1 Corinthians 1
1
1From Paul. God called me to be an apostle of Christ Jesus because that is what God wanted. Also from Sosthenes, our brother in Christ.
2To the church of God in Corinth, to you who have been made holy in Christ Jesus. You were called to be God’s holy people with all people everywhere who pray in the name of the Lord Jesus Christ—their Lord and ours:
3Grace and peace to you from God our Father and the Lord Jesus Christ.
Paul Gives Thanks to God
4I always thank my God for you because of the grace God has given you in Christ Jesus. 5I thank God because in Christ you have been made rich in every way, in all your speaking and in all your knowledge. 6Just as our witness about Christ has been guaranteed to you, 7so you have every gift from God while you wait for our Lord Jesus Christ to come again. 8Jesus will keep you strong until the end so that there will be no wrong in you on the day our Lord Jesus Christ comes again. 9God, who has called you into fellowship with his Son, Jesus Christ our Lord, is faithful.
Problems in the Church
10I beg you, brothers and sisters, by the name of our Lord Jesus Christ that all of you agree with each other and not be split into groups. I beg that you be completely joined together by having the same kind of thinking and the same purpose. 11My brothers and sisters, some people from Chloe’s family have told me quite plainly that there are quarrels among you. 12This is what I mean: One of you says, “I follow Paul”; another says, “I follow Apollos”; another says, “I follow Peter”; and another says, “I follow Christ.” 13Christ has been divided up into different groups! Did Paul die on the cross for you? No! Were you baptized in the name of Paul? No! 14I thank God I did not baptize any of you except Crispus and Gaius 15so that now no one can say you were baptized in my name. 16(I also baptized the family of Stephanas, but I do not remember that I baptized anyone else.) 17Christ did not send me to baptize people but to preach the Good News. And he sent me to preach the Good News without using words of human wisdom so that the cross of Christ would not lose its power.
Christ Is God’s Power and Wisdom
18The teaching about the cross is foolishness to those who are being lost, but to us who are being saved it is the power of God. 19It is written in the Scriptures:
“I will cause the wise to lose their wisdom;
I will make the wise unable to understand.”#Isaiah 29:14
20Where is the wise person? Where is the educated person? Where is the skilled talker of this world? God has made the wisdom of the world foolish. 21In the wisdom of God the world did not know God through its own wisdom. So God chose to use the message that sounds foolish to save those who believe. 22The Jews ask for miracles, and the Greeks want wisdom. 23But we preach a crucified Christ. This causes the Jews to stumble and is foolishness to non-Jews. 24But Christ is the power of God and the wisdom of God to those people God has called—Jews and Greeks. 25Even the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
26Brothers and sisters, look at what you were when God called you. Not many of you were wise in the way the world judges wisdom. Not many of you had great influence. Not many of you came from important families. 27But God chose the foolish things of the world to shame the wise, and he chose the weak things of the world to shame the strong. 28He chose what the world thinks is unimportant and what the world looks down on and thinks is nothing in order to destroy what the world thinks is important. 29God did this so that no one can brag in his presence. 30Because of God you are in Christ Jesus, who has become for us wisdom from God. In Christ we are put right with God, and have been made holy, and have been set free from sin. 31So, as the Scripture says, “If people want to brag, they should brag only about the Lord.”
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1 Corinthians 1: NCV
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The Holy Bible, New Century Version, Copyright © 2005 Thomas Nelson. All rights reserved.
1 Corinthians 1
1
1From Sha'ul, given the kri'ah (call) of Hashem and summoned to be a Shliach of Rebbe, Melech HaMoshiach birtzon Hashem; and from Sosthenes#1:1 Ac 18:17 the Ach b'Moshiach.
2To the Kehillah (congregation) of Hashem existing in Corinth, to the ones having been set apart unto kedushah (holiness) in Rebbe, Melech HaMoshiach, given the kri'ah to be Kedoshim, with all the ones who in every place call on the name of Adoneinu, theirs and ours, Rebbe, Melech HaMoshiach Yehoshua.
3Chen v'Chesed Hashem and Shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.
4Modeh Ani (I give thanks) to my G-d always concerning you for the Chen v'Chesed Hashem having been given to you in Rebbe, Melech HaMoshiach Yehoshua,
5That in everything you were enriched in Moshiach in all expression and kol da'as (all knowledge),
6Even as the edut (testimony) of Rebbe, Melech HaMoshiach was confirmed in you,
7So that you are not lacking in any matnat Elohim, awaiting the hisgalus (revelation) of Adoneinu Rebbe, Melech HaMoshiach Yehoshua,
8Who also with chizzuk (strengthening) will confirm you ad es Ketz (until the time of the End),#1:8 Dan 11:35 unreprovable in the Yom Hashem, the Yom Adoneinu, Rebbe, Melech HaMoshiach Yehoshua.#1:8 Am 5:18
9Ne'eman (faithful) is Hashem through whom you were called into the chavurah (company, fellowship, society) of His Zun fun der Oybershter Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
10Now I exhort you, Achim b'Moshiach, b'Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, that you all speak the same thing and that there not be among you machlokot (divisions of dissension),#1:10 Ro 11:18 but that you may have achdus (unity) in the same mind and in the same way of thinking.
11For it was made clear to me about you, Achim b'Moshiach of mine, by the ones of Chloe, that there is merivah (strife) among you.
12Now I say this, because each of you says, “I am of Sha'ul,” or, “I am of Apollos,” or “I am of Kefa,” or “I am of Rebbe, Melech HaMoshiach!”
13Has Moshiach been divided? Surely Sha'ul was not for you the one talui al HaEtz (being hanged on the Tree)?#1:13 Dt 21:23 Surely it was not in the name of Sha'ul that the Moshiachʼs tevilah in the mikveh mayim was given to you?
14Modeh Ani Hashem that to not one of you I gave Moshiachʼs tevilah, except Crispus and Gaius,#1:14 Ro 16:23
15Lest anyone should say that in my name you were given the Moshiachʼs tevilah.
16Now I gave Moshiachʼs tevilah also to Stephanasʼ household; as to the rest, I do not know if I gave Moshiachʼs tevilah to anyone else.
17For Moshiach did not send me to give Moshiachʼs tevilah in the mikveh mayim, but to preach the Besuras HaGeulah, not by means of the lomdes (cleverness, erudition) of the rhetoric of Bnei Adam, lest the gevurah (power) of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d)#1:17 Dt 21:23 of Rebbe, Melech HaMoshiach be buttel (cancelled out).
18For the darshenen of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d)#1:18 Dt 21:23 is narrishkait to the ones perishing. But to us who are being delivered in Yeshu'at Eloheinu, it is the gevurat Hashem (the power of G-d).
19For it has been written, I will destroy CHOCHMAT CHACHAMAV (the wisdom of the wise ones) U'VINAT NEVONAV (and the intelligence of the intelligent) I will set aside.#1:19 Isa 29:14
20Where is the chacham (wise man)? Where is the sofer (scribe) of the yeshiva, where is the talmid chacham? Where is the philosophical debater of the Olam Hazeh? Did not Hashem make the so-called chochmah (wisdom) of the Olam Hazeh to look like narrishkait?#1:20 Isa 19:11,12; Job 12:17; Isa 44:25; Jer 8:9
21For, als (since) — and this was by the chochmah of Hashem — the Olam Hazeh did not by its chochmah have da'as of Hashem, G-d was pleased through the “sichlut” (foolishness) of the Hachrazah (Proclamation, Kerygma, Preaching) of the Besuras HaGeulah to save the ma'aminim (believers).
22Yehudim ask for otot (signs)#1:22 Ex 7:3 and Yevanim (Greeks) seek chochmah,
23But, we proclaim Moshiach and nivlato al haEtz (his body on the Tree):#1:23 Dt 21:23 to Jews, a michshol;#1:23 Isa 8:14 to Goyim, narrishkait (foolishness).
24Yet, to those whom Hashem has given the kri'ah#1:24 1C 1:1-2 and summoned, to HaKeru'im (to the Called Ones), both to Yehudim and to Yevanim Rebbe, Melech HaMoshiach, the Gevurat Hashem and the Chochmat Hashem.
25For the so-called “sichlut” (foolishness) of Hashem has more chochmah than Bnei Adam, and the “weakness” of G-d has more koach (power) than Bnei Adam.#1:25 1C 1:18
26For you see your kri'ah (call), Achim b'Moshiach, what you were, that not many of you were chachamim (wise ones) by the standards of Bnei Adam, not many ba'alei hashpa'ah (people of influence), not many ba'alei zchus (privileged).
27But Hashem in His bechirah (selection) chose the things of sichlut (foolishness), that He might bring the chachamim to bushah (shame); and Hashem in His bechirah (selection) chose the things of weakness that He might bring the strong to bushah (shame).
28And those of the Olam Hazeh without mishpochah atzilah (noble birth) and those which are hanivzim#1:28 Isa 53:3 (the despised) Hashem chose, choosing the things that are not, in order to bring to naught the things that are.
29His tachlis (purpose) is that no basar (fallen humanity sold under the power of slave master Chet Kadmon, Original Sin)#1:29 Ro 7:14 may boast before Hashem.
30But you are of Hashem in Rebbe, Melech HaMoshiach Yehoshua who became to us chochmah (wisdom) from Hashem, our Tzidkanut (Righteousness) and our Kedushah (Holiness) and our Geulah LaOlam (Redemption to the world),#1:30 Jer 23:5,6; 33:16
31Al menat (in order that), as it has been written, YITHALLEL HAMITHALLEL B'HASHEM#1:31 Jer 9:23 (The one boasting let him boast in the L-rd).#1:31 Ps 34:2; 44:8
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