the Lord’s Supper. 21This is because when you eat, each person eats without waiting for the others. Some people do not get enough to eat, while others have too much to drink. 22You can eat and drink in your own homes! You seem to think God’s church is not important, and you embarrass those who are poor. What should I tell you? Should I praise you? I do not praise you for doing this.
23The teaching I gave you is the same teaching I received from the Lord: On the night when the Lord Jesus was handed over to be killed, he took bread 24and gave thanks for it. Then he broke the bread and said, “This is my body; it is for you. Do this to remember me.” 25In the same way, after they ate, Jesus took the cup. He said, “This cup is the new agreement that is sealed with the blood of my death. When you drink this, do it to remember me.” 26Every time you eat this bread and drink this cup you are telling others about the Lord’s death until he comes.
27So a person who eats the bread or drinks the cup of the Lord in a way that is not worthy of it will be guilty of sinning against the body and the blood of the Lord. 28Look into your own hearts before you eat the bread and drink the cup, 29because all who eat the bread and drink the cup without recognizing the body eat and drink judgment against themselves. 30That is why many in your group are sick and weak, and some of you have died. 31But if we judged ourselves in the right way, God would not judge us. 32But when the Lord judges us, he disciplines us so that we will not be destroyed along with the world.
33So my brothers and sisters, when you come together to eat, wait for each other. 34Anyone who is too hungry should eat at home so that in meeting together you will not bring God’s judgment on yourselves. I will tell you what to do about the other things when I come.
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The Holy Bible, New Century Version, Copyright © 2005 Thomas Nelson. All rights reserved.
1 Corinthians 11
11
Christian Order
1Imitate me, just as I imitate Christ.
2I praise and appreciate you because you remember me in everything and you firmly hold to the #The following discourse covers appropriate conduct and relationships within the church, as well as within church-related activities.traditions [the substance of my instructions], just as I have passed them on to you. 3But I want you to understand that Christ is the head (authority over) of every man, and man is the head of woman, and God is the head of Christ. 4Every man who prays or #The references to men or women prophesying (here and v 5) indicate that Paul has church meetings in mind, where the speaker is leading the congregation in prayer or addressing them.prophesies with something on his head dishonors his head [and the One who is his head]. 5And every woman who prays or prophesies when she has her #In public, respectable women wore their hair done up in a modest style. In the Greco-Roman-Jewish culture of the time, hair worn down and loose would suggest a woman of questionable morals.head uncovered disgraces her head; for she is one and the same as the #Possibly the mark of an adulteress or prostitute, but likely a sign of disgrace for any number of reasons. In one of Aristophanes’ comedies, for example, head shaving is recommended for a woman whose son is cowardly or otherwise worthless.woman whose head is shaved [in disgrace]. 6If a woman does not cover her head, she should have her hair cut off; and #There is little doubt that this would appear disgraceful and embarrassing, but Paul is essentially providing his readers a simple way to determine for themselves if a woman should cover her head while prophesying or leading prayer in church.if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head. 7A man ought not have his head covered [during worship], since he is the image and [reflected] glory of God; but the woman is [the expression of] man’s glory. 8For man does not originate from woman, but woman from man; 9for indeed man was not created for the sake of woman, but woman for the sake of man. 10Therefore the woman ought to have a sign of authority on her head, #This may be an indication that angels are present at gatherings of believers.for the sake of the angels [so as not to offend them]. 11Nevertheless, woman is not independent of man, nor is man independent of woman. 12For as the woman originates from the man, so also man is born through the woman; and all things [whether male or female] originate from God [as their Creator]. 13#This verse acknowledges custom as another, separate argument for a woman’s head covering (v 5).Judge for yourselves; is it proper for a woman to offer prayer to God [publicly] with her head uncovered? 14Does not common sense itself teach you that if a man has long hair, it is a dishonor to him, 15but if a woman has long hair, it is her ornament and glory? For her long hair is given to her as a covering. 16Now if anyone is inclined to be contentious [about this], we have no other practice [in worship than this], nor do the churches of God [in general].
17But in giving this next instruction, I do not praise you, because when you meet together it is not for the better but for the worse. 18For, in the first place, when you meet together in church, I hear that there are divisions among you; and in part I believe it, 19for [doubtless] there have to be factions among you, so that those who are of approved character may be clearly recognized among you. 20So when you meet together, it is not to eat the #When Christ instituted the Lord’s Supper (or the Lord’s Table), it was the Passover meal with the special rituals and explanations that He introduced (Matt 26:26 ff; Luke 22:15 ff). The description given here indicates that the early church celebrated the Lord’s Supper in similar fashion by having a full meal (the so-called agape “love” feast) that included the special rites with the bread and wine (see v 21).Lord’s Supper, 21for when you eat, each one hurries to get his own supper first [not waiting for others or the poor]. So one goes hungry while another gets drunk. 22What! Do you not have houses in which to eat and drink? Or do you show contempt for the church of God and humiliate those [impoverished believers] who have nothing? What will I say to you? Shall I praise you for this? In this I will not praise you!
The Lord’s Supper
23 # Many scholars believe this may be the first written description of the Lord’s Supper since this letter from Paul is dated earlier than any of the Gospels. For I received from the Lord Himself that [instruction] which I passed on to you, that the Lord Jesus on the night in which He was betrayed took bread; 24and when He had given thanks, He broke it and said, “This is (represents) My body, which is [offered as a sacrifice] for you. Do this in [affectionate] remembrance of Me.” 25In the same way, after supper He took the cup, saying, “This cup is the new covenant [ratified and established] in My blood; do this, as often as you drink it, in [affectionate] remembrance of Me.” 26For every time you eat this bread and drink this cup, you are [symbolically] proclaiming [the fact of] the Lord’s death until He comes [again].
27So then whoever eats the bread or drinks the cup of the Lord in a way that is unworthy [of Him] will be guilty of [profaning and sinning against] the body and blood of the Lord. 28But a person must [prayerfully] examine himself [and his relationship to Christ], and only when he has done so should he eat of the bread and drink of the cup. 29For anyone who eats and drinks [without solemn reverence and heartfelt gratitude for the sacrifice of Christ], eats and drinks a judgment on himself if he does not #I.e. respect Christ’s sacrifice and his fellow believers for whom Christ also died.recognize the body [of Christ]. 30That [careless and unworthy participation] is the reason why many among you are weak and sick, and a number sleep [in death]. 31But if we evaluated and judged ourselves honestly [recognizing our shortcomings and correcting our behavior], we would not be judged. 32But when we [fall short and] are judged by the Lord, we are disciplined [by undergoing His correction] so that we will not be condemned [to eternal punishment] along with the world.
33So then, my brothers and sisters, when you come together to eat [the Lord’s Supper], wait for one another [and see to it that no one is left out]. 34If anyone is too hungry [to wait], let him eat at home, so that you will not come together for judgment [on yourselves]. About the remaining matters [of which I was informed], I will take care of them when I come.
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